|
Hashkafa
''Hashkafa'' ( he, השקפה, lit=outlook; plural ''hashkafot'', ''hashkafos'', ''hashkafas'') is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A ''hashkafa'' is a perspective that Orthodox Jews adopt that defines many aspects of their lives. ''Hashkafa'' thus plays a crucial role in how these interact with the world around them, and influences individual beliefs about secularity, gender roles, and modernity. In that it guides many practical decisions—where to send children to school, what synagogue to attend, and what community to live in—''hashkafa'' works in conjunction with ''halakha'' or Jewish law. ''Hashkafot'' Although there are numerous ''hashkafas'' within Orthodox Judaism—allegorically there are "seventy faces to Torah" (''shivim panim la-Torah'')—they may be grouped broadly as Haredi, Hasidic and Modern Orthodox / Religious Zionist, with different approaches and emphases concerning specific topics. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Umadda
''Torah Umadda'' ( he, תּוֹרָה וּמַדָּע, "Torah and secular knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as ''Centrist Orthodoxy''. History ''Torah Umadda'' is closely associated with Yeshiva University. The actual philosophy underlying the combination of Torah and secular wisdom at Yeshiva University was variously articulated, first by Bernard Revel, by his successors Samuel Belkin and Joseph Soloveitchik, and most recently, and formally, by Norman Lamm. Although its roots go back to 1886, it was only in 1946 that the University adopted "Torah Umadda" as its slogan. (In 2005, Yeshiva University president Richard Joel initiated a campaign to append the phrase "Bringing wisdom to life", as a "tag-line" to the university's motto.) Today, Yeshiva University publishes the ''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Misnagdim
''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged''/''mitnaged'') was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The ''Misnagdim'' were particularly concentrated in Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the ''Misnagdim'' to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent ''yeshiva'' and the Musar movement. Since the late 19th century, tensions with the Hasidim largely subsided, and the heirs of ''M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshivish
Yeshivish (), also known as Yeshiva English, Yeshivisheh Shprach, or Yeshivisheh Reid, is a sociolect of English spoken by Yeshiva students and other Jews with a strong connection to the Orthodox Yeshiva world. "Yeshivish" may also refer to non-Hasidic Haredi Jews. Sometimes it has an extra connotation of non-Hasidic Haredi Jews educated in yeshiva and whose education made a noticeable specific cultural impact onto them. In the latter case the term has ambivalent (both positive and negative) connotations comparable to these of the term "academic". The term appears to be a portmanteau word of ''yeshiva'' and ''English'', however, it may simply be formed from ''yeshiva'' + the adjectival suffix ''-ish''. Research Only a few serious studies have been written about Yeshivish. The first is a master's thesis by Steven Ray Goldfarb (University of Texas at El Paso, 1979) called "A Sampling of Lexical Items in Yeshiva English." The work lists, defines, and provides examples for nearly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haredi Judaism
Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the ''Haskalah'' movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, the rise of the Jewish national movements, etc. In contrast to Modern Orthodox Judaism, followers of Haredi Judaism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zvi Yehuda Kook
Zvi Yehuda Kook ( he, צבי יהודה קוק, 23 April 1891 – 9 March 1982) was a prominent ultranationalist Orthodox rabbi. He was the son of Rabbi Avraham Yitzhak Hacohen Kook, the first Ashkenazi chief rabbi of British Mandatory Palestine. Both father and son are credited with developing Kookian Zionism, which became the dominant form of Religious Zionism. He was Rosh Yeshiva of the Mercaz HaRav yeshiva. Kook's fundamentalist teachings were a significant factor in the formation and activities of the modern religious settlement movement in the Israeli-occupied West Bank and Gaza, largely through his influence on the Gush Emunim movement, which was founded by his students. Many of his ideological followers established such settlements, and he has been credited with the dissemination of his father's ideas, helping to form the basis of Religious Zionism. Kook presided for nearly six decades over the Mercaz HaRav yeshiva (The Rabbi's Centre) founded by his father in Jerusa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Isaac Kook
Abraham Isaac Kook (; 7 September 1865 – 1 September 1935), known as Rav Kook, and also known by the acronym HaRaAYaH (), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of the fathers of religious Zionism and is known for founding the Mercaz HaRav Yeshiva. Biography Childhood Kook was born in Griva (also spelled Geriva) in the Courland Governorate of the Russian Empire in 1865, today a part of Daugavpils, Latvia, the oldest of eight children. His father, Rabbi Shlomo Zalman Ha-Cohen Kook, was a student of the Volozhin yeshiva, the "mother of the Lithuanian yeshivas", whereas his maternal grandfather was a follower of the Kapust branch of the Hasidic movement, founded by the son of the third rebbe of Chabad, Rabbi Menachem Mendel Schneersohn. His mother's name was Zlata Perl. He entered the Volozhin Yeshiva in 1884 at the age of 18, where he became close to the ''rosh yeshiva'', Rabbi Naftali Zvi Yehuda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph B
