Hirini Moko Mead
Sir "Sidney" Hirini Moko Haerewa Mead (born 8 January 1927) is a New Zealand anthropologist, historian, artist, teacher, writer and prominent Māori leader. Initially training as a teacher and artist, Mead taught in many schools in the East Coast and Bay of Plenty regions, and later served as principal of several schools. After earning his PhD in 1968, he taught anthropology in several universities abroad. He returned to New Zealand in 1977 and established the first Māori studies department in the country. Mead later became a prominent Māori advocate and leader, acting in negotiations on behalf of several tribes and sitting on numerous advisory boards. He has also written extensively on Māori culture. He is currently the chair of the council of Te Whare Wānanga o Awanuiārangi. Early life Sidney Moko Mead was born in Wairoa, Hawke's Bay on 8 January 1927, the son of Sidney Montague Mead, a Pākehā from Wairoa, and Paranihia "Elsie" Moko, a Māori from Te Teko in the Bay of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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New Zealand Order Of Merit
The New Zealand Order of Merit is an order of merit in the New Zealand royal honours system. It was established by royal warrant (document), royal warrant on 30 May 1996 by Elizabeth II, Monarchy of New Zealand, Queen of New Zealand, "for those persons who in any field of endeavour, have rendered meritorious service to the Crown and nation or who have become distinguished by their eminence, talents, contributions or other merits", to recognise outstanding service to the Crown and people of New Zealand in a civil or military capacity. In the order of precedence, the New Zealand Order of Merit ranks immediately after the Order of New Zealand. Creation Prior to 1996, New Zealanders received appointments to various British orders, such as the Order of the Bath, the Order of St Michael and St George, the Order of the British Empire, and the Order of the Companions of Honour, as well as the distinction of Knight Bachelor. The change came about after the Prime Minister's Honours Advis ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Te Teko
Te Teko is a small inland town along the banks of the Rangitaiki River in the Bay of Plenty region of New Zealand's North Island. The township includes a racecourse, golf course, police station, and a primary school. The primary school was established in 1881. Te Hoko is in the ''rohe'' (tribal area) of the Ngāti Awa iwi. History and culture History In the mid-1860s, Te Teko was the site of a significant siege on a Māori pā as part of the East Cape War. After peace came to the region, a hotel was established on the banks of the Rangitaiki River in 1879 and Te Teko rose in importance as a boat service was established to ferry hotel customers and travellers across the river. A bridge made the boat service redundant in 1915. Marae Te Teko has several marae, which are meeting grounds for Ngāti Awa hapū: * Kokohinau or Tuhimata Marae and O Ruataupare meeting house are affiliated with Te Pahipoto. * Te Māpou Marae and Rongotangiawa meeting house are affiliated with Ng ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Te Urewera
Te Urewera is an area of mostly forested, sparsely populated rugged hill country in the North Island of New Zealand, a large part of which is within a protected area designated in 2014, that was formerly Te Urewera National Park. Te Urewera is the ''rohe'' (historical home) of Tūhoe, a Māori iwi (tribe) known for its stance on Māori sovereignty. Geography The extent of Te Urewera is not formally defined. According to ''An Encyclopaedia of New Zealand'' (1966), "The Urewera Country originally included all lands east of the Rangitaiki River and west of a line along the lower Waimana River and the upper reaches of the Waioeka River. Its southern boundary was marked by Maungataniwha Mountain, the Waiau River, and Lake Waikaremoana." Much of it is mountainous country, covered with native forest, and it includes the Huiarau, Ikawhenua, and Maungapohatu ranges. There are a few flat mountain valleys, chiefly the Ahikereru valley, where the settlements of Minginui and Te Whaiti a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ngāti Porou
Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. Mt Hikurangi features prominently in Ngāti Porou traditions as a symbol of endurance and strength, and holds tapu status. In these traditions, Hikurangi is often personified. Ngāti Porou traditions indicate that Hikurangi was the first point to surface when Māui fished up the North Island from beneath the ocean. His canoe, the '' Nuku-tai-memeha'', is said to have been wrecked there. The Waiapu River also features in Ngāti Porou traditions. History Pre-European history Ngāti Porou takes its ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ruatoria
Ruatoria ( mi, Ruatōria) is a town in the Waiapu Valley of the Gisborne Region in the northeastern corner of New Zealand's North Island. The town was originally known as Cross Roads then Manutahi and was later named Ruatorea in 1913, after the Māori Master female grower ''Tōrea'' who had some of the finest storage pits in her Iwi at the time (Te-Rua-a-Tōrea ). In 1925 the name was altered to "Ruatoria", although some texts retain the original spelling. Ruatoria's Whakarua Park is the home of the East Coast Rugby Football Union. Demographics The population of Ruatoria was 759 in the 2018 census, an increase of 39 from 2013. There were 396 males and 360 females. 20.2% of people identified as European/Pākehā and 95.3% as Māori. 32.0% were under 15 years old, 21.3% were 15–29, 37.6% were 30–64, and 9.1% were 65 or older. The statistical area of Ruatoria-Raukumara, which at 693 square kilometres is much larger than this town, had a population of 1,233 at the 2018 New Zeal ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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East Cape
