History Of The Jews In Spain
While the history of the Jews in the current-day Spanish territory stretches back to Biblical times according to legendary Jewish tradition, the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late-6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene creed, conditions for Jews in Iberia considerably worsened. Following the Islamic conquest of the Iberian Peninsula in the early 8th century, Jews lived under the ''Dhimmi'' system and progressively arabised. Jews of Al-Andalus stood out particularly during the 10th and 11th centuries, in the caliphal and first taifa periods. Scientific and philological study of the Hebrew Bible began, and secular poetry was written in Hebrew for the first time. Following th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Almohad
The Almohad Caliphate (; ar, خِلَافَةُ ٱلْمُوَحِّدِينَ or or from ar, ٱلْمُوَحِّدُونَ, translit=al-Muwaḥḥidūn, lit=those who profess the unity of God) was a North African Berber Muslim empire founded in the 12th century. At its height, it controlled much of the Iberian Peninsula (Al Andalus) and North Africa (the Maghreb). The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes, but the Almohad caliphate and its ruling dynasty were founded after his death by Abd al-Mu'min al-Gumi. Around 1120, Ibn Tumart first established a Berber state in Tinmel in the Atlas Mountains. Under Abd al-Mu'min (r. 1130–1163) they succeeded in overthrowing the ruling Almoravid dynasty governing Morocco in 1147, when he conquered Marrakesh and declared himself caliph. They then extended their power over all of the Maghreb by 1159. Al-Andalus soon followed, and all of Muslim Iberia was under Almohad rule by 1172. The turning po ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Jeremiah
The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 –25, but the book as a whole has been heavily edited and added to by the prophet's ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tarshish
Tarshish ( Phoenician: ''TRŠŠ'', he, תַּרְשִׁישׁ ''Taršīš'', , ''Tharseis'') occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (modern Lebanon) and the Land of Israel. Tarshish was said to have exported vast quantities of important metals to Phoenicia and Israel. The same place-name occurs in the Akkadian inscriptions of Esarhaddon (the Assyrian king, d. 669 BC) and also on the Phoenician inscription of the Nora Stone in Sardinia; its precise location was never commonly known, and was eventually lost in antiquity. Legends grew up around it over time so that its identity has been the subject of scholarly research and commentary for more than two thousand years. Its importance stems in part from the fact that Hebrew biblical passages tend to understand Tarshish as a source of King Solomon's great wealth in metals – especially silver, but also go ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sergio DellaPergola
Sergio Della Pergola ( he, סרג'ו דלה-פרגולה; born September 7, 1942, in Trieste, Italy) is an Italian-Israeli demographer and statistician. He is a professor and demographic expert, specifically in demography and statistics related to the Jewish population. Biography Sergio Della Pergola was born to a Jewish family in Trieste when Italy was under German occupation. His grandfather had been a rabbi. After the war, the family settled in Milan where Della Pergola was an active member of Jewish youth movements and student organizations. He immigrated to Israel in 1966. He holds an MA in political science from the University of Pavia and a PhD. from the Hebrew University of Jerusalem and is a Professor Emeritus of Population Studies at the Hebrew University’s Avraham Harman Institute of Contemporary Jewry, where he was the Institute Chair and Director of the Division of Jewish Demography and Statistics and held the Shlomo Argov Chair in Israel-Diaspora Relation ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Spanish Citizenship
Spanish nationality law refers to all the laws of Spain concerning nationality. Article 11 of the First Title of the Spanish Constitution refers to Spanish nationality and establishes that a separate law is to regulate how it is acquired and lost. This separate law is the Spanish Civil Code. Spanish nationality is generally acquired on the principle of ''jus sanguinis'' (descent), with limited additional provision for its acquisition per ''jus soli'' (place of birth). History Traditionally, considerations about the Spanish nationality had been (successively) regulated by constitutional articles: the 5th article of the 1812 Cádiz Constitution, 1st article of the 1837 Constitution, 1st Article of the 1845 Constitution, 2nd article of the unpromulgated 1856 Constitution, 1st article of the 1869 Constitution and 1st article of the 1876 Constitution. Lacking an overarching unifying legal body, the current regulation about nationality in Spain is contained in 17–28th articles ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sephardi Jews
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian Hebrew, Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christians, Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Diaspora
A diaspora ( ) is a population that is scattered across regions which are separate from its geographic place of origin. Historically, the word was used first in reference to the dispersion of Greeks in the Hellenic world, and later Jews after the Babylonian exile. The word "diaspora" is used today in reference to people who identify with a specific geographic location, but currently reside elsewhere. Examples of notably large diasporic populations are the Assyrian–Chaldean–Syriac diaspora, which originated during and after the early Arab-Muslim conquests and continued to grow in the aftermath of the Assyrian genocide; the southern Chinese and Indians who left their homelands during the 19th and 20th centuries; the Irish diaspora that came into existence both during and after the Great Famine; the Scottish diaspora that developed on a large scale after the Highland Clearances and Lowland Clearances; the nomadic Romani population from the Indian subcontinent; the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Limpieza De Sangre
The concept of (), (, ) or (), literally "cleanliness of blood" and meaning "blood purity", was an early system of racialized discrimination used in early modern Spain and Portugal. The label referred to those who were considered " Old Christians", without recent ancestry from people who had not been Christian, such as Muslim or Jewish ancestors. In the context of the Spanish Empire, the concept defined castes of those of Spanish or Portuguese ancestry, as opposed to the non-Christian aboriginal populations of Asia, Africa and the Americas. After the Reconquista By the end of the Reconquista and the conversion or expulsion of Muslim mudéjars and Sephardi Jews, the populations of Portugal and Spain were all nominally Christian. Spain's population of 7 million included up to a million recent converts from Islam and 200,000 converts from Judaism, who were collectively referred to as " New Christians". Converts from Judaism were referred to as conversos and converts from Is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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New Christian
New Christian ( es, Cristiano Nuevo; pt, Cristão-Novo; ca, Cristià Nou; lad, Christiano Muevo) was a socio-religious designation and legal distinction in the Spanish Empire and the Portuguese Empire. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors baptised into the Catholic Church following the Alhambra Decree. The Alhambra Decree of 1492, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the ''Reconquista'' of the Iberian Peninsula. It required Jews to convert to Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as ''Conversos'' (or in a more derogatory fashion Marranos) while the Muslim converts were known as ''Moriscos''. Because the conversions were achieved in part through coercion and also with the threat of expulsion, especially when it came to the Jews, the Inquisit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Crown Of Aragon
The Crown of Aragon ( , ) an, Corona d'Aragón ; ca, Corona d'Aragó, , , ; es, Corona de Aragón ; la, Corona Aragonum . was a composite monarchy ruled by one king, originated by the dynastic union of the Kingdom of Aragon and the County of Barcelona and ended as a consequence of the War of the Spanish Succession. At the height of its power in the 14th and 15th centuries, the Crown of Aragon was a thalassocracy controlling a large portion of present-day eastern Spain, parts of what is now southern France, and a Mediterranean empire which included the Balearic Islands, Sicily, Corsica, Sardinia, Malta, Southern Italy (from 1442) and parts of Greece (until 1388). The component realms of the Crown were not united politically except at the level of the king, who ruled over each autonomous polity according to its own laws, raising funds under each tax structure, dealing separately with each ''Corts'' or ''Cortes'', particularly the Kingdom of Aragon, the Principality of Cata ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |