Holiness Code
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Holiness Code
The Holiness code is used in biblical criticism to refer to Leviticus chapters 17–26, and sometimes passages in other books of the Pentateuch, especially Numbers and Exodus. It is so called due to its highly repeated use of the word ''holy'' ( '' qəḏōš'' or ''kadash''). ''Kadash'' is usually translated as "holy", but originally meant "set apart", with "special", "clean/pure", "whole" and "perfect" as associated meanings. The term ''Holiness Code'' was first coined as the ''Heiligkeitsgesetz'' (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. Unlike the remainder of Leviticus, the many laws of the Holiness Code are expressed very closely packed together, and very briefly. According to most versions of the documentary hypothesis, the Holiness Code repr ...
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11QpaleoLev - Qumran Cave 11
Paleo-Hebrew Leviticus Scroll, known also as 11QpaleoLev, is an ancient text preserved in one of the Qumran group of caves, and which provides a rare glimpse of the script used formerly by the nation of Israel in writing Torah scrolls during its pre-exilic history. The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed away in cave no. 11 at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd-century BCE to early 1st-century BCE, while others place its writing in the 1st-century CE. The paleo-Hebrew Leviticus Scroll, although many centuries more recent than the well-known earlier ancient paleo-Hebrew epigraphic materials, such as the Royal Steward inscription from Siloam, Jerusalem (eighth century BCE), now in the Museum of the Ancient Orient, Istanbul, and the Phoenician inscription on the sarcophagus of King Eshmun-Azar at Sidon, dating to the fifth-fourth centur ...
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Names Of God In Christianity
The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection " Hallelujah", meaning "Praise Jah", which is used to give God glory. In the New Testament the terms Theos, Kyrios and Patēr (πατήρ i.e. Father in Greek) are additionally used to reference God.''Manual Of Christian Doctrine'' by Louis Berkhof (Aug 1, 2007) pages 19–20 Respect for the name of God is one of the Ten Commandments, which some Christian teachings interpret to be not only a com ...
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Numbers 31
Numbers 31 is the 31st Chapters and verses of the Bible, chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Numbers 31, set in the southern Transjordan in the Bible, Transjordanian regions of Moab and Midian, narrates how an army of Israelites, Israelite soldiers commanded by Phinehas (commissioned by Moses and Phinehas' father Eleazar) waged a war against the Midianites, killing all men and boys including their five kings, and taking all livestock, women and girls Prisoner of war, captive. Moses instructed the soldiers to kill all women who Consummation, had ever had sex with a man, and to keep the women and girls who virginity, were still virgins for themselves. The looting, spoils of war were then divided between the Israelite civilians, soldiers and the god Y ...
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Jacob Milgrom
Jacob Milgrom (February 1, 1923 – June 5, 2010) was a prominent American Jewish Bible scholar and Conservative rabbi. Milgrom's major contribution to biblical research was in the field of cult and worship. Although he accepted the documentary hypothesis, contrary to the classical bible critics, he traced a direct line of development from the Priestly Code (P), to the Holiness Code (H), to the cultic innovations of Ezekiel, to the cultic writings of the Dead Sea sect and finally to Jewish law (halacha) of the Mishnah and Talmud. Best known for his comprehensive Torah commentaries and work on the Dead Sea Scrolls, he also published extensively on the Book of Ezekiel. Biography Jacob Milgrom was born in Brooklyn, New York in 1923. He studied at Brooklyn College and the Jewish Theological Seminary of America in New York City. In 1948, he married Jo Berman, also a biblical scholar. They had four children. Academic career Jacob Milgrom spent most of his career at the University ...
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Priestly Code
The Priestly Code (in Hebrew ''Torat Kohanim'', תורת כהנים) is the name given, by academia,The book of Leviticus: composition and reception - Page 55 Rolf Rendtorff, Robert A. Kugler, Sarah Smith Bartel - 2003 "Research agrees that its relation to the "Priestly Code" is the central, literary historical problem of Leviticus. However, there are major differences when it comes to solving this problem." to the body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue. The Priestly Code constitutes the majority of Leviticus, as well as some of the laws expressed in Numbers. The code forms a large portion, approximately one third, of the commandments of the Torah, and thus is a major source of Jewish law. It is termed the Priestly Code due to its large concern with ritual and the Jewish priesthood, and also, in critical scholarship, it is defined as the whole of the law code believed to ...
