Hassum (Goch)
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Hassum (Goch)
Hassum (also given as Khashshum, Ḫaššum, Hassu, Hassuwa or Hazuwan) was a Hurrian city-state, located in southern Turkey most probably on the Euphrates river north of Carchemish. History Early Bronze The city was a vassal to Ebla, it was mentioned in the Tablets of Ebla as Hazuwan, and was governed by its own king. It came under the influence of Mari for a short period of time in the 24th century BC, before Irkab-Damu of Ebla regained influence over the area, the city survived the Akkadians conquests in 2240 BC and flourished as a trade center in the first half of the 2nd millennia BC. Middle Bronze In the beginning of 18th century BC, Hassum allied with Yamhad against Yahdun-Lim of Mari, it later helped Yamhad against a kingdom in Zalmakum (a marshy region between the Euphrates and lower Balikh),, but then shifted alliance to Shamshi-Adad I of Assyria after he annexed Mari. The city sent him 1,000 troops to attack Sumu-Epuh of Yamhad. Later, Yarim-Lim I of Yamhad brou ...
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Hurrian
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to ot ...
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Hattusili I
Ḫattušili (''Ḫattušiliš'' in the inflected nominative case) was the regnal name of three Hittite kings: * Ḫattušili I (Labarna II) *Ḫattušili II *Ḫattušili III It was also the name of two Neo-Hittite kings: * Ḫattušili I (Labarna II) *Ḫattušili II Hattusili II ( Hittite: "from Hattusa") may have been a king of the Hittite Empire (New kingdom) ca. the early 14th century BC (short chronology). His existence is disputed. In the treaty between Muwatalli II and Talmi-Šarruma of Aleppo, referen ...
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Telipinu
Telipinu was the last king of the Hittites Old Kingdom, living in 16th century BC, reigned c. 1525-1500 BC in middle chronology. At the beginning of his reign, the Hittite Empire had contracted to its core territories, having long since lost all of its conquests, made in the former era under Hattusili I and Mursili I – to Arzawa in the West, Mitanni in the East, the Kaskians in the North, and Kizzuwatna in the South. Biography Telipinu was a son-in-law of Ammuna and brother-in-law of Huzziya I as a husband of Ammuna's daughter Ištapariya. His name was taken from the agricultural god Telipinu. During Telipinu’s reign, Huzziya and his five brothers were killed. His son and wife were killed by Telepinu's rivals to the throne. The assassins were caught and sentenced to death, but Telepinu showed his desire to stop the bloodshed (many of his predecessors were assassinated or died mysteriously) and banished these assassins instead. He was able to recover a little ground from t ...
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Arinna
Arinna was the major cult center of the Hittite sun-goddess known as dUTU URU''Arinna'' or " Sun-Goddess of Arinna", who is also sometimes identified as ''Arinniti'' or as ''Wuru(n)šemu''. Arinna was located near Hattusa, the Hittite capital. The Sun-Goddess of Arinna is the most important one of three important solar deities of the Hittite pantheon, besides dUTU ''nepisas'' 'the sun of the sky' and dUTU ''taknas'' 'the sun of the earth'. She was considered to be the chief deity in some sources, in place of her husband. Her consort was the Storm-God; they and their children were all derived from the former Hattic pantheon. The goddess was also perceived to be a paramount chthonic or earth goddess. She becomes largely syncretised with the Hurrian goddess Hebat, as the Hittite Storm-God was with Teshub. In the late 14th century BC, King Mursili II was particularly devoted to the Sun-Goddess of Arinna. See also * Hittite mythology * Alaca Höyük Alacahöyük or Alaca ...
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Hattusa
Hattusa (also Ḫattuša or Hattusas ; Hittite: URU''Ḫa-at-tu-ša'', Turkish: Hattuşaş , Hattic: Hattush) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: ''Marashantiya''; Greek: '' Halys''). Hattusa was added to the UNESCO World Heritage Site list in 1986. Surroundings The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Dome ...
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Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE.
