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Hilye Yesarizade Mustafa Izzet Efendi
The term ''hilya'' ( Arabic , plural: ''ḥilan'', ''ḥulan''; tr, hilye, plural: ) denotes both a visual form in Ottoman art and a religious genre of Ottoman Turkish literature, each dealing with the physical description of Muhammad. Hilya literally means "ornament". They originate with the discipline of ''shama'il'', the study of Muhammad's appearance and character, based on hadith accounts, most notably Tirmidhi's ''al-Shama'il al-Muhamadiyyah wa al-Khasa'il al-Mustafawiyyah'' ("The Sublime Characteristics of Muhammad"). In Ottoman-era folk Islam, there was a belief that reading and possessing Muhammad's description protects the person from trouble in this world and the next, it became customary to carry such descriptions, rendered in fine calligraphy and illuminated, as amulets. In 17th-century Ottoman Turkey, ''hilyes'' developed into an art form with a standard layout, often framed and used as a wall decoration. Later ''hilyes'' were also written for the first f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Description Of The Prophet (Hilya Al-nabi), By Hafiz Osman (CBL T 559
Description is the pattern of narrative development that aims to make vivid a place, object, character, or group. Description is one of four rhetorical modes (also known as ''modes of discourse''), along with exposition, argumentation, and narration. In practice it would be difficult to write literature that drew on just one of the four basic modes. As a fiction-writing mode Fiction-writing also has modes: action, exposition, description, dialogue, summary, and transition. Author Peter Selgin refers to ''methods'', including action, dialogue, thoughts, summary, scenes, and description. Currently, there is no consensus within the writing community regarding the number and composition of fiction-writing modes and their uses. Description is the fiction-writing mode for transmitting a mental image of the particulars of a story. Together with dialogue, narration, exposition, and summarization, description is one of the most widely recognized of the fiction-writing modes. As stated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hussein Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mehmet Hakani
Mehmed (modern Turkish: Mehmet) is the most common Bosnian and Turkish form of the Arabic name Muhammad ( ar, محمد) (''Muhammed'' and ''Muhammet'' are also used, though considerably less) and gains its significance from being the name of Muhammad, the prophet of Islam. Originally the intermediary vowels in the Arabic ''Muhammad'' were completed with an ''e'' in adaptation to Turkish phonotactics, which spelled Mehemed and the name lost the central ''e'' over time Final devoicing of ''d'' to ''t'' is a regular process in Turkish. The prophet himself is referred to in Turkish using the archaic version, ''Muhammed''. The name Mehmet also often appears in derived compound names. The name is also prevalent in former Ottoman territories, particularly among Balkan Muslims in Albania, Bosnia and Kosovo. The name is also commonly used in Turkish culture in the form of Mehmetçik, meaning ''little Mehmet'', for unranked soldiers. Given name Mehmed *Mehmed I (1382–1421), Ottoman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suleiman The Magnificent
Suleiman I ( ota, سليمان اول, Süleyman-ı Evvel; tr, I. Süleyman; 6 November 14946 September 1566), commonly known as Suleiman the Magnificent in the West and Suleiman the Lawgiver ( ota, قانونى سلطان سليمان, Ḳānūnī Sulṭān Süleymān) in his realm, was the tenth and longest-reigning Sultan of the Ottoman Empire from 1520 until his death in 1566. Under his administration, the Ottoman Empire ruled over at least 25 million people. Suleiman succeeded his father, Selim I, as sultan on 30 September 1520 and began his reign with campaigns against the Christian powers in central Europe and the Mediterranean. Belgrade fell to him in 1521 and the island of Rhodes in 1522–23. At Mohács, in August 1526, Suleiman broke the military strength of Hungary. Suleiman became a prominent monarch of 16th-century Europe, presiding over the apex of the Ottoman Empire's economic, military and political power. Suleiman personally led Ottoman armies in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Şehzade Bayezid
Şehzade Bayezid ( ota, شهزاده بايزيد; 1525 – 25 September 1561) was an Ottoman prince as the son of Sultan Suleiman the Magnificent and Hurrem Sultan. After the execution of Şehzade Mustafa (who had been the heir apparent to the Ottoman throne) in 1553, Bayezid became the popular heir among the army. Throughout the 1550s, when Suleiman was already in his 60s, a protracted competition for the throne between Bayezid and his brother Selim became evident. Bayezid had fallen into disfavor with his father – who was angered by Bayezid's disobedience stemming from around the same years – as opposed to Selim (who would eventually succeed as Selim II). After being defeated in a battle near Konya in 1559 by Selim and Sokullu Mehmet Pasha (with the help of the Sultan's army), he fled to the neighbouring Safavid Empire, where he was lavishly received by Tahmasp I. However, in 1561, on the continuous insistence of the Sultan throughout his son's exile, and after several lar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazıcıoğlu Mehmed
