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Hrungnir
Hrungnir (Old Norse: , 'brawler') is a jötunn in Norse mythology. He is described as made of stone and is ultimately killed in a duel with the thunder god Thor. Prior to his demise, Hrungnir engaged in a wager with Odin in which Odin stakes his head on his horse, Sleipnir, being faster than Hrungnir's steed Gullfaxi. During the race, which Sleipnir wins, Hrungnir enters Ásgard, and there becomes drunk and abusive. After they grow weary of him, the gods call on the god Thor to battle Hrungnir. He is slain by Thor's hammer Mjölnir. Hrungnir is comparable to the Hurrian Ullikummi, a stone-giant who grew so quickly that he reached the heavens. He was slain by the thunder-god Teshub who is equivalent also to the Luwian Tarḫunz and Hittite Tarḫunna. Name The Old Norse name Hrungnir has been translated as 'brawler', or as 'big person, strong man', 'noise-maker'. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry), written in the 13th century CE by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century ''Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also who drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a relative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mjölnir
Mjölnir (from Old Norse Mjǫllnir) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the ''Poetic Edda'', a collection of eddic poetry compiled in the 13th century, and the ''Prose Edda'', a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry. Etymology The etymology of the hammer's name, ''Mjǫllnir'', is disputed among historical linguists. Old Norse ''Mjǫllnir'' developed from Proto-Norse *''melluniaR'' and one proposed derivation connects this form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sleipnir
In Norse mythology, Sleipnir (Old Norse: ; "slippy"Orchard (1997:151). or "the slipper"Kermode (1904:6).) is an eight-legged horse ridden by Odin. Sleipnir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel (location), Hel. The ''Prose Edda'' contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color. Sleipnir is also mentioned in a riddle found in the 13th century legendary saga ''Hervarar saga ok Heiðreks'', in the 13th-century legendary saga ''Völsunga saga'' as the ancestor of the horse Grani, and book I of ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands in Nordic mythology inhabited by the jötnar. are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology non, Jǫtunheimr is a compound word formed from non, ' jǫtunn' and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Age of Gold for the gods. Towards the end of the poem, in the section describing the onset of Ragnarök, they are mentioned as follows: In the prose prologue Skírnismál, while sitting on Hliðsk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyja
In Norse paganism, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gullfaxi
Gullfaxi (Old Norse: ) is a horse in Norse mythology. Its name means "Golden mane". It was originally owned by Hrungnir, and was later given to Móði and Magni, Magni by Thor as a reward for lifting off the leg of Hrungnir, which lay over the unconscious Thor and strangled him: :'And I will give thee,' he said, 'the horse Gold-Mane, which Hrungnir possessed.' :Then Odin spake and said that Thor did wrong to give the good horse to the son of a giantess, and not to his father. ::—''Skáldskaparmál'' (17) Gullfaxi is equally fast on land, in the air and on the water, but not quite as fast as Sleipnir, Odin's horse. Folk tale Gullfaxi is also the name of a horse in the modern Icelandic folk-tale ''The Horse Gullfaxi and the Sword Gunnfoder'' collected by Jón Árnason (author), Jón Árnason, translated into German by , then rendered into English and included in the ''Crimson Fairy Book'' (1903) compiled by Andrew Lang. See also *Guldfaxe (glacier) References Horses in N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrúðr
(Old Norse: , "strength"),Lindow (2001:291). sometimes anglicized as Thrúd or Thrud, is a daughter of the major god Thor and the goddess Sif in Norse mythology. Þrúðr is also the name of one of the valkyries who serve ale to the einherjar in Valhalla (''Grímnismál'', stanza 36). The two may or may not be the same figure. Attestations Þrúðr is attested in the following sources: ''Poetic Edda'' The ''Poetic Edda'' poem ''Alvíssmál'', in which a dwarf, Alvíss, claims to be engaged to Thor's daughter, may be about Þrúðr, but the daughter is not named. ''Prose Edda'' The ''Prose Edda'' book ''Skáldskaparmál'' (4) tells that Thor can be referred to by the kenning "father of Þrúðr" (''faðir Þrúðar''). Eysteinn Valdason uses it in his poem about Thor (2). The ''Skáldskaparmál'' (21) adds that her mother is Sif. In Bragi Boddason's ''Ragnarsdrápa'', the jötunn Hrungnir is called "thief of Þrúðr" (''Þrúðar þjófr''). But there is no direct reference t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjóðólfr Of Hvinir
Þjóðólfr ór Hvini (anglicized as Thjódólf of Hvinir or Thiodolf; fl. late 9th–early 10th c. AD), was a Norwegian skald, said to have been one of the court-poets of the semi-legendary Norwegian king Harald Fairhair. His name suggests that he was from the region of Hvinir (Kvinesdal). Two skaldic poems, '' Haustlǫng'' (Autumn-long) and ''Ynglingatal'' (Enumeration of the Ynglingar), are generally attributed to him. Works Both ''Haustlǫng'' and ''Ynglingatal'' are ascribed to Þjóðólfr of Hvinir from a relatively early period. They were preserved, along with some other of his verses, by the 13th-century Icelandic writer Snorri Sturluson in the ''Prose Edda''. A third poem, ''Hrafnsmál'', is also attributed to him by Snorri, although scholars rather think that it was composed by another of Harald Fairhair's court-poets named Þórbjǫrn Hornklofi. Þjóðólfr composed ''Ynglingatal'' for Ragnvald Heidumhære, a chieftain from Vestfold (Oslofjord). The poem tells a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor Und Hrungnir
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse pagan personal names containing the name of the god bear witness to his popularity. Due to the nature of the Germanic corpus, narratives featuring Thor are only attested in Old Norse, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarsdrápa
Ragnarsdrápa (Ragnar's Poem) is a skaldic poem said to have been composed in honour of the Scandinavian hero, Ragnar Lodbrok, but likely actually addressed to some later Ragnar. It is attributed to the oldest known skald, Bragi Boddason, who lived in the 9th century, and was composed for the Swedish king Björn at Haugi. Bragi describes the images on a decorated shield which Ragnar had given to him. The images included: *the attack of Hamdir and Sorli against King Jörmunrekkr *the never-ending battle between Heðinn and Hǫgni. *Thor's fishing for Jörmungandr (The Midgard Serpent) *Gefjun's ploughing of Zealand from the soil of Sweden The extant fragments of ''Ragnarsdrápa'' are preserved in Snorri Sturluson's ''Prose Edda''.Lee M. Hollander, ''The Skalds: A Selection of Their Poems, With Introduction and Notes'', The American-Scandinavian Foundation, 1945, repr. Princeton, New Jersey: Princeton University, 1947, , pp. 25–26. The episodes of Hamdir and Sorli and Heðin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