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Kurd-Dagh
Kurd Mountain or Kurd Dagh ( ku, چیای کورمنج, Çiyayê Kurmênc; tr, Kürt Dağı, officially ; ar, جبل الأكراد) is a highland region in northwestern Syria and southeastern Turkey. It is located in the Aleppo Governorate of Syria and Kilis Province of Turkey. The Kurd Mountain should not be confused with the neighboring Jabal al Akrad, which is located further southwest towards the mediterranean coastline. Location and description Kurd Mountain is a part of the Limestone Massif of northwestern Syria. The mountain is a southern continuation into the Aleppo plateau of the highlands on the western part of the Aintab plateau. The valley of River Afrin surrounds Kurd Mountain from east and south and separates it from the plain of Aʻzāz and Mount Simeon to the east, and from Mount Harim to the south. The valley of River Aswad separates Mount Kurd from Mount Amanus to the west. In Syria, it is among the four "ethnic mountains" of western Syria, along with a ...
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Nur Mountains
The Nur Mountains ( tr, Nur Dağları, "Mountains of Holy Light"), formerly known as Alma-Dağ, the ancient Amanus ( grc, Ἁμανός), medieval Black Mountain, or Jabal al-Lukkam in Arabic, is a mountain range in the Hatay Province of south-central Turkey, which starts south of the Taurus Mountains (and is linked with it), south of the Ceyhan river (old name: Pyramus), runs roughly parallel to the Gulf of İskenderun (old name: Gulf of Issus) (İskenderun was called Alexandria of Cilicia) and ends in the Mediterranean coast between the Gulf of İskenderun and the Orontes ( Asi) river mouth. The range has about 100 miles (200 kilometers) in length and reaches a maximum elevation of and divides the coastal region of Cilicia from Antioch and inland Syria making a natural border between Asia Minor (Anatolia), in the southeast region, and the rest of Southwest Asia. The highest peak is Bozdağ Dağı. A major pass through the mountains known as the Belen Pass (Syrian Gates) is ...
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Umman Manda
Umman Manda (Akkadian language: ) is a term used in the early second and first millennia BC for a poorly known people in the Ancient Near East. They have been identified in different contexts as Hurrians, Elamites, Medes, Cimmerians, and Scythians. The homeland of Umman Manda seems to be somewhere from Central Anatolia to north or northeastern Babylonia, possibly in what later came to be known as Mitanni, Mannae, or Media. Zaluti, whose name seems to have an Indo-Iranian etymology, is mentioned as a leader of Ummanda Manda. He is even suggested to be identified with Salitis the founder of the Hyksos, the Fifteenth dynasty of Egypt. The principal literary source is the so-called ''Cuthaean Legend'' of Naram-Sin, a composition that deals with the third-millennium BC king of Agade (Akkad) Naram-Sin and his struggles against the Umman-manda. As a literary topos, the Umman-manda represent a socio-cultural phenomenon with a strong theological basis: The Umman-manda are created b ...
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Yarim-Lim III
Yarim-Lim III (reigned c. Middle 17th century BC - c. 1625 BC - Middle chronology) was the king of Yamhad (Halab) succeeding Hammurabi II. Reign Yarim-Lim ascended the throne at a time of internal disintegration for Yamhad, combined with foreign threats represented with the rise of the Hittites. He was either the son of Niqmi-Epuh or Irkabtum. First Years and Internal Affairs Yarim-Lim fought and won against Qatna in his early years, but Yamhad's weakness was clear. Ammitakum of Alalakh declared himself king but not as independent ruler, he acknowledged Yarim-Lim as his suzerain and appointed his son Hammurabi as his heir in the presence of Yarim-Lim, declaring him a servant to the great king of Yamhad. Yarim-Lim was a passive actor in naming the heir to Alalakh War with the Hittites The Hittite king Hattusili I exploited Alalakh's proclamation of sovereignty and the internal dissent it caused in Yamhad. He attacked Alalakh in the second year of his Syrian campaigns and conquer ...
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Middle Chronology
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area. For the 3rd and 2nd millennia BC, this correlation is less certain but the following periods can be distinguished: *Early Bronze Age: Following the rise of cuneiform writing in the preceding Uruk period and Jemdet Nasr periods came a series of rulers and dynasties whose existence is based mostly on scant contemporary sources (e.g. En-me-barage-si), combined with archaeological cultures, some of which are considered problematic (e.g. Early Dynastic II). The lack of dendrochronology, astronomical correlations, and sparsity of modern, well-stratified sequences of radiocarbon dates from Southern Mesopotamia makes it difficult to assign abso ...
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