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Hyrrokin
Hyrrokkin (Old Norse: ) is a female jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, she launched the largest of all ships at Baldr's funeral after the Æsir gods were unable to budge the vessel. Hyrrokkin was a relatively important figure in the last decades of paganism in Iceland. She appears to be depicted oone of the DR 284 stonefrom the Hunnestad Monument near Marsvinsholm, Sweden. Name The Old Norse name Hyrrokkin has been translated as 'fire-withered' or 'fire-steamer'. According to linguist Jan de Vries, it is compound formed with the root ''hyr-'' ('fire') attached to ''hrokkinn'' ('curly; wrinkle'). Scholar John Lindow has proposed the translation 'fire-smoked', perhaps referring to a dark, shrivelled appearance. Attestations ''Prose Edda'' It is told in Snorri Sturluson's ''Gylfaginning'' that at Baldr's funeral his wife Nanna died of grief and was placed alongside him on his pyre, thus joining her husband in Hel. Hringhorn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyrrokkin By Pietsch
Hyrrokkin (Old Norse: ) is a female jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, she launched the largest of all ships at Baldr's funeral after the Æsir gods were unable to budge the vessel. Hyrrokkin was a relatively important figure in the last decades of paganism in Iceland. She appears to be depicted oone of the DR 284 stonefrom the Hunnestad Monument near Marsvinsholm, Sweden. Name The Old Norse name Hyrrokkin has been translated as 'fire-withered' or 'fire-steamer'. According to linguist Jan de Vries, it is compound formed with the root ''hyr-'' ('fire') attached to ''hrokkinn'' ('curly; wrinkle'). Scholar John Lindow has proposed the translation 'fire-smoked', perhaps referring to a dark, shrivelled appearance. Attestations ''Prose Edda'' It is told in Snorri Sturluson's ''Gylfaginning'' that at Baldr's funeral his wife Nanna died of grief and was placed alongside him on his pyre, thus joining her husband in Hel. Hringhorn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyrrokkin And Thor By Doepler
Hyrrokkin (Old Norse: ) is a female jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, she launched the largest of all ships at Baldr's funeral after the Æsir gods were unable to budge the vessel. Hyrrokkin was a relatively important figure in the last decades of paganism in Iceland. She appears to be depicted oone of the DR 284 stonefrom the Hunnestad Monument near Marsvinsholm, Sweden. Name The Old Norse name Hyrrokkin has been translated as 'fire-withered' or 'fire-steamer'. According to linguist Jan de Vries, it is compound formed with the root ''hyr-'' ('fire') attached to ''hrokkinn'' ('curly; wrinkle'). Scholar John Lindow has proposed the translation 'fire-smoked', perhaps referring to a dark, shrivelled appearance. Attestations ''Prose Edda'' It is told in Snorri Sturluson's ''Gylfaginning'' that at Baldr's funeral his wife Nanna died of grief and was placed alongside him on his pyre, thus joining her husband in Hel. Hringhorn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mjölnir
Mjölnir (from Old Norse Mjǫllnir) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the ''Poetic Edda'', a collection of eddic poetry compiled in the 13th century, and the ''Prose Edda'', a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry. Etymology The etymology of the hammer's name, ''Mjǫllnir'', is disputed among historical linguists. Old Norse ''Mjǫllnir'' developed from Proto-Norse *''melluniaR'' and one proposed derivation connects this form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baldr
Baldr (also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, Baldr (Old Norse: ) is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as , and in Old High German as , all ultimately stemming from the Proto-Germanic theonym ('hero' or 'prince'). During the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland during the 13th century, but based on older Old Norse poetry, the ''Poetic Edda'' and the ''Prose Edda'' contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök. According to ''Gylfaginning'', a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti. Baldr had the greatest ship ever built, Hringhorni, and there is no place more beautiful than his hall, Breidablik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hringhorni
In Norse mythology, ''Hringhorni'' (Old Norse "ship with a circle on the stem"Simek (2007:159).) is the name of the ship of the god Baldr, described as the "greatest of all ships". Mythology According to ''Gylfaginning'', following the murder of Baldr by Loki, the other gods brought his body down to the sea and laid him to rest on the ship. They would have launched it out into the water and kindled a funeral pyre for Baldr but were unable to move the great vessel without the help of the giantess Hyrrokkin, who was sent for out of Jötunheim. She then flung the ship so violently down the rollers at the first push that flames appeared and the earth trembled, much to the annoyance of Thor. Along with Baldr, his wife Nanna was also borne to the funeral pyre after she had died of grief. As Thor was consecrating the fire with his hammer Mjolnir, a dwarf named Litr began cavorting at his feet. Thor then kicked him into the flames and the dwarf was burned up as well. The significanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andy Orchard
Andrew Philip McDowell Orchard (born 27 February 1964) is a scholar and teacher of Old English, Norse and Celtic literature. He is Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College, Oxford. He was previously Provost of Trinity College, Toronto, from 2007 to 2013. In 2021, claims of sexual harassment and assault by Orchard were publicized, which were alleged at universities where he has worked, including the University of Cambridge and the University of Toronto. Biography Orchard was born on 27 February 1964 in North London, England. He was educated at University College School, then an all-boys independent school in London. His undergraduate degree was undertaken at both Queens' College, Cambridge, where he read Anglo-Saxon, Norse and Celtic from 1983, and Exeter College, Oxford, where he read English from 1985. He graduated in 1987 Bachelor of Arts (BA), which was later promoted to Master of Arts (MA). He then under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þorbjörn DÃsarskáld
Þorbjörn dÃsarskáld is a late-10th century Icelandic skald (poet). Only one and a half stanzas of his poetry have been preserved in ''Skáldskaparmál'' (The Language of Poetry). Name ''DÃsarskáld'' means "poet of the dÃsir", which implies that he composed verses of the female deities (dÃsir). It has also been interpreted as an allusion to a now lost poem about Freyja, whom Snorri Sturluson in ''Skáldskaparmál'' calls ''VanadÃs'' ("lady of the Vanir" or "dÃs of the Vanir") or one of the dÃsir. His name is sometimes anglicized as Thorbjörn dÃsarskáld or Thorbiorn disarskald. Poetry One and a half stanzas are found in ''Skáldskaparmál'' as a preserved part of a longer poem about the thunder-god Thor, celebrating his victories on a number of named giantesses. Another fragment, dealing with the christening of an unknown person, is sometimes attributed to Þorbjörn, although the attribution remains uncertain. According to Anthony Faulkes, if both poems were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skald
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavÃsur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex ''dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in ...''. It is a listing in verse of names that may be used in poetry for various items, such as gods, giants, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Skaldic poetry Sources of Norse mythology {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
