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History Of Christianity In Hungary
The history of Christianity in Hungary started in the Roman province of Pannonia, centuries before the arrival of the Magyars, or Hungarians. Antiquity and Early Middle Ages Roman Pannonia Celtic, Illyrian, Iranian and Dacian tribes inhabited the lands now forming Hungary in Classical Antiquity. The Romans forced the tribes of Transdanubiathe western region of present-day Hungaryinto submission between 35BC and 9AD. The region was incorporated in the Roman province of Pannonia. In the 290s, Transdanubia was divided between two new provinces, Pannonia Prima and Valeria. The natives' religion is poorly documented. The Romans erected shrines to their gods and introduced mystery cults. A Christian presence can certainly be documented from the 2ndcentury. A decorated casket-mount depicting the marriage at Cana and other scenes from the Bible was unearthed at Intercisa (now Dunaújváros). The first Christians were immigrants, particularly from Syria, Italy and Greece. Most o ...
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Roman Province
The Roman provinces (Latin: ''provincia'', pl. ''provinciae'') were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire. Each province was ruled by a Roman appointed as governor. For centuries it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian, it became a third level administrative subdivision of the Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures). Terminology The English word ''province'' comes from the Latin word ''provincia''. In early Republican times, the term was used as a common designation for any task or set of responsibilities assigned by the Roman Senate to an individual who held ''imperium'' (right of command), which was often a military command within a specified theatre of operations. In time, the term became t ...
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Roman Italy
Roman Italy (called in both the Latin and Italian languages referring to the Italian Peninsula) was the homeland of the ancient Romans and of the Roman empire. According to Roman mythology, Italy was the ancestral home promised by Jupiter to Aeneas of Troy and his descendants, Romulus and Remus, who were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom to Republic and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North, the Etruscans, Latins, Falisci, Picentes and Umbri tribes (such as the Sabines) in the Centre, and the Iapygian tribes (such as the Messapians), the Oscan tribes (such as the Samnites) and Greek colonies in the South. The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of the local tribes and cities. The st ...
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Pécs
Pécs ( , ; hr, Pečuh; german: Fünfkirchen, ; also known by other #Name, alternative names) is List of cities and towns of Hungary#Largest cities in Hungary, the fifth largest city in Hungary, on the slopes of the Mecsek mountains in the country's southwest, close to its border with Croatia. It is the administrative and economic centre of Baranya County, and the seat of the Roman Catholic Diocese of Pécs. A city dating back to ancient times, settled by the Celts and the Romans, it was made an episcopal see in early medieval Hungary. It has University of Pécs, the oldest university in the country, and is one of its major cultural centers. It has a rich cultural heritage from the age of a 150-year Ottoman occupation. It is historically a multi-ethnic city where many cultures have interacted through 2000 years of history. In recent times, it has been recognized for its cultural heritage, including being named as one of the European Capital of Culture cities. Name The earliest ...
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Episcopal See
An episcopal see is, in a practical use of the phrase, the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, making it synonymous with ''diocese''. The word ''see'' is derived from Latin ''sedes'', which in its original or proper sense denotes the seat or chair that, in the case of a bishop, is the earliest symbol of the bishop's authority. This symbolic chair is also known as the bishop's '' cathedra''. The church in which it is placed is for that reason called the bishop's cathedral, from Latin ''ecclesia cathedralis'', meaning the church of the ''cathedra''. The word ''throne'' is also used, especially in the Eastern Orthodox Church, both for the chair and for the area of ecclesiastical jurisdiction. The term "see" is also used of the town where the cathedral or the bishop's residence is located. Catholic Church Within Catholicism, each dio ...
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State Religion
A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state. Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of Cult, religious cult and the state was discussed by the Ancient Rome, ancient Latin scholar Marcus Terentius Varro, under the term of ''theologia civilis'' (). The first state-sponsored Church (congregation), Christian church was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the ter ...