Joseph Ber Soloveitchik ( he, יוסף דב הלוי סולובייצ׳יק ''Yosef Dov ha-Levi Soloveychik''; February 27, 1903 – April 9, 1993) was a major American Orthodox rabbi, Talmudist, and modern Jewish philosopher. He was a scion of the Lithuanian Jewish Soloveitchik rabbinic dynasty. As a '' rosh yeshiva'' of Rabbi Isaac Elchanan Theological Seminary at Yeshiva University in New York City, The Rav, as he came to be known, ordained close to 2,000 rabbis over the course of almost half a century. Rabbinic literature sometimes refers to him as הגרי"ד, short for "The great Rabbi Yosef Dov". He served as an advisor, guide, mentor, and role-model for tens of thousands of Jews, both as a Talmudic scholar and as a religious leader. He is regarded as a seminal figure by Modern Orthodox Judaism. Heritage Joseph Ber Soloveitchik was born on February 27, 1903, in Pruzhany, Imperial Russia (later Poland, now Belarus). He came from a rabbinical dynasty dating back some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Raphael Hirsch
Samson Raphael Hirsch (; June 20, 1808 – December 31, 1888) was a German Orthodox rabbi best known as the intellectual founder of the ''Torah im Derech Eretz'' school of contemporary Orthodox Judaism. Occasionally termed ''neo-Orthodoxy'', his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism. Hirsch was rabbi in Oldenburg, Emden, and was subsequently appointed chief rabbi of Moravia. From 1851 until his death, Hirsch led the secessionist Orthodox community in Frankfurt am Main. He wrote a number of influential books, and for a number of years published the monthly journal ''Jeschurun'', in which he outlined his philosophy of Judaism. He was a vocal opponent of Reform Judaism, Zionism, and similarly opposed early forms of Conservative Judaism. Early years and education Hirsch was born in Hamburg, which was then a part of Napoleonic France. His father, Raphael Arye Hirsch, though a merchant, devoted m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azriel Hildesheimer
Azriel Hildesheimer (also Esriel and Israel, yi, עזריאל הילדעסהיימער; 11 May 1820 – 12 July 1899) was a German rabbi and leader of Orthodox Judaism. He is regarded as a pioneering moderniser of Orthodox Judaism in Germany and as a founder of Modern Orthodox Judaism. Biography Hildesheimer was born in Halberstadt, Province of Saxony, Kingdom of Prussia, the son of Rabbi Löb Glee Hildesheimer, a native of Hildesheim, Electorate of Hanover, a city near Hanover. He attended the ''Hasharat Zvi'' school in Halberstadt, and, from age seventeen, the Yeshiva of Rabbi Jacob Ettlinger in Altona; ''Chacham'' Isaac Bernays was one of his teachers and his model as a preacher. While studying in yeshiva Hildesheimer also studied classical languages. In 1840 he returned to Halberstadt, took his diploma at the public Königliches Dom- Gymnasium, and entered the University of Berlin; he became a disciple of the dominant Hegelian school. He studied Semitic languages and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Zionism
Religious Zionism ( he, צִיּוֹנוּת דָּתִית, Romanization of Hebrew, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religious"), and in Israel, they are most commonly known by the plural form of the first part of that term Datiim ( "Religious"). The community is sometimes called ''Kippah seruga'', literally, "Knitted kippah", the typical head covering which is worn by Jews, Jewish men. Before the establishment of the State of Israel, most Religious Zionists were observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. Religious Zionism revolves around three pillars: the Land of Israel, the People of Israel, and the Torah of Israel. The Hardal ( ''Ḥaredi Le'umi''; lit., "Nationalist Haredi") are a sub-community, stricter in its observance, and more statist in its politics. Those Religious Zionists, who are less strict in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism In Israel
Secularism in Israel shows how matters of religion and how matters of state are related within Israel. Secularism is defined as an indifference to, rejection, or exclusion of religion and religious consideration. In Israel, this applies to the entirely secular community that identifies with no religion and the secular community within the Jewish community. When Israel was established as a new state in 1948, a new and different Jewish identity formed for the newly created Israeli population. This population was defined by the Israeli culture and Hebrew language, their experience with the Holocaust, and the need to band together against conflict with hostile neighbors in the Middle East. History Since 1922, many official documents originating in the land of Israel gave rise to religious freedom. In 1922, the Palestinian Mandate prohibited discrimination based on religious affiliation. In 1948, at the establishment of the state of Israel, the Declaration of Independence protected fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
