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Huayan School
The Huayan or Flower Garland school of Buddhism (, from sa, अवतंसक, Avataṃsaka) is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty (618-907). The Huayan worldview is based primarily on the ''Avatamsaka Sutra'' () as well as on the works of the Huayan patriarchs, like Fazang. The name ''Flower Garland'' is meant to suggest the crowning glory of a Buddha's profound understanding of ultimate reality. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghiêm in Vietnam. This tradition also had a strong influence on Chan Buddhism. History Origins There are various versions of the ''Avatamsaka sutra.'' The earliest texts associated with the ''Avatamsaka sutra'' are the ''Dousha jing'' (Taisho 280), produced by Lokaksema in the latter part of the second century CE and the ''Pusa benye jing'' (T. 281), translated by Zhi Qian in the early to mid third century. There is evidence that these smaller ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manjushri
Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. It is claimed that Nurhaci, the founder of what would become the Qing dynasty of China, named his tribe Man (满) after Manjushri. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and through this association, very early in the tradition he came to symbolize the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north toward the East China Sea, Philippine Sea, and Taiwan in the south. Japan is a part of the Ring of Fire, and spans Japanese archipelago, an archipelago of List of islands of Japan, 6852 islands covering ; the five main islands are Hokkaido, Honshu (the "mainland"), Shikoku, Kyushu, and Okinawa Island, Okinawa. Tokyo is the Capital of Japan, nation's capital and largest city, followed by Yokohama, Osaka, Nagoya, Sapporo, Fukuoka, Kobe, and Kyoto. Japan is the List of countries and dependencies by population, eleventh most populous country in the world, as well as one of the List of countries and dependencies by population density, most densely populated and Urbanization by country, urbanized. About three-fourths of Geography of Japan, the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guifeng Zongmi
Guifeng Zongmi () (780–1 February 841) was a Tang dynasty Buddhist scholar and bhikkhu, installed as fifth patriarch of the Huayan school as well as a patriarch of the Heze school of Southern Chan Buddhism. He wrote a number of works on the contemporary situation of Tang Buddhism, which also discussed Taoism and Confucianism. He also wrote critical analyses of Chan and Huayan, as well as numerous scriptural exegeses. Zongmi was deeply interested in both the practical and doctrinal aspects of Buddhism. He was especially concerned about harmonizing the views of those that tended toward exclusivity in either direction. He provided doctrinal classifications of Buddhist and non-Buddhist teachings, accounting for the apparent disparities in doctrines by categorizing them according to their specific aims. Biography Early years (780-810) Zongmi was born in 780 into the powerful and influential He () family in what is now central Sichuan. In his early years, he studied the Chinese c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chengguan (monk)
Chengguan (or Ching-liang) (738–839) was an important representative of the Huayan school of Chinese Buddhism, under whom the school gained great influence. Chengguan lived through the reigns of nine emperors and was an honored teacher to seven emperors starting with Xuanzong (玄宗) until Wenzong (文宗). The General Survey of Longxing’s Chronology chronicled during Southern Song and A Brief Account of the Five Patriarchs of Fajiezong of Qing recorded a difference of one year in Chengguan’s birth year (737-838 CE or 738-839 CE), but both documented that he lived to be 102. According to the Song Biographies of Preeminent Monks Chengguan had studied the vinaya, the Three Śāstras when they were popular studies in the south and under more than one teacher, perused commentaries such as Awakening Faith in the Mahāyāna (Dacheng Qixin Lun 大乘起信論), studied the Avataṃsaka Sūtra with Indian master Fashen 法詵 (718-778 CE), the Lotus Sūtra and the Vimalakīrti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhiyan
Zhiyan () (602–668) was a Chinese Buddhist monk who is considered the second patriarch of the Chinese Buddhist Huayan school. Zhiyan was born in the second year of the reign of Emperor Wen of Sui. He was a devotee of the ''Avatamsaka Sutra'' and was critical of the philosophy of Xuanzang. Zhiyan lectured on the ''Avatamsaka Sutra'' at Yunhua Temple and was a teacher to the influential Huayan patriarch Fazang. He passed away at Qingjing Temple in the first year of Emperor Zhaozong of Tang Emperor Zhaozong of Tang (March 31, 867 – September 22, 904), né Li Jie, name later changed to Li Min and again to Li Ye, was the penultimate emperor of the Tang dynasty of China. He reigned from 888 to 904 (although he was briefly deposed .... Further reading * Gimello, Robert M. (1976). "Chih-Yen, (602-668) and the foundations of Huayan Buddhism", Dissertation: Columbia University 602 births 668 deaths Huayan Buddhists {{Mahayana-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dushun
