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Hushang
Hushang Help:IPA/English">hʊ'ʃəŋ.html" ;"title="Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋ">Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋor Hōshang (in ), Middle Persian 𐭤𐭥𐭱𐭭𐭢 Hōšang, was the second Shah, Shāh to rule the world according to Ferdowsi's ''Shahnameh, Shāhnāmeh''. Hushang is also named as the legendary figure Haošiiaŋha 𐬵𐬀𐬊𐬱𐬌𐬌𐬀𐬢𐬵𐬀 in the ancient Zoroastrian scripture of the Avesta. Hushang is also called Pishdād (پیشداد), older Pēšdād, corresponding to Avestan 𐬞𐬀𐬭𐬀𐬜𐬁𐬙𐬀 Paraδāta, "first created". Etymology ''Haošyaŋha'' is the Avestan development of Proto-Iranian ''*Haušyahah'', containing the prefix ''*Hau-'', a derived form of ''*Hu-'', 'good, well', and an uncertain root ''šyah-'', possibly to be interpreted as 'selecting' or 'deciding'. The name might then be interpreted as meaning 'of the good choice'. Haošyaŋha in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hushang Slays The Black Div, From The Shah Tahmasp's Shahnama
Hushang Help:IPA/English">hʊ'ʃəŋ.html" ;"title="Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋ">Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋor Hōshang (in ), Middle Persian 𐭤𐭥𐭱𐭭𐭢 Hōšang, was the second Shah, Shāh to rule the world according to Ferdowsi's ''Shahnameh, Shāhnāmeh''. Hushang is also named as the legendary figure Haošiiaŋha 𐬵𐬀𐬊𐬱𐬌𐬌𐬀𐬢𐬵𐬀 in the ancient Zoroastrian scripture of the Avesta. Hushang is also called Pishdād (پیشداد), older Pēšdād, corresponding to Avestan 𐬞𐬀𐬭𐬀𐬜𐬁𐬙𐬀 Paraδāta, "first created". Etymology ''Haošyaŋha'' is the Avestan development of Proto-Iranian ''*Haušyahah'', containing the prefix ''*Hau-'', a derived form of ''*Hu-'', 'good, well', and an uncertain root ''šyah-'', possibly to be interpreted as 'selecting' or 'deciding'. The name might then be interpreted as meaning 'of the good choice'. Haošyaŋha in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hushang (The Shahnama Of Shah Tahmasp)
Hushang Help:IPA/English">hʊ'ʃəŋ.html" ;"title="Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋ">Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">hʊ'ʃəŋor Hōshang (in ), Middle Persian 𐭤𐭥𐭱𐭭𐭢 Hōšang, was the second Shah, Shāh to rule the world according to Ferdowsi's ''Shahnameh, Shāhnāmeh''. Hushang is also named as the legendary figure Haošiiaŋha 𐬵𐬀𐬊𐬱𐬌𐬌𐬀𐬢𐬵𐬀 in the ancient Zoroastrian scripture of the Avesta. Hushang is also called Pishdād (پیشداد), older Pēšdād, corresponding to Avestan 𐬞𐬀𐬭𐬀𐬜𐬁𐬙𐬀 Paraδāta, "first created". Etymology ''Haošyaŋha'' is the Avestan development of Proto-Iranian ''*Haušyahah'', containing the prefix ''*Hau-'', a derived form of ''*Hu-'', 'good, well', and an uncertain root ''šyah-'', possibly to be interpreted as 'selecting' or 'deciding'. The name might then be interpreted as meaning 'of the good choice'. Haošyaŋha in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pishdadian Dynasty
The Pishdadian dynasty ( fa, دودمان پیشدادیان) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology, who are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures the Avesta and later Pahlavi literature, it is through the 11th century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the “Zo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadeh
) , observedby = Canada (by Iranian Canadians) USA (by Iranian Americans) , ends = , week_ordinal = , weekday = , month = January , date2008 = , date2009 = , date2010 = , date2011 = , date2012 = , date2013 = , date2014 = , date2015 = , date2016 = , date2017 = 29 January , date2018 = 30 January , date = 10 Bahman , celebrations = , duration = 1 day , frequency =annual , observances = , relatedto =Nowruz, Tirgan, Mehregan, Yalda , significance = Sadeh ( fa, سده also transliterated as ''Sade''), is an Iranian festival that dates back to the first Persian Empire, Achaemenid Empire. ''Sadeh'' celebrates 50 days before Nowruz. Sadeh in Persian means "hundred" and refers to one hundred days and nights remains to the beginning of spring. Sadeh is a mid winter festival that was celebrated with grandeur and magnificence in ancient Persia. It was a festivity to honor fire and to d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keyumars
