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Homosexuality And Conservative Judaism
Sexual orientation has been a pivotal issue for Conservative Judaism since the 1980s. A major Jewish denomination in the U.S., Conservative Judaism has wrestled with homosexuality and bisexuality as a matter of Jewish law and institutional policy. As with other branches of Judaism debating the acceptability of sexual orientations other than heterosexuality, Conservative Jews faced both long-standing, rabbinic prohibitions on homosexual conduct as well as increasing demands for change in the movement's policies toward gays, bisexuals, and lesbians. Previously, the Conservative movement had changed its policies toward women, for example, by allowing the ordination of women as rabbis in 1983. Similarly, the Conservative leadership has been asked to stop discriminating against gay, bisexual, and lesbian people. This goal has been partially completed with the approval of the ordination of gay, bisexual, and lesbian rabbis in 2006 and of same-sex marriage ceremonies under Jewish law in 2 ...
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Sexual Orientation
Sexual orientation is an enduring pattern of romantic or sexual attraction (or a combination of these) to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. These attractions are generally subsumed under heterosexuality, homosexuality, and bisexuality, while asexuality (the lack of sexual attraction to others) is sometimes identified as the fourth category. These categories are aspects of the more nuanced nature of sexual identity and terminology. For example, people may use other labels, such as ''pansexual'' or '' polysexual'', or none at all. According to the American Psychological Association, sexual orientation "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions". ''Androphilia'' and ''gynephilia'' are terms used in behavioral science to describe sexual orientation as an alternative to a gender binary conce ...
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Myron Geller
Myron of Eleutherae ( grc, Μύρων, ''Myrōn'' ), working c. 480–440 BC, was an Athenian sculptor from the mid-5th century BC. He was born in Eleutherae on the borders of Boeotia and Attica. According to Pliny's '' Natural History'', Ageladas of Argos was his teacher. None of his original sculptures are known to survive, but there are many of what are believed to be later copies in marble, mostly Roman. Reputation Myron worked almost exclusively in bronze and his fame rested principally upon his representations of athletes (including his iconic ''Diskobolos''), in which he made a revolution, according to commentators in Antiquity, by introducing greater boldness of pose and a more perfect rhythm, subordinating the parts to the whole. Pliny's remark that Myron's works were ''numerosior'' than those of Polycleitus and "more diligent" seem to suggest that they were considered more harmonious in proportions (''numeri'') and at the same time more convincing in realism: ''diligen ...
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Biblical Infallibility
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose." Background Historically, Jewish and Christian interpreters of the Bible have seen it as reliable and trustworthy, but such views do not imply in equating veracity to historicity, scientificity or even facticity. The idea of biblical infallibility gained ground in Protestant churches as a fundamentalist reaction against a general movement towards modernism within mainstream Christian denominations in the 19th and early 20th centuries. In the Catholic church, the reaction produced the concept of papal infallibility whereas, in the evangelical churches, the infallibility of the Bible was asserted. "Both movements represent a synthesis of a theological position and an ideological-political stance ...
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Jewish Theological Seminary Of America
The Jewish Theological Seminary (JTS) is a Conservative Jewish education organization in New York City, New York. It is one of the academic and spiritual centers of Conservative Judaism and a major center for academic scholarship in Jewish studies. The Jewish Theological Seminary Library is one of the most significant collections of Judaica in the world. In addition to a number of research and training institutes, JTS operates five schools: *Albert A. List College of Jewish Studies (affiliated with Columbia University; offers joint/double bachelor's degree programs with both Columbia and Barnard College) * Gershon Kekst Graduate School * William Davidson Graduate School of Jewish Education * H. L. Miller Cantorial School and College of Jewish Music * The Rabbinical School History Possible antecedents: Jewish Theological Seminary of Breslau Rabbi Zecharias Frankel (1801–1875) was a leading figure in mid-19th Century German Jewry. Known both for his traditionalist views and ...
