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Hroðr
Hróðr (Old Norse: "famed") is a female jötunn in Norse mythology, mentioned in the Eddic poem ''Hymiskviða'', in which Thor is referred to as "Hróðr's adversary." Some readings of the poem have identified Hróðr as the name of the mother of Týr, who appears in the poem, a giantess friendly to the Æsir and the wife of the jötunn Hymir, but the context is unclear, so the name could equally refer to an otherwise unknown giantess adversary of Thor, of which many are mentioned in other sources such as ''Hárbarðsljóð''. If Hróðr is Tyr's mother, the poem suggests that Hymir is the father, but the later ''Prose Edda'' states that Odin is his father. Since fosterage of hero figures by giantesses is a common trope in Norse folklore, Hymir could be a foster-father, an important relationship in Viking culture. Name The Old Norse Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their fin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August Stri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hymiskviða
''Hymiskviða'' (Old Norse: 'The lay of Hymir'; anglicized as ''Hymiskvitha'', ''Hymiskvidha'' or ''Hymiskvida'') is a poem collected in the ''Poetic Edda''. The poem appears to have been first written down in the late 12th century.''Norse Mythology A-Z'' Summary The Æsir consult their augury twigs and decide, since Ægir owns a lot of kettles for making beer, that he should be their host frequently. Ægir has to reluctantly agree, but as this will be a lot of work, he makes a condition (that he hopes they won't be able to meet) that they bring a kettle large enough for him to make beer for all of them at once. That presents a problem, until Týr remembers a particularly large kettle in the possession of his father Hymir. So the Æsir set off. Eventually they find Hymir's place, where Þórr (Thor) eats so much that Hymir and his guests have no alternative but to go fishing. The poem then tells the story of how Þórr almost caught the Jörmungandr, which is also recounted in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr
(; Old Norse: , ) is a god in Germanic mythology, a valorous and powerful member of the and patron of warriors and mythological heroes. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" "title="nowiki/>thing (assembly)">Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly), thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ås ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hymir
Hymir (Old Norse: ) is a jötunn in Norse mythology, and the owner of a brewing-cauldron fetched by the thunder god Thor for Ægir, who wants to hold a feast for the Æsir (gods). In ''Hymiskviða'', Hymir is portrayed as the father of Týr, but in ''Skáldskaparmál'', Odin is Týr's father. Name The etymology of the Old Norse name ''Hymir'' remains unclear. It is perhaps related to the Norwegian ''humen'' ('limp, weary') or ''humre'' ('whinny'; compare with MHG ''hummen'' 'hum'). Andy Orchard has proposed the translation 'creeper'. ''Hymir'' is often used in kennings as a modifier for ''jötnarr''. Attestations ''Hymiskviða'' and ''Gylfaginning'' ''Hymiskviða'' recounts how Thor and Týr obtain the cauldron from Hymir. His skull is unusually hard, and Thor breaks a cup by throwing it at Hymir's head. ''Hymiskviða'' also recounts Thor's fishing for Jörmungandr, the Midgard serpent. Thor goes fishing with Hymir, using the head of Hymir's best ox for bait, and catches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hárbarðsljóð
''Hárbarðsljóð'' (Old Norse: 'The Lay of Hárbarðr') is one of the poems of the ''Poetic Edda'', found in the Codex Regius and AM 748 I 4to manuscripts. It is a flyting poem with figures from Norse Paganism. ''Hárbarðsljóð'' was first written down in the late 11th century but may have had an older history as an oral poem. Synopsis In this poem, the ferryman Harbard and the god Thor compete in a flyting or verbal contest with one other. The ferryman Hárbarðr (''Greybeard'') is rude and obnoxious towards Thor who is returning to Asgard after a journey in Jötunheimr, the land of the jötnar. Hárbarðr obstructs his way and refuses him passage across a swollen river. He begins by saying that Thor dresses poorly (in a beggars clothes, without pants) and that his mother is dead. In the course of the poem, Harbard boasts of his sexual prowess, his magical and tactical abilities, asking Thor about his. Thor responds, telling how he defeated Giants. Ultimately, after mocking hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