Keyumars or Kiomars ( fa, کیومرث) was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the ''Shahnameh''. The name appears in Avestan in the form of ''𐬔𐬀𐬌𐬌𐬊 𐬨𐬆𐬭𐬆𐬙𐬀𐬥 Gaiio Mərətan'', or in medieval Zoroastrian texts as ''Gayōmard'' or ''Gayōmart''. In the Avesta he is the mythological first human being in the world. The corresponding name in Middle Persian is 𐭪𐭣𐭬𐭫𐭲 ''Kayōmart''. In Ferdowsi's ''Shahnameh'' he appears as the first shah of the world. He is also called the ''pišdād'' (), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from ''gaya'' "life" and ''marətan'' "mortal, human being"; cf. Persian ''mard'' "human" ( fa, مَرد). Keyumars is also a popular first name in Persian speaking countries (Iran, Afghanistan and Tajikistan). In Zoroastrian literature According to the Zoroastrian creation myth, Gayōmart was the first human, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahmuras
Tahmuras or Tahmures ( fa, تهمورث ,طهمورث, ; from Avestan ''Taxma Urupi'', meaning ''strong fox'') was the third Shah of the Pishdadian dynasty of Iran (Persia) according to Ferdowsi's epic poem, the ''Shahnameh''. He is considered the builder of Merv. Tahmuras in the ''Shahnameh'' Tahmures was the son of Hushang. In his time the world was much troubled by the ''div''s (demons) of Ahriman. On the advice of his vizier Shahrasp (), Tahmuras used magic to subdue Ahriman and made him his slave, even riding upon his back as on a horse. The demons rebelled against Tahmuras, and he made war against them with both magic and force. By magic he bound two-thirds of the demons; the remaining third he crushed with his mace. The ''deevs'' now became Tahmuras's slaves and they taught him the art of writing in thirty different scripts. Like his father, Tahmuras was a great inventor of arts for easing the human condition. He invented the spinning and weaving of wool, learned to do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyāmak
Siāmak ( fa, سیامک , sometimes transliterated as Siyamak or Siamac) is a character in Shahnameh, the national epic of Greater Iran. Ferdowsi's great epic poem begins with the story of Keyumars, the first king to arise among humans, who at that time lived in mountain caves and wore the skins of leopards. God ('' Hormazd'') granted him the supernatural radiance called '' farr'' reserved for kings. His son was Siāmak and was beloved by all, except the destructive spirit ''Ahriman'', who raised an army under the command of his own demonic son. When the divine figure Sorush warned Keyumars, Siāmak led an army of his own. Siāmak accepted a challenge to single combat and died at the hands of the demon. Keyumars mourned for a year, and then Sorush advised him to fight Ahriman once more. Siāmak's son Hushang led the army that defeated Ahriman's son, whom he bound and beheaded. Keyumars died after a thirty-year reign, leaving his throne to Hushang. Etymology and meaning In term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as '' Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the ''Yasna'', which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the ''Yasna'' text is recited. The most important portion of the ''Yasna'' texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the ''Yasna'', are in the Old (or 'Gathic') Avestan language. The remainder of the ''Yasna'''s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the ''Vendidad'' and the ''Visperad''. The ''Visperad'' extensions consist mainly of addit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan Language
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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