Hemera
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Hemera
In Greek mythology, Hemera (; grc, Ἡμέρα, Hēméra, Day ) was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's ''Theogony'', Hemera and Eos (Dawn) were often identified with each other. Genealogy In Hesiod's ''Theogony'', Hemera and her brother Aether were the offspring of Erebus and Nyx. Bacchylides apparently had Hemera as the daughter of Chronus (Time) and Nyx. In the lost epic poem the ''Titanomachy'' (late seventh century BC?), Hemera was perhaps the mother, by Aether, of Uranus (Sky). In some rare versions, Hemera was instead the daughter of Helios (the Sun) by an unknown mother. Mythology According to Hesiod's ''Theogony'', Hemera left Tartarus just as Nyx (Night) entered it; when Hemera returned, Nyx left: Roman counterpart Dies Hemera's Roman counterpart Dies (Day) had a different genealogy. According to the Roman mythographer ...
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Aether (mythology)
In Greek mythology, Aether, Æther, Aither, or Ether (; grc, Αἰθήρ (Brightness) ) is the personification of the bright upper sky. According to Hesiod, he was the son of Erebus (Darkness) and Nyx (Night), and the brother of Hemera (Day). In Orphic cosmogony Aether was the offspring of Chronus (Time), and the brother of Chaos and Erebus. Genealogy According to Hesiod's ''Theogony'', which contained the "standard" Greek genealogy of the gods, Aether was the offspring of Erebus and Nyx, and the brother of Hemera. However, other early sources give other genealogies. According to one, the union of Erebus and Nyx resulted in Aether, Eros, and Metis (rather than Aether and Hemera), while according to another, Aether and Nyx were the parents of Eros (in Hesiod, the fourth god to come into existence after Chaos, Gaia (Earth), and Tartarus). Others tell us that Uranus (Sky) (in Hesiod, the son of Gaia) was Aether's son, and that "everything came from" Aether. In Orphic cosmogony A ...
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Nyx (mythology)
Nyx (; , , "Night") is the Greek goddess and personification of night. A shadowy figure, Nyx stood at or near the beginning of creation and mothered other personified deities, such as Hypnos (Sleep) and Thanatos (Death), with Erebus (Darkness). She is the first child of Chaos. She is typically portrayed as either a winged goddess with a dark cloud halo or dressed in black surrounded by dark mist. Her Roman equivalent is Nox. Mythology and literature Hesiod In Hesiod's ''Theogony'', Nyx is born of Chaos. With Erebus (Darkness), Nyx gives birth to Aether (Brightness) and Hemera (Day). Later, on her own, Nyx gives birth to Moros (Doom, Destiny), the Keres (Destruction, Death), Thanatos (Death), Hypnos (Sleep), the Oneiroi (Dreams), Momus (Blame), Oizys (Pain, Distress), the Hesperides, the Moirai (Fates), Nemesis (Indignation, Retribution), Apate (Deceit), Philotes (Friendship), Geras (Old Age), and Eris (Strife). In his description of Tartarus, Hesiod locates there the ...
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Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; grc, , , Sun; Homeric Greek: ) is the deity, god and personification of the Sun (Solar deity). His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in whi ...
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Dies (mythology)
In Roman mythology, Dies (Latin ''diēs'' "day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera. Family According to the Roman mythographer Hyginus, Chaos and Caligine were the parents of Nox (Night), Dies, Erebus (Darkness), and Aether. Cicero says that Aether and Dies were the parents of Caelus (Sky). While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea). Cicero also says that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.Cicero, ''De Natura Deorum'3.56 Name The Latin noun ''diēs'' is based on the Proto-Italic accusative singular ''*dijēm'', itself stemming from the Proto-Indo-European root ''*dyeu-'', denoting the "diurnal sky" or the "brightness of the day" (in contrast to the darkness of the night). The corresponding Proto-Indo-European day god is Dyeus. See also * ''Dies lustricus'' ...
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Dies (deity)
In Roman mythology, Dies (Latin ''diēs'' " day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera. Family According to the Roman mythographer Hyginus, Chaos and Caligine were the parents of Nox (Night), Dies, Erebus (Darkness), and Aether. Cicero says that Aether and Dies were the parents of Caelus (Sky). While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea). Cicero also says that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.Cicero, ''De Natura Deorum'3.56 Name The Latin noun ''diēs'' is based on the Proto-Italic accusative singular ''*dijēm'', itself stemming from the Proto-Indo-European root ''*dyeu-'', denoting the "diurnal sky" or the "brightness of the day" (in contrast to the darkness of the night). The corresponding Proto-Indo-European day god is Dyeus. See also * ''Dies lustricus'' ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ...
