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Hidimb
Hidimba ( sa, हिडिम्ब, ) was a powerful demon king who is mentioned in the epic Mahābhārata. He was killed by Bhima and this is recounted in the 9th sub-parva (Hidimba-vadha Parva) of the Adi Parva. Death The demon Hidimba lived in a forest along with his sister Hidimbi. While travelling, the Pandavas stopped in that forest to rest while Bhima stood on guard. Hidimba ate human flesh and became eager to devour them. He sent Hidimbi to kill the Pandavas and to bring them back to him. Hidimbi went on his instructions, but her mind changed on seeing Bhima. She assumed the form of a beautiful woman and told about her brother to Bhima. She proposed him to become his husband. Hidimba got furious at his sister and rushed towards her to kill her. Bhima interjected Hidimba and challenged him to fight him instead. The sleeping Pandavas woke up on hearing the sounds of them fighting and offered to help Bhima in killing Hidimba but Bhima asked them to watch the duel as spec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidimba Devi Temple
Hidimba Devi Temple, locally known as Dhungari Temple, also known variously as the Hadimba Temple, is located in Manāli, a hill station in the State of Himāchal Pradesh in north India. It is an ancient cave temple dedicated to Hidimbi Devi, wife of Bhima, a figure in the Indian epic Mahābhārata. The temple is surrounded by a cedar forest called Dhungiri Van Vihar at the foot of the Himālayas. The sanctuary is built over a huge rock jutting out of the ground which was worshiped as an image of the deity. The structure was built in 1553 by Maharaja Bahadur Singh. The Hidimba Devi temple is 24 meters tall. History The Hidimba Devi temple was built in 1553 CE by Maharaja Bahadur Singh. The temple is built around a cave where Devi Hidimba performed meditation. Hidimbi was supposed to have lived there with her brother Hidimb, and not much is known about their parents. Born into a Rakshasa family, Hidimba vowed to marry one who would defeat her brother Hidimb, who was suppos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhima
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidimbi
Hiḍimbī (Sanskrit: , IAST: ''Hiḍimbī''), or Hiḍimbā, is the rakshasi wife of the Pandava Bhima and the mother of Ghatotkacha in the ''Mahābhārata''. She meets Bhima in the 9th sub-parva (Hidimva-vadha Parva) of the Adi Parva. She is also referred to as Bhuṭanadevī or Pallavī. Hiḍimbi and Bhīma The story begins in the Lākṣāgṛha of the Mahābhārata after the Pāṇḍavās reached a dense forest. Exhausted from their travels, they all fell asleep at night, except for Bhīma who kept watch. In the same forest lived Hiḍimbi and her brother Hiḍimbā, a very powerful rakshasa. He smelled the Pāṇḍavās at a distance and as usual asked the Hiḍimbī to lure the well-built Bhīma into a trap so he could eat him. Hiḍimbī confronted Bhīma and instead fell in love with him. She assumed the form of a very beautiful lady and approached Bhīma, expressing her desire to marry him by revealing her true identity, as well as her brother's intentio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa In The Mahabharata
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ''Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parva
The ''Adi Parva'' or ''The Book of the Beginning'' is the first of eighteen books of the Mahabharata. "Adi" ( आदि, Ādi) is a Sanskrit word that means "first". Adi Parva traditionally has 19 parts and 236 adhyayas (chapters). The critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parva''s or parts (also referred to as little books). Each part is also called a ''parva'' and is further subdivided in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamyaka Forest
Kamyaka Forest was situated on the western boundary of the Kuru Kingdom (Kuru Proper + Kurujangala), on the banks of the Saraswati River. It lay to the west of the Kurukshetra plain. It contained within it a lake called the Kamyaka lake (2,51). Kamyaka forest is mentioned as being situated at the head of the Thar desert,Dr Mohan Lal Gupta:Rajasthan Jyankosh, Rajasthani Granthagar, Jodhpur, 2008, {{ISBN, 81-86103-05-8, p.219 near the lake Trinavindu (3,256). The Pandavas on their way to exile in the woods, left Pramanakoti on the banks of the Ganges and went towards Kurukshetra, travelling in a western direction, crossing the rivers Yamuna and Drishadvati. They finally reached the banks of the Saraswati River. There they saw the forest of Kamyaka, the favourite haunt of ascetics, situated on a level and wild plain on the banks of the Saraswati (3-5,36) abounding in birds and deer (3,5). There the Pandavas lived in an ascetic asylum (3,10). It took 3 days for Pandavas to reach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandava
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण्डव ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kullu
Kullu is a municipal council town that serves as the administrative headquarters of the Kullu district of the states and union territories of India, Indian state of Himachal Pradesh. It is located on the banks of the Beas River in the Kullu Valley about north of the airport at Bhuntar, Bhuntar, Kullu. Kullu Valley is a broad open valley formed by the Beas River between Manali, Himachal Pradesh, Manali and Larji. This valley is known for its temples and its hills covered with pine and Cedrus deodara, deodar forest and sprawling apple orchards. The course of the Beas river, originating from Beas Kund presents a succession of magnificent, clad with forests of deodar, towering above trees of pine on the lower rocky ridges brings the most out of this magnificent town. Kullu Valley is sandwiched between the Pir Panjal Range, Pir Panjal, Lower Himalayan and Great Himalayas, Great Himalayan Ranges, located in Northern India, 497 k.m. away from the capital of India. History Historica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhārata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himachal Pradesh
Himachal Pradesh (; ; "Snow-laden Mountain Province") is a state in the northern part of India. Situated in the Western Himalayas, it is one of the thirteen mountain states and is characterized by an extreme landscape featuring several peaks and extensive river systems. Himachal Pradesh is the northernmost state of India and shares borders with the union territories of Jammu and Kashmir and Ladakh to the north, and the states of Punjab to the west, Haryana to the southwest, Uttarakhand to the southeast and a very narrow border with Uttar Pradesh to the south. The state also shares an international border to the east with the Tibet Autonomous Region in China. Himachal Pradesh is also known as , meaning 'Land of Gods' and which means 'Land of the Brave'. The predominantly mountainous region comprising the present-day Himachal Pradesh has been inhabited since pre-historic times, having witnessed multiple waves of human migrations from other areas. Through its history, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manali, Himachal Pradesh
Manali is a town, near Kullu town in Kullu district in the Indian state of Himachal Pradesh. It is situated in the northern end of the Kullu Valley, formed by the Beas River. The town is located in the Kullu district, approximately north of the state capital of Shimla and northeast of the national capital of New Delhi. With a population of 8,096 people recorded in the 2011 Indian census Manali is the beginning of an ancient trade route through Lahaul (H.P) and Ladakh, over the Karakoram Pass and onto Yarkand and Hotan in the Tarim Basin of China. Manali is a popular tourist destination in India and serves as the gateway to the Lahaul and Spiti district as well as the city of Leh in Ladakh.''Paper also Presented at the International Seminar on Disasters, Environment and Development, 9–12 December 1994, New Delhi, India'' –by History Manali is named after the Sanātanī lawgiver Manu (see Manusmriti). The name ''Manali'' is regarded as the derivative of ''Manu-Alaya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
