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Humeanism
Humeanism refers to the philosophy of David Hume and to the tradition of thought inspired by him. Hume was an influential Scottish philosopher well known for his empirical approach, which he applied to various fields in philosophy. In the philosophy of science, he is notable for developing the ''regularity theory of causation'', which in its strongest form states that causation is nothing but constant conjunction of certain types of events without any underlying forces responsible for this regularity of conjunction. This is closely connected to his metaphysical thesis that there are ''no necessary connections between distinct entities''. The Humean theory of action defines actions as ''bodily behavior caused by mental states and processes'' without the need to refer to an agent responsible for this. The slogan of Hume's theory of practical reason is that "reason is...the slave of the passions". It restricts the sphere of practical reason to ''instrumental rationality'' concerning wh ...
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Humean Supervenience
Humeanism refers to the philosophy of David Hume and to the tradition of thought inspired by him. Hume was an influential Scottish philosopher well known for his empirical approach, which he applied to various fields in philosophy. In the philosophy of science, he is notable for developing the ''regularity theory of causation'', which in its strongest form states that causation is nothing but constant conjunction of certain types of events without any underlying forces responsible for this regularity of conjunction. This is closely connected to his metaphysical thesis that there are ''no necessary connections between distinct entities''. The Humean theory of action defines actions as ''bodily behavior caused by mental states and processes'' without the need to refer to an agent responsible for this. The slogan of Hume's theory of practical reason is that "reason is...the slave of the passions". It restricts the sphere of practical reason to ''instrumental rationality'' concerning wh ...
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David Hume
David Hume (; born David Home; 7 May 1711 NS (26 April 1711 OS) – 25 August 1776) Cranston, Maurice, and Thomas Edmund Jessop. 2020 999br>David Hume" ''Encyclopædia Britannica''. Retrieved 18 May 2020. was a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist, who is best known today for his highly influential system of philosophical empiricism, scepticism, and naturalism. Beginning with '' A Treatise of Human Nature'' (1739–40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume argued against the existence of innate ideas, positing that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley as an Empiricist. Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event caus ...
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Bundle Theory
Bundle theory, originated by the 18th century Scottish philosopher David Hume, is the ontological theory about objecthood in which an object consists only of a collection (''bundle'') of properties, relations or tropes. According to bundle theory, an object consists of its properties and nothing more; thus, there cannot be an object without properties and one cannot ''conceive'' of such an object. For example, when we think of an apple, we think of its properties: redness, roundness, being a type of fruit, ''etc''. There is nothing above and beyond these properties; the apple is nothing more than the collection of its properties. In particular, there is no '' substance'' in which the properties are ''inherent''. Arguments in favor The difficulty in conceiving of or describing an object without also conceiving of or describing its properties is a common justification for bundle theory, especially among current philosophers in the Anglo-American tradition. The inability to com ...
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David Lewis (philosopher)
David Kellogg Lewis (September 28, 1941 – October 14, 2001) was an American philosopher who is widely regarded as one of the most important philosophers of the 20th century. Lewis taught briefly at UCLA and then at Princeton University from 1970 until his death. He is closely associated with Australia, whose philosophical community he visited almost annually for more than 30 years. Lewis made significant contributions in philosophy of mind, philosophy of probability, epistemology, philosophical logic, aesthetics, philosophy of mathematics, philosophy of time and philosophy of science. In most of these fields he is considered among the most important figures of recent decades. But Lewis is most famous for his work in metaphysics, philosophy of language and semantics, in which his books ''On the Plurality of Worlds'' (1986) and ''Counterfactuals'' (1973) are considered classics. His works on the logic and semantics of counterfactual conditionals are broadly used by philosop ...