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Erebus
In Greek mythology, Erebus (; grc, Ἔρεβος, Érebos, "deep darkness, shadow".), or Erebos, is the personification of darkness and one of the primordial deities. Hesiod's ''Theogony'' identifies him as one of the first five beings in existence, born of Chaos. Etymology The perceived meaning of ''Erebus'' is "darkness"; the first recorded instance of it was "place of darkness between earth and Hades". The name Ἔρεβος itself originates from Proto-Indo-European "darkness" (cf. Sanskrit '' rájas'', Gothic '' riqis'', Old Norse '' røkkr''). Mythology The Greek oral poet Hesiod's ''Theogony'' (8th century BCE) portrays Erebus as the offspring of Chaos, and as the brother of Nyx, by whom he is the father of Aether and Hemera. According to the ''Fabulae'' of Hyginus, Erebus, Nox (Night), Aether and Dies (Day) are the offspring of Chaos and Caligine (Mist); and Erebus, by Nox, is the father of Fate, Old age, Death, Destruction, Strife, Sleep, Dreams, Thoughtfulnes ...
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Chronus
Chronos (; grc-gre, Χρόνος, , "time"), also spelled Khronos or Chronus, is a personification of time in pre-Socratic philosophy and later literature. Chronos is frequently confused with, or perhaps consciously identified with, the Titan Cronus in antiquity due to the similarity in names. The identification became more widespread during the Renaissance, giving rise to the iconography of Father Time wielding the harvesting scythe. Greco-Roman mosaics depicted Chronos as a man turning the zodiac wheel. He is comparable to the deity Aion as a symbol of cyclical time. He is usually portrayed as an old callous man with a thick grey beard, personifying the destructive and stifling aspects of time. Name During antiquity, Chronos was occasionally interpreted as Cronus. According to Plutarch, the Greeks believed that Cronus was an allegorical name for Chronos. Mythology In the Orphic tradition, the unaging Chronos was "engendered" by "earth and water", and produced Aether, ...
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Hermes
Hermes (; grc-gre, Ἑρμῆς) is an Olympian deity in ancient Greek religion and mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travellers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine, aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife. In myth, Hermes functions as the emissary and messenger of the gods, and is often presented as the son of Zeus and Maia, the Pleiad. Hermes is regarded as "the divine trickster," about which the '' Homeric Hymn to Hermes'' offers the most well-known account. His attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos, as well as the palm tree, goat, the number four, several kinds of fish, and incense. However, his main symbol ...
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Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ...
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Hypnos
In Greek mythology, Hypnos (; Ancient Greek: means 'sleep') also spelled Hypnus is the personification of sleep; the Roman equivalent is known as Somnus. His name is the origin of the word hypnosis. Pausanias wrote that Hypnos was a dearest friend of the Muses. Description Hypnos is usually the fatherless son of Nyx ("The Night"), although sometimes Nyx's consort Erebus ("The Darkness") is named as his father. His twin brother is Thanatos ("Death"). Both siblings live in the underworld ( Hades). According to rumors, Hypnos lived in a big cave, which the river Lethe ("Forgetfulness") comes from and where night and day meet. His bed is made of ebony, on the entrance of the cave grow a number of poppies and other soporific plants. No light and no sound would ever enter his grotto. According to Homer, he lives on the island Lemnos, which later on has been claimed to be his very own dream-island. He is said to be a calm and gentle god, as he helps humans in need and, due to their ...
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Thanatos
In Greek mythology, Thanatos (; grc, Θάνατος, pronounced in "Death", from θνῄσκω ''thnēskō'' "(I) die, am dying") was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person. His name is transliterated in Latin as ''Thanatus'', but his counterpart in Roman mythology is Mors or Letum. In myth and poetry The Greek poet Hesiod established in his ''Theogony'' that Thánatos has no father, but is the son of Nyx (Night) and brother of Hypnos (Sleep).Hesiod, ''Theogony'' 758 ff, trans. Evelyn-White, Greek epic 8th or 7th century BC Homer confirmed Hypnos and Thanatos as twin brothers in his epic poem, the ''Iliad'', where they were charged by Zeus via Apollo with the swift delivery of the slain hero Sarpedon to his homeland of Lycia. Counted among Thanatos' siblings were other negative personifications such as Geras (Old Age), Oizys (Suffering), Moros (Doom), Apate (Deception), Momus (Blame) ...
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