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Zelophehad
The Daughters of Zelophehad ( he, בְּנוֹת צְלָפְחָד ''Bənōṯ Ṣəlāfəḥāḏ'') were five sisters – Mahlah (מַחְלָה ''Maḥlā''), Noa (נֹעָה ''Nōʿā''), Hoglah (חָגְלָה ''Ḥoglā''), Milcah (מִלְכָּה ''Mīlkā''), and Tirzah (תִרְצָה ''Ṯīrṣā'') – mentioned in the Biblical Book of Numbers. They lived during the Israelites' Exodus from Egypt as they prepared to enter the Promised Land and who raised before the Israelite community the legal case of a woman's right and obligation to inherit property in the absence of a male heir in the family. Zelophehad, a man of the Tribe of Manasseh, had five daughters but no sons, and therefore no male heirs. Biblical account The biblical text tells little of Zelophehad himself, save that he died during the 40 years when the Israelites were wandering in the wilderness, and explicitly that he played no part in Korah's rebellion. does not in any case cite the tribe of Manasseh ...
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Blasphemy
Blasphemy is a speech crime and religious crime usually defined as an utterance that shows contempt, disrespects or insults a deity, an object considered sacred or something considered inviolable. Some religions regard blasphemy as a religious crime, especially the Abrahamic religions, including the speaking the " sacred name" in Judaism and the " eternal sin" in Christianity. In the early history of the Church heresy received more attention than blasphemy because it was considered a more serious threat to Orthodoxy. Blasphemy was often regarded as an isolated offense wherein the faithful lapsed momentarily from the expected standard of conduct. When iconoclasm and the fundamental understanding of the sacred became more contentious matters during the Reformation, blasphemy was treated similar to heresy, and accusations of blasphemy were made not only against people who made off-the-cuff profane remarks while drunk, but against those types of persons who espoused unorthodox ...
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Case Law
Case law, also used interchangeably with common law, is law that is based on precedents, that is the judicial decisions from previous cases, rather than law based on constitutions, statutes, or regulations. Case law uses the detailed facts of a legal case that have been resolved by courts or similar tribunals. These past decisions are called "case law", or precedent. ''Stare decisis''—a Latin phrase meaning "let the decision stand"—is the principle by which judges are bound to such past decisions, drawing on established judicial authority to formulate their positions. These judicial interpretations are distinguished from statutory law, which are codes enacted by legislative bodies, and regulatory law, which are established by executive agencies based on statutes. In some jurisdictions, case law can be applied to ongoing adjudication; for example, criminal proceedings or family law. In common law countries (including the United Kingdom, United States, Canada, Austral ...
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Sukkot
or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Jews, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tishrei , date = , date = , date = , date = , observances = Dwelling in ''sukkah'', taking the Four Species, ''hakafot'' and Hallel in Synagogue , significance = One of the three pilgrimage festivals , relatedto = Shemini Atzeret, Simchat Torah , alt=, nickname=, litcolor=, celebrations=, date=15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei, weekday=, month=, scheduling=, duration=, frequency=, firsttime=, startedby= Sukkot ''Ḥag hasSukkōṯ'', lit. "festival of booths". Also spelled Succot; Ashkenazic: Sukkos. is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals ( he, של ...
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from ...
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Passover
Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. The word ''Pesach'' or ''Passover'' can also refer to the Korban Pesach, the paschal lamb that was offered when the Temple in Jerusalem stood; to the Passover Seder, the ritual meal on Passover night; or to the Feast of Unleavened Bread. One of the biblically ordained Three Pilgrimage Festivals, Passover is traditionally celebrated in the Land of Israel for seven days and for eight days among many Jews in the Diaspora, based on the concept of . In the Bible, the seven-day holiday is known as Chag HaMatzot, the feast of unleavened bread (matzo). According to the Book of Exodus, God commanded Moses to tell the Israelites to mark a lamb's blood above their doors in order that the Angel of Death would pass over them (i.e., that they wou ...
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Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to '' ...
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