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Hume's Fork
Hume's fork, in epistemology, is a tenet elaborating upon British empiricist philosopher David Hume's emphatic, 1730s division between "relations of ideas" versus "matters of fact."Antony Flew, ''A Dictionary of Philosophy'', rev 2nd edn (New York: St Martin's Press, 1984)p. 156 Georges Dickerch. 2 "Hume's theory of knowledge (I): 'Hume's fork' " Hume's Epistemology and Metaphysics: An Introduction' (London & New York: Routledge, 1998)p. 41introducing Kant's formulation of Hume's fork. (Alternatively, ''Hume's fork'' may refer to what is otherwise termed '' Hume's law'', a tenet of ethics.) As phrased in Immanuel Kant's 1780s characterization of Hume's thesis, and furthered in the 1930s by the logical empiricists, Hume's fork asserts that all statements are exclusively either "analytic ''a priori''" or "synthetic '' a posteriori''," which, respectively, are universally true by mere ''definition'' or, however apparently probable, are unknowable without exact ''experience''. Georges ...
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Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordin ...
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Desires
Desires are states of mind that are expressed by terms like "wanting", "wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to agency: they motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement about how to define desires, i.e. which of ...
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Practical Reason
In philosophy, practical reason is the use of reason to decide how to act. It contrasts with theoretical reason, often called speculative reason, the use of reason to decide what to follow. For example, agents use practical reason to decide whether to build a telescope, but theoretical reason to decide which of two theories of light and optics is the best. Overview Practical reason is understood by most philosophers as determining a plan of action. Thomistic ethics defines the first principle of practical reason as "good is to be done and pursued, and evil is to be avoided." For Kant, practical reason has a law-abiding quality because the categorical imperative is understood to be binding one to one's duty rather than subjective preferences. Utilitarians tend to see reason as an instrument for the satisfactions of wants and needs. In classical philosophical terms, it is very important to distinguish three domains of human activity: theoretical reason, which investigates the truth ...
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Action (philosophy)
An action is an event that an agent performs for a purpose, that is guided by the person's intention. The first question in the philosophy of action is to determine how actions differ from other forms of behavior, like involuntary reflexes. According to Ludwig Wittgenstein, it involves discovering " at is left over if I subtract the fact that my arm goes up from the fact that I raise my arm". There is broad agreement that the answer to this question has to do with the agent's intentions. So driving a car is an action since the agent intends to do so, but sneezing is a mere behavior since it happens independent of the agent's intention. The dominant theory of the relation between the intention and the behavior is ''causalism'': driving the car is an action because it is ''caused'' by the agent's intention to do so. On this view, actions are distinguished from other events by their causal history. Causalist theories include Donald Davidson's account, who defines actions as bodily m ...
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Philosophy Of Mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.Siegel, S.: ''The Contents of Visual Experience''. New York: Oxford University Press. 2010.Macpherson, F. & Haddock, A., editors, ''Disjunctivism: Perception, Action, Knowledge'', Oxford: Oxford University Press, 2008. Aspects of the mind that are studied include mental events, mental functions, mental property, mental properties, consciousness and neural correlates of consciousness, its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body. Dualism (philosophy of mind), Dualism and monism are the two central schools of thought on the mind–body problem, although nuanced vie ...
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Nomological
In philosophy, nomology refers to a "science of laws" based on the theory that it is possible to elaborate descriptions dedicated not to particular aspects of reality but inspired by a scientific vision of universal validity expressed by scientific laws. Etymology "Nomology" derives from the Greek , ''law'', and , ''reason''. The term nomology may come from Aristotle. The '-ology' suffix implies 'order', 'word' and 'reason', and is about being subjectively reasonable or 'logical' as in sociology and psychology. The 'nom-' part implies 'rule' and 'law', and is about being objectively lawful or 'nomic' as in economics. Nomology of mind The nomology of mind is the branch of science and philosophy concerned with the laws or principles governing the thought processes and operation of the mind, especially as defined by custom or culture. In the mid-19th century, it was described as one of two grand divisions of philosophy, the other being metaphysics, for example: Nomological ne ...
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Beliefs
A belief is an attitude that something is the case, or that some proposition is true. In epistemology, philosophers use the term "belief" to refer to attitudes about the world which can be either true or false. To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be ''occurrent'' (e.g. a person actively thinking "snow is white"), but can instead be ''dispositional'' (e.g. a person who if asked about the color of snow would assert "snow is white"). There are various different ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be (Jerry Fodor), as dispositions to act as if certain things are true (Rod ...
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