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Historical Development Of The Doctrine Of Papal Primacy
The doctrines of Petrine primacy and papal primacy are perhaps the most contentiously disputed in the history of Christianity. Theologians regard the doctrine of papal primacy as having gradually developed in the West due to the convergence of a number of factors, e.g., the dignity of Rome as the only apostolic see in the West; the tradition that both Peter and Paul had been martyred there; Rome's long history as a capital of the Roman Empire; and its continuing position as the chief center of commerce and communication. Background In Roman Catholic theology, the doctrine of apostolic succession states that Christ gave the full sacramental authority of the church to the Twelve Apostles in the sacrament of Holy Orders, making them the first bishops. By conferring the fullness of the sacrament of Holy Orders on the apostles, they were given the authority to confer the sacrament of Holy Orders on others, thus consecrating more bishops in a direct lineage that can trace its origi ...
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Primacy Of Peter
The primacy of Peter, also known as Petrine primacy (from the la, Petrus, "Peter"), is the position of preeminence that is attributed to Peter among the Twelve Apostles. Primacy of Peter among the Apostles The ''Evangelical Dictionary of Theology'' illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church as described in the Acts of the Apostles. There is general agreement among scholars on the preeminence that the historical Peter held among the disciples of Jesus, making him "the most prominent and influential member of the Twelve during Jesus' ministry and in the early Church". In one interpretation, the prominence that the New Testament and other early Christian writings attribute to Peter is due to their seeing him as a ...
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Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68. He was adopted by the Roman emperor Claudius at the age of 13 and succeeded him on the throne. Nero was popular with the members of his Praetorian Guard and lower-class commoners in Rome and its provinces, but he was deeply resented by the Roman aristocracy. Most contemporary sources describe him as tyrannical, self-indulgent, and debauched. After being declared a public enemy by the Roman Senate, he committed suicide at age 30. Nero was born at Antium in AD 37, the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger, a great-granddaughter of the emperor Augustus. When Nero was two years old, his father died. His mother married the emperor Claudius, who eventually adopted Nero as his heir; when Cla ...
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Pope Alexander I
Pope Alexander I (c. 75-80 AD - c. 115) was the bishop of Rome from c. 107 to his death c. 115. The Holy See's ''Annuario Pontificio'' (2012) identifies him as a Early centers of Christianity#Rome, Roman who reigned from 108 or 109 to 116 or 119. Some believe he suffered martyrdom under the Roman emperor Trajan or Hadrian. Life and legend According to the ''Liber Pontificalis'', it was Alexander I who inserted the narration of the Last Supper (the ''Qui pridie'') into the liturgy of the Mass. However, the article on Saint Alexander I in the 1907 ''Catholic Encyclopedia'', written by Thomas Joseph Shahan, Thomas Shahan, judges this tradition to be inaccurate, a view shared by both Catholic and non-Catholic experts. It is viewed as a product of the agenda of ''Liber Pontificalis''—this section of the book was probably written in the late 5th century—to show an ancient pattern of the earliest bishops of Rome ruling the church by papal decree. The introduction of the customs of ...
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Pope Evaristus
Pope Evaristus was the bishop of Rome from 99 to his death 107. He was also known as Aristus and is venerated as a saint in the Eastern Orthodox Church, the Catholic Church, and Oriental Orthodoxy. It is likely that John the Apostle died during his reign period, marking the end of the Apostolic Age. Biography According to the Liber Pontificalis, he was a Greek by birth, from the father of a Jew by the name of Judah, from the city of Bethlehem. He was elected during the reign of the Roman emperor Trajan, and succeeded Clement I in the See of Rome. He has divided the titles among the priests in the city of Rome, and ordained seven deacons to keep the bishop preaching, on account of the style of truth. According to the book Evaristus decreed that “in accordance with Apostolic tradition marriage should be celebrated publicly and with the blessing of the priest”. Eusebius, in his ''Church History'' IV, I, stated that Evaristus died in the 12th year of the reign of Emperor ...
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Pope Clement I
Pope Clement I ( la, Clemens Romanus; Greek: grc, Κλήμης Ῥώμης, Klēmēs Rōmēs) ( – 99 AD) was bishop of Rome in the late first century AD. He is listed by Irenaeus and Tertullian as the bishop of Rome, holding office from 88 AD to his death in 99 AD. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch. Few details are known about Clement's life. Clement was said to have been consecrated by Peter the Apostle, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Peter. The ''Liber Pontificalis'' states that Clement died in Greece in the third year of Emperor Trajan's reign, or 101 AD. Clement's only genuine extant writing is his letter to the church at Corinth ( 1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed. ...
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Pope Anacletus
Pope Anacletus (died ), also known as Cletus, was the bishop of Rome, following Peter and Linus. Anacletus served between and his death, . Cletus was a Roman who, during his tenure as pope, ordained a number of priests and is traditionally credited with setting up about twenty-five parishes in Rome. Although the precise dates of his pontificate are uncertain, he "...died a martyr, perhaps about 91". Cletus is mentioned in the Roman Canon of the mass; his feast day is April 26. Name and etymology The name "Cletus" ( grc, Κλητος, Klētos) means "one who has been called", and "Anacletus" ( grc, Ἀνάκλητος, Anaklētos) means "one who has been called back". Also "Anencletus" ( grc, Ἀνάγκλητος) means "unimpeachable" or "blameless". The Roman Martyrology mentions the pope as "Cletus". The ''Annuario Pontificio'' gives both forms as alternatives. Eusebius, Irenaeus, Augustine of Hippo and Optatus all suggest that both names refer to the same individual.
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Pope Linus
Pope Linus (, , ''Linos''; died c. AD 76) was the bishop of Rome from c. AD 67 to his death. As with all the early popes, he was canonized. According to Irenaeus, Linus is the same person as the one mentioned in the New Testament. Linus is mentioned in the valediction of the ''Second Epistle to Timothy'' as being with Paul the Apostle in Rome near the end of Paul's life. Background The earliest witness to the episcopate of Linus was Irenaeus, who in c. AD 180 wrote that "the blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate". According to the earliest succession lists of bishops of Rome, passed down by Irenaeus and Hegesippus and attested by the historian Eusebius, Linus was entrusted with his office by the apostles Peter and Paul after they had established the Christian church in Rome. By this reckoning he might be considered therefore the first pope, but from the late 2nd or early 3rd century the ...
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Irenaeus Of Lyons
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the teachi ...
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Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced". Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Tertullian
Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature. He was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology". Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term ''trinity'' (Latin: ''trinitas''). Tertullian was never recognized as a saint by the Eastern or Western Catholic churches. Several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father, as well as his condemnation of remarriage for widows and of fleeing from persecution, contr ...
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Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ...
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