Horouta
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Horouta
In Māori tradition, the canoe ''Horouta'' was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. The story goes that Kahukura, a man from Hawaiki, introduced kūmara (sweet potato), to the locals who had never had anything like it before. In order to obtain more kūmara back in Hawaiki Toi gave the canoe to Kahukura. Upon gathering the coveted vegetables, Kahukura sent them back on the ''Horouta'', commanded by Pāoa (or Pāwa). According to Kahungunu tradition it was Pawa who captained the ''Horouta'' while Kiwa was the tohunga. J H Mitchell has written that the ''Horouta'' canoe reached New Zealand around 100 years before the main body of canoes, which arrived around 1350. ''Horouta'' called at different places along the East Coast until it was beached at Gisborne. Kiwa was the first to set foot on the land, according to custom. The place was thereafter known as Turanganui a Kiwa, or the standing place of Kiwa and ...
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Rongowhakaata Halbert
Rongowhakaata "Rongo" Pere Halbert (2 February 1894 – 11 April 1973) was a Māori tribal leader, interpreter, historian and genealogist. He was considered "an eminent authority on Māori literature". Halbert's book ''Horouta: The History of the Horouta Canoe, Gisborne and East Coast'', published posthumously in 1999, is considered a classic of tribal history. Early life Halbert was born on 2 February 1894 in Waerenga-a-Hika, Gisborne, to Hetekia Te Kani Pere (or Halbert), a farmer, and his wife, Riripeti Rangikohera Ranginui. His grandfather was noted Māori politician Wi Pere. Halbert attended school in Gisborne up until 1911. He then attended Nelson College from 1911 to 1914, where he was a prefect and excelled at sports and music. On 11 September 1915, he married Patehepa Tamatea and together they had seven children. For a time they ran a dairy farm at Pukepapa, near Waituhi. Career Halbert became a licensed interpreter in 1915. His strong command of the Māori language ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ...
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Māori Migration Canoes
Various Māori traditions recount how their ancestors set out from their homeland in ''waka hourua'', large twin-hulled ocean-going canoes (''waka''). Some of these traditions name a mythical homeland called Hawaiki. Among these is the story of Kupe, who had eloped with Kuramarotini, the wife of Hoturapa, the owner of the great canoe ''Matahourua'', whom Kupe had murdered. To escape punishment for the murder, Kupe and Kura fled in Matahourua and discovered a land he called Aotearoa ('land of the long-white-cloud'). He explored its coast and killed the sea monster Te Wheke-a-Muturangi, finally returning to his home to spread the news of his newly discovered land. Other stories of various Māori tribes report migrations to escape famine, over-population, and warfare. These were made in legendary canoes, the best known of which are '' Aotea'', ''Te Arawa'', ''Kurahaupō'', ''Mātaatua'', ''Tainui'', ''Tākitimu'', and '' Tokomaru''. Various traditions name numerous other canoes. ...
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Polynesians
Polynesians form an ethnolinguistic group of closely related people who are native to Polynesia (islands in the Polynesian Triangle), an expansive region of Oceania in the Pacific Ocean. They trace their early prehistoric origins to Island Southeast Asia and form part of the larger Austronesian ethnolinguistic group with an Urheimat in Taiwan. They speak the Polynesian languages, a branch of the Oceanic subfamily of the Austronesian language family. there were an estimated 2 million ethnic Polynesians (full and part) worldwide, the vast majority of whom either inhabit independent Polynesian nation-states (Samoa, Niue, Cook Islands, Tonga, and Tuvalu) or form minorities in countries such as Australia, Chile (Easter Island), New Zealand, France (French Polynesia and Wallis and Futuna), and the United States (Hawaii and American Samoa), in addition to the British Overseas Territory of the Pitcairn Islands. New Zealand had the highest population of Polynesians, estimated at 1 ...
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New Zealand
New Zealand ( mi, Aotearoa ) is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and over 700 smaller islands. It is the sixth-largest island country by area, covering . New Zealand is about east of Australia across the Tasman Sea and south of the islands of New Caledonia, Fiji, and Tonga. The country's varied topography and sharp mountain peaks, including the Southern Alps, owe much to tectonic uplift and volcanic eruptions. New Zealand's capital city is Wellington, and its most populous city is Auckland. The islands of New Zealand were the last large habitable land to be settled by humans. Between about 1280 and 1350, Polynesians began to settle in the islands and then developed a distinctive Māori culture. In 1642, the Dutch explorer Abel Tasman became the first European to sight and record New Zealand. In 1840, representatives of the United Kingdom and Māori chiefs ...
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Kūmara
The sweet potato or sweetpotato (''Ipomoea batatas'') is a dicotyledonous plant that belongs to the bindweed or morning glory family, Convolvulaceae. Its large, starchy, sweet-tasting tuberous roots are used as a root vegetable. The young shoots and leaves are sometimes eaten as greens. Cultivars of the sweet potato have been bred to bear tubers with flesh and skin of various colors. Sweet potato is only distantly related to the common potato (''Solanum tuberosum''), both being in the order Solanales. Although darker sweet potatoes are often referred to as "yams" in parts of North America, the species is not a true yam, which are monocots in the order Dioscoreales. Sweet potato is native to the tropical regions of the Americas. Of the approximately 50 genera and more than 1,000 species of Convolvulaceae, ''I. batatas'' is the only crop plant of major importance—some others are used locally (e.g., ''I. aquatica'' "kangkong"), but many are poisonous. The genus ''Ipomoea'' t ...