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Chi Rho
The Chi Rho (☧, English pronunciation ; also known as ''chrismon'') is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters— chi and rho (ΧΡ)—of the Greek word ( Christos) in such a way that the vertical stroke of the rho intersects the center of the chi. The Chi-Rho symbol was used by the Roman Emperor Constantine I (r. 306–337 AD) as part of a military standard (vexillum). Constantine's standard was known as the Labarum. Early symbols similar to the Chi Rho were the Staurogram () and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating ''chrēston'' (good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked with a Chi-Rho. Although formed of Greek characters, the device (or its separate parts) is frequently found serving as an abbreviation in Latin text, with endings added appropriate t ...
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Fibula (brooch)
A fibula (/ˈfɪbjʊlə/, plural fibulae /ˈfɪbjʊli/) is a brooch or pin for fastening garments, typically at the right shoulder. The fibula developed in a variety of shapes, but all were based on the safety-pin principle. Unlike most modern brooches, fibulae were not only decorative; they originally served a practical function: to fasten clothing for both sexes, such as dresses and cloaks. In English, "fibula" is not a word used for modern jewellery, but by archaeologists, who also use "brooch", especially for types other than the ancient "safety pin" types, and for types from the British Isles. There are hundreds of different types of fibulae. They are usually divided into families that are based upon historical periods, geography, and/or cultures. Fibulae are also divided into classes that are based upon their general forms. Fibulae replaced straight pins that were used to fasten clothing in the Neolithic period and the Bronze Age. In turn, fibulae were replaced as clo ...
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Edict Of Milan
The Edict of Milan ( la, Edictum Mediolanense; el, Διάταγμα τῶν Μεδιολάνων, ''Diatagma tōn Mediolanōn'') was the February 313 AD agreement to treat Christians benevolently within the Roman Empire. Frend, W. H. C. (1965). ''The Early Church''. SPCK, p. 137. Western Roman Emperor Constantine I and Emperor Licinius, who controlled the Balkans, met in Mediolanum (modern-day Milan) and, among other things, agreed to change policies towards Christians following the edict of toleration issued by Emperor Galerius two years earlier in Serdica. The Edict of Milan gave Christianity legal status and a reprieve from persecution but did not make it the state church of the Roman Empire. That occurred in AD 380 with the Edict of Thessalonica. The document is found in Lactantius's '' De mortibus persecutorum'' and in Eusebius of Caesarea's ''History of the Church'' with marked divergences between the two.Cross and Livingstone. ''The Oxford Dictionary of the Chri ...
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Constantine The Great
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christianity. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Constantius Chlorus, Flavius Constantius, a Roman army officer of Illyrians, Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, mother of Constantine I, Helena, was a Greeks, Greek Christian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces (against the Sasanian Empire, Persians) before being recalled in the west (in AD 305) to fight alongside his father in Roman Britain, Britain. After his father's death in 306, Constantine be ...
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Quirinus Of Sescia
Quirinus ( hr, Kvirin) (died 309 AD) is venerated as an early bishop of Sescia, now Sisak in Croatia. He is mentioned by Eusebius of Caesarea. A ''Passio'', considered unreliable,Borrelli, Antonio. "San Quirino di Siscia"
santiebeati.it; accessed 8 December 2015.
states that Quirinus was killed during the persecutions of after being arrested in 309. Quirinus had attempted to flee but was imprisoned. He managed to convert his jailer, named Marcellus, to . After three days, the governor of

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Christian Martyrs
In Christianity, a martyr is a person considered to have died because of their testimony for Jesus or faith in Jesus. In years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word ''martyr'' comes from the Koine word μάρτυς, ''mártys'', which means "witness" or "testimony". At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit." In western Christian art, martyrs are often shown holding a palm frond as an attribute, representing the victory of spirit over fle ...
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Diocletianic Persecution
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices. Later edicts targeted the clergy and demanded universal sacrifice, ordering all inhabitants to sacrifice to the gods. The persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors (Galerius with the Edict of Serdica in 311) at different times, but Constantine and Licinius' Edict of Milan in 313 has traditionally marked the end of the persecution. Christians had been subject to intermittent local discrimination in the empire, but emperors prior to Diocletian were reluctant to issue general laws against the religio ...
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