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Hrímgrímnir
Hrímgrímnir (Old Norse: , 'frost-masked') is a jötunn in Norse mythology. He is invoked by Freyr's servant Skírnir as he tries to coerce the beautiful jötunn Gerðr on his master's behalf. Name The Old Norse name ''Hrímgrímnir'' has been translated as 'frost-masked'. Attestations In '' Skírnismál'' (The Lay of Skírnir), after Gerðr refuses to marry Freyr, his messenger Skírnir threatens her with a curse involving her marriage to Hrímgrímnir in Hel: Hrímgrímnir is also mentioned in the '' þulur'' among fellow jötnar but is not otherwise found elsewhere. Theories Scholar John Lindow John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lin ... comments that Hrímgrímnir is evidently a "part of something bigger"; if Gerðr refuses Skírnir's offer, she will "be denied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerðr
In Norse mythology, Gerðr (Old Norse: ; "fenced-in"Orchard (1997:54).) is a jötunn, goddess, and the wife of the god Freyr. Gerðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. ''Gerðr'' is sometimes modernly anglicized as Gerd or Gerth. In both the ''Poetic Edda'' and the ''Prose Edda'', Freyr sees Gerðr from a distance, becomes deeply lovesick at the sight of her shimmering beauty, and has his servant Skírnir go to Jötunheimr (where Gerðr and her father Gymir reside) to gain her love. In the ''Poetic Edda'' Gerðr initially refuses, yet after a series of threats by Skírnir she is forced to yield. In the ''Prose Edda'', no mention of threats is made. In both sources, Gerðr agrees to meet Freyr at a fixed time at the location of Barri and, after Skírnir returns with Gerðr's response, Freyr laments t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnir
In Norse mythology, Skírnir (Old Norse" ; "bright one"Orchard (1997:149).) is the god Freyr's messenger and vassal. In the ''Poetic Edda'' poem ''Skírnismál'', Skírnir is sent as a messenger to Jötunheimr to conduct lovesick Freyr's wooing of the fair goddess Gerðr on condition of being given Freyr's powerful sword as a reward. The goddess refuses the advances until Skírnir threatens Gerðr with his ''gambantein'', a magic wand. In chapter 34 of the ''Prose Edda'' poem ''Gylfaginning'', Skírnir also performs favors for Odin, father of the gods. After the vicious wolf Fenrir evades capture, Skirnir visits the mountain dwarves, known for their mining and smithing. Together they forge the magical restraint Gleipnir for the purpose of binding the wolf. Such undertakings mark Skirnir as a crafty servant. See also *Skirnir Mountains Skirnir Mountains ( da, Skirners Bjerge) is a group of nunataks in the King Frederick VI Coast, Sermersooq municipality, SE Greenland. The range ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnismál
''Skírnismál'' (Old Norse: 'The Lay of Skírnir') is one of the poems of the ''Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding Skírnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks Skírnir to undertake a journey to woo Gerðr on Freyr's behalf. Skírnir agrees, and Freyr furnishes him with his magi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (location)
Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English ''hell'' (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ''hella'', and Gothic '' 𐌷𐌰𐌻𐌾𐌰''. All forms ultimately derive f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C. on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained a A.B. magna cum laude in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972-1974), Assistant Professor (1974-1977), Associate Professor (1977-1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Adolphus Academy. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in ...''. It is a listing in verse of names that may be used in poetry for various items, such as gods, giants, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Skaldic poetry Sources of Norse mythology {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