East Cape is the easternmost point of the main islands of New Zealand. It is located at the northern end of the Gisborne District of New Zealand's North Island. It can also refer to the broader Gisborne cape. East Cape was originally named "Cape East" by British explorer James Cook during his 1769–1779 voyage. It is one of four Cardinal Capes, alongside North Cape, West Cape and South Cape. Maritime New Zealand operates the East Cape Lighthouse is located at the cape's easternmost point.East Cape Lighthouse , . Retrieved 1 December 2009. The small [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Te Aute College
Te Aute College (Māori language, Māori: Te Kura o Te Aute) is a school in the Hawke's Bay region of New Zealand. It opened in 1854 with twelve pupils under Samuel Williams (missionary), Samuel Williams, an Anglicanism, Anglican missionary, and nephew and son-in-law of William Williams (bishop), Bishop William Williams. It has a strong Māori people, Māori character. It was built on land provided by Ngati Te Whatuiapiti, Ngai Te Whatuiapiti, a hapū of the Ngāti Kahungunu iwi. In 1857, a Deed of Gift transferred the land from Ngati Te Whatuiapiti, Te Whatuiapiti to the Crown, with a request that it be granted to the Bishop of New Zealand and his successors. History Establishment Te Aute is situated within a valley of significant strategic importance to local hapū. The nearby Roto-a-Tara pā had been the key stronghold for Ngati Te Whatuiapiti, Te Whatuiapiti during the Musket Wars, and was still a key settlement during the 1850s. From as early as 1840 the Anglican Bishop Wi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Murupara
Murupara is a town located in the Whakatāne District and Bay of Plenty Region of New Zealand's North Island. The town is situated in an isolated part of the region between the Kaingaroa Forest and Te Urewera protected area, on the banks of the Rangitaiki River, 65 kilometres southeast of Rotorua. It is located on SH38 and is the terminus of the Murupara Railway Branch. The town's principal industries are all related to forestry. Murupara is in the ''rohe'' (tribal area) of the Ngāti Manawa iwi. The Māori language name means "to wipe off mud". History and culture History Murupara was previously a staging post on the road between Rotorua and Napier. In the early 1900s, the planting of exotic trees began on the surrounding scrubland. This area is now known as the Kaingaroa Forest, with 1,400 square kilometres of planted pines. As the main service centre for the many forestry workers and their families, Murupara grew to a population of over 3,000. Recent changes to the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Whāngai Adoption
Whāngai adoption, often referred to simply as whāngai (literally, "to nourish"), is a traditional method of open adoption among the Māori people of New Zealand. Whāngai is a community process rather than a legal process, and usually involves a child being brought up by a close relative, either because his or her parents have died or because they are unable to look after the child. The adoptive parent is known as a ''matua whāngai'', and the child is called a ''tamaiti whāngai''. The child knows both its birth and whāngai parents, and the local community and extended whānau is usually closely involved in the decision to adopt and in helping with the child's development. Whāngai may be temporary or permanent.Keane, BasilWhāngai – customary fostering and adoption" ''Te Ara Encyclopedia of New Zealand'', 5 May 2011. Retrieved 4 March 2020. The whāngai system developed before the development of New Zealand's current legal rules on adoption and fostering and operates paralle ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tūhourangi
Tūhourangi is a Māori iwi of New Zealand with a rohe centered on Lake Tarawera, Lake Rotomahana, Lake Okaro, Lake Okareka, Lake Rotokākahi, Lake Tikitapu and Lake Rotorua. They have 3 marae, Te Pakira Marae in Whakarewarewa, Hinemihi (Te Papatere-a-Rātorua) Marae in Ngāpuna and Tūhourangi Marae in Waitangi. Te Arawa FM is the radio station of Te Arawa iwi, including Tūhourangi, Ngāti Pikiao and Ngāti Whakaue. It was established in the early 1980s and became a charitable entity in November 1990. The station underwent a major transformation in 1993, becoming Whanau FM. One of the station's frequencies was taken over by Mai FM in 1998; the other became Pumanawa FM before later reverting to Te Arawa FM. It is available on in Rotorua. See also *List of Māori iwi This is a list of iwi (New Zealand Māori tribes). List of iwi This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. Moriori are included ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ngāi Tūhoe
Ngāi Tūhoe (), often known simply as Tūhoe, is a Māori iwi of New Zealand. It takes its name from an ancestral figure, Tūhoe-pōtiki. ''Tūhoe'' is a Māori-language word meaning "steep" or "high noon". Tūhoe people also bear the sobriquet ''Nga Tamariki o te Kohu'' ("the children of the mist"). Tūhoe traditional land is at Te Urewera (the former Te Urewera National Park) in the eastern North Island, a steep, heavily forested area which includes Lake Waikaremoana. Tūhoe traditionally relied on the forest for their needs. The tribe had its main centres of population in the small mountain valleys of Ahikereru and Ruatāhuna, with Maungapohatu, the inner sanctum of the Urewera, as their sacred mountain. The Tūhoe country had a great reputation among the neighbouring tribes as a graveyard for invading forces. Tūhoe people have a reputation for their continued strong adherence to Māori identity and for their unbroken use of the Māori language, which 60% of them still speak ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |