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Hyakuninisshu 074
is a classical Japanese anthology of one hundred Japanese ''waka'' by one hundred poets. ''Hyakunin isshu'' can be translated to "one hundred people, one poem ach; it can also refer to the card game of ''uta-garuta'', which uses a deck composed of cards based on the ''Hyakunin Isshu''. The most famous and standard version was compiled by Fujiwara no Teika (1162–1241) while he lived in the Ogura district of Kyoto. It is therefore also known as . Compilation One of Teika's diaries, the ''Meigetsuki'' (明月記), says that his son Tameie asked him to arrange one hundred poems for Tameie's father-in-law, Utsunomiya Yoritsuna, who was furnishing a residence near Mount Ogura; hence the full name of ''Ogura Hyakunin Isshu''. In order to decorate screens of the residence, Fujiwara no Teika produced the calligraphy poem sheets. Hishikawa Moronobu (1618–1694) provided woodblock portraits for each of the poets included in the anthology. Katsukawa Shunshō (1726–1793) designed ...
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Hyakuninisshu 001
is a classical Japanese anthology of one hundred Japanese ''waka'' by one hundred poets. ''Hyakunin isshu'' can be translated to "one hundred people, one poem ach; it can also refer to the card game of ''uta-garuta'', which uses a deck composed of cards based on the ''Hyakunin Isshu''. The most famous and standard version was compiled by Fujiwara no Teika (1162–1241) while he lived in the Ogura district of Kyoto. It is therefore also known as . Compilation One of Teika's diaries, the ''Meigetsuki'' (明月記), says that his son Tameie asked him to arrange one hundred poems for Tameie's father-in-law, Utsunomiya Yoritsuna, who was furnishing a residence near Mount Ogura; hence the full name of ''Ogura Hyakunin Isshu''. In order to decorate screens of the residence, Fujiwara no Teika produced the calligraphy poem sheets. Hishikawa Moronobu (1618–1694) provided woodblock portraits for each of the poets included in the anthology. Katsukawa Shunshō (1726–1793) designed ...
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Empress Jitō
was the 41st monarch of Japan, Imperial Household Agency (''Kunaichō'') 持統天皇 (41)/ref> according to the traditional order of succession. Jitō's reign spanned the years from 686 through 697.Titsingh, Isaac. (1834). In the history of Japan, Jitō was the third of eight women to take on the role of empress regnant. The two female monarchs before Jitō were Suiko and Kōgyoku/ Saimei. The five women sovereigns reigning after Jitō were Genmei, Genshō, Kōken/ Shōtoku, Meishō, and Go-Sakuramachi. Traditional narrative Empress Jitō was the daughter of Emperor Tenji. Her mother was Ochi-no-Iratsume, the daughter of Minister Ō-omi Soga no Yamada-no Ishikawa Maro. She was the wife of Tenji's full brother Emperor Tenmu, whom she succeeded on the throne.Varley, H. Paul. ''Jinnō Shōtōki,'' p. 137. Empress Jitō's given name was , or alternately Uno.Brown, D. (1979). ''Gukanshō'', p. 270. Events of Jitō's reign Jitō took responsibility for court administ ...
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Emperor Yōzei
was the 57th emperor of Japan, Imperial Household Agency (''Kunaichō'') 陽成天皇 (57)/ref> according to the traditional order of succession. Yōzei's reign spanned the years from 876 through 884. Traditional narrative Before his ascension to the Chrysanthemum Throne, his personal name (his ''imina'') was Sadaakira ''Shinnō'' (貞明親王). Yōzei was the oldest son of Emperor Seiwa. His mother was the Empress Fujiwara no Takaiko, who was also known after Seiwa's abdication as the Nijō empress. Yōzei's mother was the sister of Fujiwara no Mototsune, who would figure prominently in the young emperor's life.Titsingh, p. 121. In ancient Japan, there were four noble clans, the ''Gempeitōkitsu'' (源平藤橘). One of these clans, the Minamoto clan (源氏) are also known as Genji, and of these, the ''Yōzei Genji'' (陽成源氏) are descended from the 57th emperor Yōzei. Yōzei had nine Imperial children, born after he had abdicated.Brown, p. 288. He is said to hav ...