Yazıcıoğlu (, literally "son of the scribe, clerk") is a Turkish surname and may refer to: * Ahmed Bican Yazıcıoğlu (died ca. 1466), Ottoman author * Cafer Tufan Yazıcıoğlu (born 1951), Turkish politician * Cengiz Yazıcıoğlu (born 1953), former Turkish footballer * Muhsin Yazıcıoğlu (1954–2009), Turkish politician * Mustafa Sait Yazıcıoğlu (born 1949), former government minister of Turkey * Ümit Yazıcıoğlu (born 1958), German-Turkish political scientist Settlement * Yazıcıoğlu, Devrek Yazıcıoğlu is a village in Devrek District, Zonguldak Province, Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian ..., village in Devrek District, Zonguldak Province, Turkey Turkish-language surnames Patronymic surnames {{surname ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Süleyman Çelebi (poet)
Süleyman Çelebi (1351 - 1422 AD) (pronounced Sulaiman Chalabi), imam of the Grand Mosque of Bursa during the Ottoman Empire, was a mystic and author of ''Wasilat al-Najat'', his only known work, the first and most famous of the Turkish-written mawlids, the nativity of the Prophet Muhammad. The work is commonly known as the ''Mevlidi Sherif - Süleyman Çelebi''. Sulaiman Chalabi was born sometime between 1346-1351 and his death date is 1422 AD. Biography He was born in the period of Orhan Gazi. According to some sources, he is the son of Ahmed Pasha, one of the viziers of the Ottoman Sultan Murad I, and the grandson of Sheikh Mahmud Efendi. His grandfather, aka Mahmud Bey, is the grandson of Sheikh Edebali and was one of those who sailed to Rumelia in 1338 under the leadership of Süleyman Pasha, son of Orhan. He received a good education in Bursa in his youth. At that time, the title of "Çelebi" was given to scholars and the elders of the Mevlevi Order. However, there i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi Ayyad
ʿIyāḍ ibn Mūsā (1083–1149) ( ar, القاضي عياض بن موسى, formally Abū al-Faḍl ʿIyāḍ ibn Mūsā ibn ʿIyāḍ ibn ʿAmr ibn Mūsā ibn ʿIyāḍ ibn Muḥammad ibn ʿAbd Allāh ibn Mūsā ibn ʿIyāḍ al-Yaḥṣubī al-Sabtī ar, أبو الفضل عياض بن موسى بن عياض بن عمرو بن موسى بن عياض بن محمد بن عبد الله بن موسى بن عياض اليحصبي السبتي), born in Ceuta, then belonging to the Almoravid dynasty, was the scholar of Maliki fiqh and great imam of that city and, later, a qadi in the Emirate of Granada. Biography Iyaḍ was born into an established family of Arab origin in Ceuta. As a scion of a notable scholarly family, ʿIyad was able to learn from the best teachers Ceuta had to offer. The judge Abu ʿAbd Allah Muhammad b. ʿIsa (d. 1111) was ʿIyad’s first important teacher and is credited with his basic academic formation. Growing up, ʿIyad benefited from the traffic of sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Faraj Ibn Al-Jawzi
ʿAbd al-Raḥmān b. ʿAlī b. Muḥammad Abu 'l-Faras̲h̲ b. al-Jawzī, often referred to as Ibn al-Jawzī (Arabic: ابن الجوزي, ''Ibn al-Jawzī''; ca. 1116 – 16 June 1201) for short, or reverentially as ''Imam Ibn al-Jawzī'' by some Sunni Muslims, was an Arab Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites. Ibn al-Jawzi received a "very thorough education" during his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Bayhaqi
Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī ( ar, أبو بكر أحمد بن حسين بن علي بن موسى الخسروجردي البيهقي, 994–1066), also known as Imām al-Bayhaqī, was born c. 994 CE/384 AH in the small town of Khosrowjerd near Sabzevar, then known as Bayhaq, in Khurasan. During his lifetime, he became a famous Sunni hadith expert, following the Shafi'i school in fiqh and the Ash'ari school of Islamic Theology.Ovamir Anjum, Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge Studies in Islamic Civilization) 2012, p 142. Biography Al-Bayhaqi was a scholar of ''fiqh'' of the Shafi'i school of thought, as well as of that of hadith. He studied ''fiqh'' under Abū al-Fatḥ Nāṣir ibn al-Ḥusayn ibn Muḥammad al-Naysaburi as well as Abul Hasan Hankari. He also studied hadith under Hakim al-Nishaburi, Abu Mansur Al-Baghdadi and others, and was al-Nishaburi's foremost pupil. He died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hurairah
Abu Hurayra ( ar, أبو هريرة, translit=Abū Hurayra; –681) was one of the companions of Islamic prophet Muhammad and, according to Sunni Islam, the most prolific narrator of hadith. He was known by the ''kunyah'' Abu Hurayrah "Father of a Kitten", in reference to his attachment to cats, and he was a member of Suffah. Later during the caliphate era, Abu Hurairah served as Ulama teacher, governor, soldier, and Hadith auditor. Abu Hurairah was acknowledged by Muslim scholars for his extraordinary photographic memory which allowed him to memorize massive numbers of over 5,000 hadiths which later produced more than 500,000 chain narrations, or ''Isnad'' which make Abu Hurairah an exemplar role model for Hadith studies scholars. Life Ancestry Abu Hurairah's personal name (''ism'') is unknown, and so is his father's. The most popular opinion, voiced by Al-Dhahabi and Ibn Hajar al-Asqalani, is that it was 'Abd al-Raḥmān ibn Ṣakhr (). According to Al-Dhahabi, Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