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Joel Roth
Joel Roth is a prominent American rabbi in the Rabbinical Assembly, which is the rabbinical body of Conservative Judaism. He is a former member and chair of the assembly's ''Committee on Jewish Law and Standards'' (CJLS) which deals with questions of Jewish law and tradition, and serves as the Louis Finkelstein Professor of Talmud and Jewish Law at the Jewish Theological Seminary of America (JTSA or JTS) in New York City, where he formerly served as dean of the Rabbinical School. He is also Rosh Yeshiva (head of school) of the Conservative Yeshiva in Jerusalem, Israel, an institution founded and maintained by the United Synagogue for Conservative Judaism and under the academic auspices of JTS. In 2006, Rabbi Roth took over as chair of the Hebrew Language department at JTS. Rabbi Roth is a well-known teacher of Hebrew grammar. He is a vociferous proponent of the existence of the " sheva merakhef" (the hovering schwa). Background Roth received a BA from Wayne State University in hi ...
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Kevod HaBriyot
Kevod HaBeriyot ( he, כבוד הבריות; literally in Hebrew: "honor f/due tothe od'screations (human beings)" also variously translated as "individual dignity", "individual honor", or "human dignity" (in a specifically Talmudic sense which may or may not be the same as the secular concept of human dignity) is a concept of Halakha (Jewish law) originating in the Talmud which permits exceptions to Rabbinic decrees under certain circumstances. This concept has been used in a number of contemporary Jewish religious-law decisions in Orthodox and Conservative Judaism. The nature and scope of the concept is a matter of contemporary dispute. Kevod HaBeriyot is mentioned in the Babylonian Talmud in Berakhot 19b; Shabbat 81b, 94b; Eruvin 41b; and Megillah 3b. The term ''Kevodo'' (his dignity) is used in Beitzah 32b. Talmudic context The Tannaim (rabbis of the Mishnah) and the Amoraim (rabbis of the Talmud) applied the concept of ''Kevod HaBriyot'' in their interpretations of and ...
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Receptive Partner
In human sexuality, top, bottom, and versatile are roles during sexual activity, especially between two men. A ''top'' is usually a person who penetrates, a ''bottom'' is usually one who receives penetration, and someone who is ''versatile'' engages in either or both roles. These terms may be elements of self-identity that indicate an individual's usual preference and habits, but might also describe broader sexual identities and social roles. ''Top'' is known formally as insertive sex role, and ''bottom'' is known formally as receptive sex role. The terms ''top'' and ''bottom'' do not refer to the literal physical position during sex. For men who have sex with men and do not engage in anal sex, the term "side" has been proposed and has seen commercial use. Top A top is usually a person who engages in the penetrative role during sexual activity; for men who have sex with men (MSMs), this often involves penetration using the penis during anal or oral sex. ''Top'' is also use ...
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Insertive Partner
In human sexuality, top, bottom, and versatile are roles during sexual activity, especially between two men. A ''top'' is usually a person who penetrates, a ''bottom'' is usually one who receives penetration, and someone who is ''versatile'' engages in either or both roles. These terms may be elements of self-identity that indicate an individual's usual preference and habits, but might also describe broader sexual identities and social roles. ''Top'' is known formally as insertive sex role, and ''bottom'' is known formally as receptive sex role. The terms ''top'' and ''bottom'' do not refer to the literal physical position during sex. For men who have sex with men and do not engage in anal sex, the term "side" has been proposed and has seen commercial use. Top A top is usually a person who engages in the penetrative role during sexual activity; for men who have sex with men (MSMs), this often involves penetration using the penis during anal or oral sex. ''Top'' is also us ...
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Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ...
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Kavod HaBriyot
Kevod HaBeriyot ( he, כבוד הבריות; literally in Hebrew: "honor f/due tothe od'screations (human beings)" also variously translated as "individual dignity", "individual honor", or "human dignity" (in a specifically Talmudic sense which may or may not be the same as the secular concept of human dignity) is a concept of Halakha (Jewish law) originating in the Talmud which permits exceptions to Rabbinic decrees under certain circumstances. This concept has been used in a number of contemporary Jewish religious-law decisions in Orthodox and Conservative Judaism. The nature and scope of the concept is a matter of contemporary dispute. Kevod HaBeriyot is mentioned in the Babylonian Talmud in Berakhot 19b; Shabbat 81b, 94b; Eruvin 41b; and Megillah 3b. The term ''Kevodo'' (his dignity) is used in Beitzah 32b. Talmudic context The Tannaim (rabbis of the Mishnah) and the Amoraim (rabbis of the Talmud) applied the concept of ''Kevod HaBriyot'' in their interpretations of an ...
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Avram Reisner
Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam (see Adam in Islam) and culminates in Muhammad. His life, told in the narrative of the Book of Genesis, revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah' ...
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