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Henjō
, better known as , was Japanese waka poet and Buddhist priest. In the poetry anthology ''Kokin Wakashū'', he is listed as one of the six notable waka poets and one of the thirty-six immortals of poetry. Biography Munesada was the eighth son of Dainagon , who was a son of Emperor Kanmu, relegated to civilian life. He began his career as a courtier, and was later appointed to the position of ' to Emperor Ninmyō. In 849 he was raised to the . After Emperor Nimmyō died in 850, Munesada became a monk due to his grief, taking the religious name ''Henjō'' (literally “Universally Illuminated”). He was a priest of the Tendai school. In 877 Munesada founded in Yamashina, in the southeast part of Kyoto, but continued to be active in court politics. In 869 he was given another temple, , in the north of Kyoto and managed both temples. In 885 he was ranked high priest and was called . He was rumored to have had a love affair with the famous female poet Ono no Komachi. Thirty-fiv ...
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High Priest
The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious caste. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many gods revered by the Egyptians. * While not regarded as a dynasty, the High Priest of Amun at Thebes, Egypt were nevertheless of such power and influence that they were effectively the rulers of Upper Egypt from 1080 to c. 943 BCE * High Priest of Osiris. The main cult of Osiris was in Abydos, Egypt. * High Priest of Ptah. The main cult of Ptah was in Memphis, Egypt. * High Priest of Ra. The main cult of Ra was in Heliopolis (ancient Egypt). * God's Wife of Amun the highest ranking priestess of the Amun cult. Ancient Israel The High Priest of Israel served in the Tabernacle, then in the Solomon's Temple and the Second Temple in Jerusalem. The Samaritan High Priest is the high priest of the Samaritans. Ancient world * Archiereus, title of a hig ...
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Ono No Takamura
, also known as , was a Japanese calligrapher and poet of the early Heian period. Life Takamura was a descendant of Ono no Imoko who served as Kenzuishi, and his father was Ono no Minemori. He was the grandfather of Ono no Michikaze, one of the . In 834 he was appointed to Kintōshi, but in 838 after a quarrel with the envoy, Fujiwara no Tsunetsugu, he gave up his professional duties pretending to be ill, and attracted the ire of retired Emperor Saga, who sent him to Oki Province. Within two years he regained the graces of the court and returned to the capital where he was promoted to '' Sangi.'' Takamura is the subject of a number of odd stories and legends. One of the most singular of these legends is the claim that every night he would climb down a well to hell and help in his . In Sataku, Kyoto, there is a grave said to belong to Takamura. Near that grave is a grave marked Murasaki Shikibu, with a legend that it was placed there by the devil himself as punishment for for ...
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Semimaru
was a Japanese poet and musician of the early Heian period. His name is recorded in the ''Ogura Hyakunin Isshu'', but there are no historical accounts of his pedigree. Some accounts say he was a son of Uda Tennō, Prince Atsumi, or that he was the fourth son of Daigo Tennō. There are also claims that he lived during the reign of Ninmyō Tennō. Semimaru was a blind lute player who lived alone in a straw hut in Ausaka, which means "meeting slope". "Ausaka is a slope about five miles east of the center of modern Kyoto. Its apex is a narrow pass through the eastern range of mountains separating Kyoto from the area of Lake Biwa." The emperor established a formal check point barrier, ''Ausaka no seki'', at this summit in 646. Today the place is known as Osaka. A Shinto shrine was built there by the tenth century and eventually became known as Semimaru ''jinja''. Supposedly, on seeing the traffic on the road to the capital, he composed the following The above ''waka'' app ...
