Hau (sociology)
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Hau (sociology)
Hau is a notion made popular by the French anthropologist Marcel Mauss in his 1925 book '' The Gift''. Surveying the practice of gifting, he came to the conclusion that it involved belief in a force binding the receiver and giver. The term 'Hau', used by Māori, became a paradigmatic example for such a view. Writing at the turn of the century, Mauss relied on limited sources but his analysis has been expanded and refined.Maurice Godelier Maurice Godelier (born February 28, 1934) is a French anthropologist who works as a Director of Studies at the School for Advanced Studies in the Social Sciences. He is one of the most influential French anthropologists and is best known as one o ..., ''The enigma of the gift''. University of Chicago Press, 1999. See also * Gift economy * HAU: Journal of Ethnographic Theory References Mythology Anthropology {{anthropology-stub ...
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Marcel Mauss
Marcel Mauss (; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and anthropology. Today, he is perhaps better recognised for his influence on the latter discipline, particularly with respect to his analyses of topics such as magic, sacrifice and gift exchange in different cultures around the world. Mauss had a significant influence upon Claude Lévi-Strauss, the founder of structural anthropology. His most famous work is '' The Gift'' (1925). Background Mauss was born in Épinal, Vosges, to a Jewish family, his father a merchant and mother an embroidery shop owner. Unlike his younger brother, Mauss did not join the family business and instead he followed socialist and cooperative movement in the Vosges. Following the death of his grandfather, the Mauss and Durkheim families grew close and there Mauss began ...
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The Gift (Mauss Book)
''The Gift: Forms and Functions of Exchange in Archaic Societies'' (french: Essai sur le don: forme et raison de l'échange dans les sociétés archaïques) is a 1925 essay by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange. Mauss's original piece was entitled ''Essai sur le don. Forme et raison de l'échange dans les sociétés archaïques'' ("An essay on the gift: the form and reason of exchange in archaic societies") and was originally published in '' L'Année Sociologique'' in 1925. The essay was later republished in French in 1950 and translated into English in 1954 by Ian Cunnison, in 1990 by W. D. Halls, and in 2016 by Jane I. Guyer. Argument Mauss's essay focuses on the way that the exchange of objects between groups builds relationships between humans. It analyzes the economic practices of archaic societies and finds that they have a common as well as a main practice centered on reciprocal exchange. In ...
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Evans-Pritchard
Sir Edward Evan Evans-Pritchard, Knight Bachelor, Kt Fellow of the British Academy, FBA Royal Anthropological Institute of Great Britain and Ireland, FRAI (21 September 1902 – 11 September 1973) was an English anthropology, anthropologist who was instrumental in the development of Social Anthropology, social anthropology. He was Professor of Social Anthropology at the University of Oxford from 1946 to 1970. Education and field work Evans-Pritchard was educated at Winchester College and studied history at Exeter College, Oxford, where he was influenced by Robert Ranulph Marett, R. R. Marett, and then as a postgraduate at the London School of Economics (LSE). His doctoral thesis (1928) was titled "The social organization of the Azande of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan". At Oxford he was part of the Hypocrites' Club. At LSE he came under the influence of Bronisław Malinowski and especially Charles Gabriel Seligman, the founding ethnographer of the Suda ...
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Internet Archive
The Internet Archive is an American digital library with the stated mission of "universal access to all knowledge". It provides free public access to collections of digitized materials, including websites, software applications/games, music, movies/videos, moving images, and millions of books. In addition to its archiving function, the Archive is an activist organization, advocating a free and open Internet. , the Internet Archive holds over 35 million books and texts, 8.5 million movies, videos and TV shows, 894 thousand software programs, 14 million audio files, 4.4 million images, 2.4 million TV clips, 241 thousand concerts, and over 734 billion web pages in the Wayback Machine. The Internet Archive allows the public to upload and download digital material to its data cluster, but the bulk of its data is collected automatically by its web crawlers, which work to preserve as much of the public web as possible. Its web archiving, web archive, the Wayback Machine, contains hu ...
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Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ...
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Jstor
JSTOR (; short for ''Journal Storage'') is a digital library founded in 1995 in New York City. Originally containing digitized back issues of academic journals, it now encompasses books and other primary sources as well as current issues of journals in the humanities and social sciences. It provides full-text searches of almost 2,000 journals. , more than 8,000 institutions in more than 160 countries had access to JSTOR. Most access is by subscription but some of the site is public domain, and open access content is available free of charge. JSTOR's revenue was $86 million in 2015. History William G. Bowen, president of Princeton University from 1972 to 1988, founded JSTOR in 1994. JSTOR was originally conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a comprehen ...
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Maurice Godelier
Maurice Godelier (born February 28, 1934) is a French anthropologist who works as a Director of Studies at the School for Advanced Studies in the Social Sciences. He is one of the most influential French anthropologists and is best known as one of the earliest advocates of Marxism's incorporation into anthropology. He is also known for his field work among the Baruya in Papua New Guinea from the 1960s to the 1980s.Niko Besnier and Alan Howard. (April 1997) . Newsletter of the Association for Social Anthropology in Oceania. Early life and education Godelier was born to a poor family in provincial France in the commune Cambrai. In 1955, Godelier received an associate degree in philosophy, a degree in psychology, and a degree in modern literature. During his early education, he was especially interested in the works of Husserl. He attended the École normale supérieure de Saint-Cloud from 1955 to 1959 and received an agrégation in philosophy. Godelier developed a specific int ...
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Gift Economy
A gift economy or gift culture is a system of exchange where valuables are not sold, but rather given without an explicit agreement for immediate or future rewards. Social norms and customs govern giving a gift in a gift culture; although there is some expectation of reciprocity, gifts are not given in an explicit exchange of goods or services for money, or some other commodity or service.R. Kranton: ''Reciprocal exchange: a self-sustaining system'', American Economic Review, V. 86 (1996), Issue 4 (September), pp. 830–851 This contrasts with a barter economy or a market economy, where goods and services are primarily explicitly exchanged for value received. The nature of gift economies is the subject of a foundational debate in anthropology. Anthropological research into gift economies began with Bronisław Malinowski's description of the Kula ring in the Trobriand Islands during World War I. The Kula trade appeared to be gift-like since Trobrianders would travel great distance ...
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Journal Of Ethnographic Theory
A journal, from the Old French ''journal'' (meaning "daily"), may refer to: *Bullet journal, a method of personal organization *Diary, a record of what happened over the course of a day or other period *Daybook, also known as a general journal, a daily record of financial transactions *Logbook, a record of events important to the operation of a vehicle, facility, or otherwise *Record (other) *Transaction log, a chronological record of data processing *Travel journal In publishing, ''journal'' can refer to various periodicals or serials: *Academic journal, an academic or scholarly periodical **Scientific journal, an academic journal focusing on science **Medical journal, an academic journal focusing on medicine **Law review, a professional journal focusing on legal interpretation *Magazine, non-academic or scholarly periodicals in general **Trade magazine, a magazine of interest to those of a particular profession or trade **Literary magazine, a magazine devoted to literat ...
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Mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ...
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