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Hananeel (tower)
The Tower of Hananeel (or Hananel; ''hanan'e-el'', ''chanan'-el'', " El (God) is gracious") is a tower in the walls of Jerusalem, adjoining the Tower of Meah (or Hammeah: "the Tower of the Hundred") to the east connecting to the "sheep gate". It is mentioned in Nehemiah 3:1 and Nehemiah 12:39.Smith, William. Smith's Bible Dictionary. It is located on the northern wall section of the old city, near the northeastern corner, a point of the city always requiring special fortification and later the sites successively of the Hasmonean Baris and of the Antonia Fortress.Nave, Orville James, "Nave's Topical Bible". 1896. Biblical accounts The prophet Jeremiah foretold the rebuilding of Jerusalem: About 150 years later, the walls of Jerusalem were built again under Nehemiah: As soon as the walls were ready they had a dedication feast with gladness, both with thanksgivings, and with singing, cymbals, psalteries, and with harps. Zechariah placed this tower as the northern point of Jerus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasmonean Baris
The Hasmonean Baris was a citadel constructed north of Jerusalem's Temple Mount in existence during the Hasmonean period. History Nehemiah refers to a "birah" on or adjacent to the Temple Mount. This may have been the predecessor or identical to the Hellenistic fortress mentioned in the Letter of Aristeas. It is unclear whether this structure was demolished under the Seleucids or during the Maccabean revolt. The Baris was rebuilt or repurposed as a fortress-residence under the Hasmoneans during the late 2nd century BCE. Little is known of its form except that it was rectangular and possessed several high towers, one of which was known as "Straton's Tower". The High Priest resided in the Baris, and Josephus reports that Hyrcanus I spent more time in it than at the Hasmonean palace in Jerusalem's upper city. The Baris was connected to the Temple Mount by an underground passageway and also housed the sacred vestments worn by the High Priest. The Baris was besieged by Pompey the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antonia Fortress
The Antonia Fortress (Aramaic: קצטרא דאנטוניה) was a citadel built by Herod the Great and named for Herod's patron Mark Antony, as a fortress whose chief function was to protect the Second Temple. It was built in Jerusalem at the eastern end of the so-called Second Wall, at the north-western corner of the Temple Mount. History Herod (r. 37 – c. 4 BCE) built the fortress to protect the Temple. He named it for his patron Mark Antony (83–30 BCE). The fortress housed some part of the Roman garrison of Jerusalem. The Romans also stored the high priest's vestments within the fortress. The fortress was one of the last strongholds of the Jews in the Siege of Jerusalem (70 CE), when the Second Temple was destroyed. Construction date controversy The construction date is controversial because the name suggests that Herod built Antonia before the defeat of Mark Antony by Octavian in 31-30 BCE and Mark Antony's suicide in 30 BCE. Herod is famous for being an apt diplomat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word ''prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", traditionally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah
Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. In addition to proclaiming many prophecies of Yahweh, the God of Israel, the Book of Jeremiah goes into detail regarding the prophet's private life, his experiences, and his imprisonment. Judaism and Christianity both consider the Book of Jeremiah part of their canon. Judaism regards Jeremiah as the second of the major prophets. Christianity holds him to be a prophet and his words are quoted in the New Testament. Islam also regards Jeremiah as a prophet and his narrative is recounted in Islamic tradition. Biblical narrative Chronology Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nehemiah
Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia (465–424 BC). The name is pronounced or in English. It is in Hebrew , ''Nəḥemyāh'', " Yah comforts". Most scholars believe Nehemiah was a real historical figure and that the Nehemiah Memoir, a name given by scholars to certain portions of the book written in the first person, is historically reliable.For confirmation that many scholars share this view, see For confirmation that most scholars share this view, see For an author who disagrees with the scholarly majority position on the historicity of Nehemiah and Ezra, but acknowledges the existence of that majority, see Book of Nehemiah narrative In the 20th year of Artaxerxes I (445 or 444 BC), Nehemiah was cup-bearer to the king. Learning that the remnant of Jews in Judah were in distress and that the walls of Jerus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zechariah (Hebrew Prophet)
Zechariah ''Zakariya''' or ''Zakkariya''; el, Ζαχαρίας ''Zakharias''; la, Zacharias. was a person in the Hebrew Bible traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets. Prophet The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. The Book of Ezra names Zechariah as the son of Iddo, but it is likely that Berechiah was Zechariah's father, and Iddo was his grandfather. His prophetical career probably began in the second year of Darius the Great, king of the Achaemenid Empire (520 BCE). His greatest concern appears to have been with the building of the Second Temple. Possible allusion by Jesus He was probably not the "Zacharias" mentioned by Jesus in the Gospel of Luke and the Gospel of Matthew, "from the blood of innocent Abel to the blood of Zacharias the son of Barachiah, whom you murdered between the sanctuary and the altar". Jesus' words are interpreted as: from the first victim of a m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nehemiah 3
Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter records in detail the rebuilding of the walls and gates of Jerusalem, starting from the north to west sections (verses 1–15), continued to south and east sections until reaching the Sheep Gate again, the initial starting point (verses 16–32). Text This chapter is divided into 32 verses. The original text of this chapter is in Hebrew language. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningrade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herbert Edward Ryle
Herbert Edward Ryle (25 May 1856 – 20 August 1925) was an English Old Testament scholar and Anglican bishop, successively serving as the Bishop of Exeter, the Bishop of Winchester and the Dean of Westminster. Early life Ryle was born in Onslow Square, South Kensington, London, on 25 May 1856, the second son of John Charles Ryle (1816–1900), the first Bishop of Liverpool, and his second wife, Jessie Elizabeth Walker. Herbert Ryle was three years old when his mother died, and in 1861 his father married Henrietta Clowes, who was a loving mother to her stepchildren. Ryle and his brothers and sisters were brought up in their father's country parishes in Suffolk, first at Helmingham and after 1861 at Stradbroke.M. H. FitzGerald, 'Ryle, Herbert Edward (1856–1925)', rev. Joanna Hawke, Oxford Dictionary of National Biography, Oxford University Press, 2004 After attending school at Hill House, in Wadhurst, Sussex, Ryle went to Eton College in 1868. In 1875, he won the Newc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Bible For Schools And Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologian Thomas Kelly Cheyne and covered the Book of Micah The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is ''Mikayahu'' ( he, מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", an 8th-century BCE prophet fro .... Perowne exercised limited editorial control over the writers of individual commentaries: his aim was "to leave each contributor to the unfettered exercise of his own judgment". accessed 12 March 2016 Contributors Notes |
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