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Hidden Words
''The Hidden Words'' (, ar, کلمات مكنونة, Persian: کلمات مکنونه) is a book written in Baghdad around 1858 by Baháʼu'lláh, the founder of the Baháʼí Faith, while he walked along the banks of the Tigris river during his exile there. The work is written partly in Arabic and partly in Persian. ''The Hidden Words'' is written in the form of a collection of short aphorisms, 71 in Arabic and 82 in Persian, in which Baháʼu'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Baháʼís are advised by ʻAbdu'l-Bahá, Baháʼu'lláh's son and the authorized interpreter of his teachings, to read them every day and every night and to implement their latent wisdom into their daily lives. He also said that ''The Hidden Words'' is "a treasury of divine mysteries" and that when one ponders its contents, "the doors of the mysteries will open." History There is a Shiʻa Muslim tradition called " Mushaf of Fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabian Peninsula, Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moojan Momen
Moojan Momen is a retired physician and historian specializing in Baháʼí studies who has published numerous books and articles about the Baháʼí Faith and Islam, especially Shia Islam, including for Encyclopædia Iranica* * * the British Library, and is a Fellow of the Royal Asiatic Society of Great Britain and Ireland. His book ''An introduction to Shi'i Islam'' was used as required reading in university and seminary courses on Shia Islam. He won the 7th annual Thomas Robbins Award for Excellence in the Study of New Religious Movements in 2009 for his article “Millennialism and Violence: The Attempted Assassination of Nasir al-Din Shah of Iran by the Babis in 1852.” He is an editor of ''Bahá’í Studies Review'' and serves as a faculty member at the Bahá'í Wilmette Institute. Retrieved Decemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopædia Iranica
''Encyclopædia Iranica'' is a project whose goal is to create a comprehensive and authoritative English language encyclopedia about the history, culture, and civilization of Iranian peoples from prehistory to modern times. Scope The ''Encyclopædia Iranica'' is dedicated to the study of Iranian civilization in the wider Middle East, the Caucasus, Southeastern Europe, Central Asia, and the Indian subcontinent. The academic reference work will eventually cover all aspects of Iranian history and culture as well as all Iranian languages and literatures, facilitating the whole range of Iranian studies research from archeology to political sciences. It is a project founded by Ehsan Yarshater in 1973 and currently carried out at Columbia University's Center for Iranian Studies. It is considered the standard encyclopedia of the academic discipline of Iranistics. The scope of the encyclopedia goes beyond modern Iran (also known as "Persia") and encompasses the entire Iranian cultural ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Literature
Baháʼí literature covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text. The "canonical texts" are the writings of the Báb, Baháʼu'lláh, ʻAbdu'l-Bahá, Shoghi Effendi and the Universal House of Justice, and the authenticated talks of ʻAbdu'l-Bahá. The writings of the Báb and Baháʼu'lláh are regarded as divine revelation, the writings and talks of ʻAbdu'l-Bahá and the writings of Shoghi Effendi as authoritative interpretation, and those of the Universal House of Justice as authoritative legislation and elucidation. Some measure of divine guidance is assumed for all of these texts. The Baháʼí Faith relies extensively on its literature. Literacy is strongly encouraged so that believers may read the texts for themselves. In addition, doctrinal questions are routinely addr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gleanings From The Writings Of Baháʼu'lláh
''Gleanings from the Writings of Baháʼu'lláh'' is a compilation of selected tablets and extracts from tablets by Baháʼu'lláh, the founder of the Baháʼí Faith. Shoghi Effendi, Guardian of the Baháʼí Faith from 1921 to 1957, made the selection and performed the translation, which was first published in 1935. The work consists of "a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Baháʼí Revelation," according to Shoghi Effendi. The passages come from the whole range of Baháʼu'lláh's writings, dated from about 1853 to 1892. The book can be divided in five parts: *The "Day of God" (sec. 1-18) *The Manifestation of God (sec. 19-69) *The soul and its immortality (sec. 70-99) *The World Order and the Most Great Peace (sec. 100-121) *The duties of the individual and the spiritual meaning of life (sec. 122-166) Among others, passages from the following works are included: *'' Epistle to the Son o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitáb-i-Íqán
The ''Kitáb al-Íqán or Kitáb-i-Íqán'' ( fa, كتاب ايقان, ar, كتاب الإيقان "Book of Certitude") is one of many books held sacred by followers of the Baháʼí Faith; it is their primary theological work. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience. It is sometimes referred to as the Book of Íqán or simply The Íqán. Background The work was composed partly in Persian and partly in Arabic by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1861, when he was living as an exile in Baghdad, then a province of the Ottoman Empire. While Baháʼu'lláh had claimed to have received a revelation some ten years earlier in the Síyáh-Chál (lit. black-pit), a dungeon in Tehran, he had not yet openly declared his mission. References to his own station therefore appear only in veiled form. Christopher Buck, author of a major study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitáb-i-Aqdas
The Kitáb-i-Aqdas (Arabic: The Most Holy Book) is the central religious text of the Baháʼí Faith, written by Baháʼu'lláh, the founder of the religion, in 1873. Though it is the main source of Baháʼí laws and practices, much of the content deals with other matters, like foundational principles of the religion, the establishment of Baháʼí institutions, mysticism, ethics, social principles, and prophecies. In Baha'i literature it is described as "the Mother-Book" of the Baháʼí teachings, and the "Charter of the future world civilization". Baháʼu'lláh had manuscript copies sent to Baháʼís in Iran some years after its writing in 1873, and in 1890–91 (1308 AH, 47 BE) he arranged for its first publication in Bombay, India. Parts of the text were translated to English by Shoghi Effendi, which, along with a ''Synopsis and Codification'' were published in 1973 by the Universal House of Justice at the centennial anniversary of its writing. The full authoritative E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoghi Effendi
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Book Of Fatimah
The Book of Fatimah ( ar, مُصْحَف فَاطِمَة, Muṣḥaf Fāṭimah) is, according to Shia tradition, attributed to Fatimah, the daughter of the Islamic prophet Muhammad. Fatimah occupies a similar position in Islam that Mary, mother of Jesus, occupies in Christianity. The Quranic praise for Mary in verse Q3:42 is often echoed for Fatimah in view of a sahih hadith that lists Fatimah, Khadija, Asiya, and Mary, mother of Jesus, as the outstanding women of all time.. . . . As with Mary, there are reports that angels spoke to Fatimah on multiple occasions.. In particular, in Shia view, the Book of Fatimah recounts the conversations of Gabriel with Fatimah to console her after Muhammad's death. Fatimah's husband, Ali, scribed the revelations. The book is said to contain prophecies about the future. In Shia view, the Book of Fatimah has been preserved by the descendants of Fatimah, namely, the Shia Imams, and is now held by the last Shia Imam, Mahdi, whose advent is awa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the Prophets in Islam, prophet Jesus in Islam, ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several List of hadith Books, canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other Hadith, hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi, Mukhtar ibn Abi Uba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