Dushun () (557–640) was the First Patriarch of the Huayan School of Chinese Buddhism, which has the Indian Avatamsaka Sutra as its central scripture. Biography Dushun was born in present-day Shaanxi province. He ordained at the age of seventeen and became a student of a monk named Weichen, from whom he learned meditation at Yinsheng temple. Dushun later retired to Zhixiang temple, a monastery in the Zhongnan mountains in the south of Shaanxi. There, Dushun began an in-depth study of the Avataṃsaka Sūtra. The second patriarch, Zhiyan (602-668 CE), studied under Dushun at Zhixiang temple and became recognized as his formal successor. Works Around fourteen works have been ascribed to Dushun throughout history; however, only two works can be definitively attributed to him. The first is ''The Ten Mysterious Gates of the Unitary Vehicle of the Huayan'' (zh: ''Huayan yisheng shixuan men''). This text was composed by Zhiyan Zhiyan () (602–668) was a Chinese Buddhist monk who is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhabhadra (translator)
Buddhabhadra () (359-429 CE) was an Indian Buddhist monk, with the title of śramaṇa. He is most known for his prolific translation efforts of Buddhist texts from Sanskrit into Chinese, and was responsible for the first Chinese translation of the '' '' (''Flower Ornament Scripture'') in the 5th century.Cleary, Thomas. ''The Flower Ornament Scripture: a Translation of the Avatamsaka Sutra.'' 1984. p. 2 Buddhabhadra and his Chinese disciple Xuangao are known to have advocated the twin principles of samadhi (meditative concentration) and prajñā (wisdom). These were later inherited by the Tiantai school of Buddhism, and its patriarchs Nanyue Huisi and Zhiyi. Buddhabhadra's views, in turn, stemmed from those of Buddhasena's dhyāna school in Kashmir and their meditation manual was translated by Buddhabhadra at the behest of Huiyuan, the founder of the Chinese tradition of Pure Land Buddhism. This Indian meditation manual preserved in Taishō Tripiṭaka 618, and is typically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandharan Buddhism
Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE.Kurt Behrendt, Pia Brancaccio, Gandharan Buddhism: Archaeology, Art, and Texts, 2006 p. 11 Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered (1st century CE). Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art.Kurt Behrendt, Pia Brancaccio, Gandharan Buddhism: Archaeology, Art, and Texts, 2006 p. 10 Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China. Overview In the view of Buddhist sources, Gandhāra w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern And Southern Dynasties
The Northern and Southern dynasties () was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered as the latter part of a longer period known as the Six Dynasties (220–589). Albeit an age of civil war and political chaos, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Daoism. The period saw large-scale migration of the Han people to the lands south of the Yangtze. The period came to an end with the unification of all of China proper by Emperor Wen of the Sui dynasty. During this period, the process of sinicization accelerated among the non-Han ethnicities in the north and among the indigenous peoples in the south. This process was also accompanied by the increasing popularity of Buddhism ( introduced into China in the 1st century) in both northern and southern Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lokaksema (Buddhist Monk)
Lokakṣema (लोकक्षेम, ) (flourished 147-189) was a Kushan Buddhist monk from Gandhara who traveled to China during the Han dynasty and translated Buddhist texts into Chinese, and, as such, is an important figure in Chinese Buddhism. Biography Details of Lokakṣema's life come to us via a short biography by Sengyou (僧祐; pinyin: Sēngyòu; 445–518 CE) and his text “Collected Records concerning the Tripitaka” (出三藏記集 Chu sanzang jìjí, T2145). The name 婁迦讖 is usually rendered in Sanskrit as Lokakṣema, though this is disputed by some scholars, and variants such as Lokakṣama have been proposed. In particular the character 讖 can be read as ''chen'' or ''chan''. Sengyou refers to him as ''Zhīchèn'' (). The ''Zhī'' () prefix added to his Chinese name suggests that Lokaksema was of Yuezhi () ethnicity. He is traditionally said to have been a Kushan, though the Chinese term ''Yuezhi'' covered a broad area of what is now Iran, Afghani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