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Hawaiki
In Polynesian mythology, (also rendered as in Cook Islands Māori, in Samoan, in Tahitian, in Hawaiian) is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories. Anne Salmond states ''Havaii'' is the old name for Raiatea, the homeland of the Māori. When British explorer James Cook first sighted New Zealand in 1769, he had Tupaia on board, a Raiatean navigator and linguist. Cook's arrival seemed to be a confirmation of a prophecy by Toiroa, a priest from Māhia. At Tolaga Bay, Tupaia conversed with the ''tohunga'' associated with the school of learning located there, called Te Rawheoro. The priest asked about the Maori homelands, 'Rangiatea' (Ra'iatea), 'Hawaiki' (Havai'i, the ancient name for Ra'iatea), and 'Tawhiti' (Tahiti). Etymology Linguists have reconstructed the term to Proto- Nuclear Polynesian ''*sawaiki''. The Māori word figures in legends about the arrival of the Māori in A ...
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Pāoa
Pāoa ('smoke') was a Maori people, Maori ''rangatira'' (chieftain) of the Tainui tribal confederation from the Waikato region, New Zealand. He is the ancestor of the Ngāti Pāoa iwi. He probably lived in the first half of the seventeenth century. Life According to Tainui sources reported by Pei Te Hurinui Jones, Pāoa was the son of Hekemaru and Heke-i-te-rangi. Hekemaru's mother was Rerei-ao of Mount Pirongia, a descendant of Hoturoa, the captain of the Tainui (canoe), ''Tainui'' canoe through multiple lines. Hekemaru's father, Pikiao had come from Rotorua to the Waikato in search of a wife who could give him a male heir. Through him, Pāoa was descended from Tama-te-kapua, the captain of the Arawa (canoe), ''Arawa'' canoe. Pāoa's older sister, Pare-tahuri, and his older brother, Mahuta (Waikato), Mahuta, were the ancestors of Ngāti Mahuta. Hauraki sources reported by George Grey, John White (ethnographer), John White and George Graham (ethnographer), George Graham give a very ...
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Kiwa (mythology)
Kiwa is one of several male divine guardians of the ocean in the traditions of some Māori tribes of the East Coast of the North Island of New Zealand. A poetic name for the Pacific Ocean is ''Te moana nui a Kiwa'' (The great ocean of Kiwa). Kiwa's first wife, in some of these traditions, was Parawhenuamea, ancestor of streams that flow from the land to the sea and of fresh water generally. Kiwa's second wife was Hinemoana (Ocean woman), a personification of the sea. Kiwa and Hinemoana had a number of children. Children The names and numbers of their children vary in different accounts. One version names ten children and for most of these, gives details about the creatures they gave rise to: #Pipihura, ancestor of the cockle. #Te Uru-kahikahika, source of eels, lampreys and frostfish. #Wharerimu, ancestor of seaweed. #Hine-tapiritia, ancestor of certain molluscs and oysters. #Te Raengawha, origin of sea urchins, as well as various fishes. #Te Kiri-pakapaka, origin of the snapper ...
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Gisborne Region
Gisborne District or the Gisborne Region (Māori: ''Te Tairāwhiti'' or ''Te Tai Rāwhiti'') is a local government area of northeastern New Zealand. It is governed by Gisborne District Council, a unitary authority (with the combined powers of a district and regional council). It is named after its largest settlement, the city of Gisborne. The region is also commonly referred to as the East Coast. The region is commonly divided into the East Cape and Poverty Bay. It is bounded by mountain ranges to the west, rugged country to the south, and faces east onto the Pacific Ocean. Name and history Prior to the late 19th century, the area was known as Tūranga. However, as the Gisborne town site was laid out in 1870, the name changed to Gisborne, after the Colonial Secretary William Gisborne, and to avoid confusion with the town of Tauranga. The region was formerly known as the ''East Coast'', although the region is often divided into the East Coast proper (or East Cape), north ...
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Poverty Bay
Poverty Bay (Māori: ''Tūranganui-a-Kiwa'') is the largest of several small bays on the east coast of New Zealand's North Island to the north of Hawke Bay. It stretches for from Young Nick's Head in the southwest to Tuaheni Point in the northeast. The city of Gisborne is located on the northern shore of the bay and the small settlement of Muriwai is located at the bay's southern end. The name is often used by extension to refer to the entire area surrounding the city of Gisborne. Poverty Bay is the home of the Māori iwi (tribes) Te Aitanga-a-Māhaki, Rongowhakaata and Ngāi Tāmanuhiri. History The first European known to have set foot in New Zealand, Captain James Cook of , did so here on 7 October 1769 (at which time it was known as Teoneroa). This first meeting led to the death of Te Maro during a skirmish with the crew. Although Cook was able to obtain some herbs to ward off scurvy, he was unable to gain many of the provisions he and his crew needed at the bay, and for t ...
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