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Ono No Komachi
was a Japanese waka poet, one of the ''Rokkasen'' — the six best waka poets of the early Heian period. She was renowned for her unusual beauty, and ''Komachi'' is today a synonym for feminine beauty in Japan. She also counts among the Thirty-six Poetry Immortals. Life Almost nothing of Komachi's life is known for certain, save for the names of various men with whom she engaged in romantic affairs and whose poetry exchanges with her are preserved in the ''Kokin Wakashū''. She was probably born between 820 and 830, and she was most active in composing poetry around the middle of the ninth century. Extensive study has gone into trying to ascertain her place of birth, her family and so on, but without conclusive results. The Edo-period scholar Arai Hakuseki advanced the theory that there was more than one woman named Komachi and that the legends about her referred to different people. This theory was later expanded to conjecture that there were four "Komachis"., citing I ...
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Kisen
was an early Heian period Buddhist monk and ''waka'' poet. Little is known about his life other than that he lived in . When Ki no Tsurayuki wrote the of the '' Kokinshū'', he selected Kisen as one of the whose work was to be considered as superior. Tsurayuki says the following to comment on Kisen's work: Kisen is sometimes said to be the author of the poetry collection , also known as the , but it is probably apocryphal and created well after the end of the Heian period The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. .... The following two are the only poems that can be confidently traced back to him: References *This article is based on material from the equivalent article in the Japanese Wikipedia. Japanese poets People of Heian-period Japan Year of birth un ...
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Abe No Nakamaro
, whose Chinese name was Chao Heng (, pronounced ''Chōkō'' in Japanese), was a Japanese scholar and ''waka'' poet of the Nara period. He served on a Japanese envoy to Tang China and later became the Tang '' duhu'' (protectorate governor) of Annan (modern Vietnam). Nussbaum, Louis-Frédéric. (2005)"Abe no Nakamaro, "'Japan Encyclopedia'', p. 3. Early life He was a descendant of , the son of Emperor Kōgen and first son of . As a young man he was admired for having outstanding academic skills. Career In 717–718, he was part of the Japanese mission to Tang China (''Kentōshi'') along with Kibi no Makibi and Genbō. They returned to Japan; he did not. In China, he passed the civil-service examination. Around 725, he took an administrative position and was promoted in Luoyang in 728 and 731. Around 733 he received , who would command the Japanese diplomatic mission. In 734, he tried to return to Japan but the ship to take him back sank not long into the journey, forc ...
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Ōtomo No Yakamochi
was a Japanese statesman and '' waka'' poet in the Nara period. He was one of the ''Man'yō no Go-taika,'' the five great poets of his time, and was part of Fujiwara no Kintō's . Ōtomo was a member of the prestigious Ōtomo clan. Like his grandfather and father before him, Yakamochi was a well-known politician, and by Enryaku rose to the position of , his highest bureaucratic position.''.'' Biography Ōtomo was born into the Ōtomo clan; his grandfather was Ōtomo no Yasumaro and his father was Ōtomo no Tabito. The Ōtomo clan were warriors and bureaucrats in the Yamato Court, and Yakamochi served as a in several provinces. He was the nephew of Ōtomo no Sakanoue no Iratsume, who was also poet and a favorite of Prince Hozumi. When Tabito died in 631, Ōtomo became the head of the Ōtomo family. In 738, he met Udoneri, and in 740 at the behest of Emperor Shōmu went to Dazaifu (Kyūshū) to suppress the rebellion of Fujiwara no Hirotsugu. In 745 he became a . In ...
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Chūnagon
was a counselor of the second rank in the Imperial court of Japan. The role dates from the 7th century. The role was eliminated from the Imperial hierarchy in 701, but it was re-established in 705. This advisory position remained a part of the Imperial court from the 8th century until the Meiji period in the 19th century.Nussbaum, "Chūnagon" at . This became a Taihō Code office in the early feudal Japanese government or ''daijō-kan''. In the ranks of the Imperial bureaucracy, the ''Chūnagon'' came between the ''Dainagon'' (major counselors) and the Shōnagon (minor counselors).Titsingh, Isaac. (1834). Imperial honors included the sometimes creation of a temporary or . The number of ''Chūnagon'' has varied, from three in 705 to four in 756. There were eight in 1015; and in later years, there were up to ten ''Chūnagon'' at one time. Chūnagon in context Any exercise of meaningful powers of court officials in the pre-Meiji period reached its nadir during the years of the ...
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