|
Hesperos
In Greek mythology, Hesperus (; grc, Ἕσπερος, Hésperos) is the Evening Star, the planet Venus in the evening. He is one of the ''Astra Planeta''. A son of the dawn goddess Eos (Roman Aurora), he is the half-brother of her other son, Phosphorus (also called Eosphorus; the "Morning Star"). Hesperus' Roman equivalent is Vesper (cf. "evening", "supper", "evening star", "west"). By one account, Hesperus' father was Cephalus, a mortal, while Phosphorus was the star god Astraios. Other sources, however, state that Hesperus was the brother of Atlas, and thus the son of Iapetus. Variant names Hesperus is the personification of the "evening star", the planet Venus in the evening. His name is sometimes conflated with the names for his brother, the personification of the planet as the "morning star" Eosphorus (Greek , "bearer of dawn") or Phosphorus (Ancient Greek: , "bearer of light", often translated as "Lucifer" in Latin), since they are all personifications of the same plan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astraeus
In Greek mythology, Astraeus () or Astraios (Ancient Greek: Ἀστραῖος means "starry"') was an astrological deity. Some also associate him with the winds, as he is the father of the four Anemoi (wind deities), by his wife, Eos. Etymology His name “Astraeus” (Ancient Greek , translit. ''Astraîos'') is derived from the Greek word (''astḗr'') meaning “star”. itself is inherited from the Proto-Indo-European root ''*h₂ster-'' (“star”), from ''*h₂eh₁s-'' , “to burn”. "Astraea" shares this same etymology. Mythology According to Hesiod's ''Theogony'' and '' Bibliotheca'', Astraeus is a second-generation Titan descended from Crius and Eurybia. However, Hyginus wrote that he was descended directly from Tartarus and Gaia and referred to him as one of the Gigantes. Astraeus married Eos, the goddess of the dawn. Together as nightfall and daybreak, they produced many children associated with what occurs in the sky during twilight. They had many sons, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phosphorus (morning Star)
Phosphorus () is one of the ''Astra Planeta'', specifically the god of the planet Venus in its appearance as the Morning Star. Another Greek name for the Morning Star is "Eosphorus" ( grc, Ἑωσφόρος, Heōsphoros, link=no), which means "dawn-bringer". The term "eosphorus" is sometimes met in English. As an adjective, the word "phosphorus" is applied in the sense of "light-bringing" (for instance, the dawn, the god Dionysus, pine torches and the day) and "torch-bearing" as an epithet of several gods and goddesses, especially of Hecate but also of Artemis/ Diana and Hephaestus. Seasonally, Venus is the "light bringer" in the northern hemisphere, appearing most brightly in December (an optical illusion due to shorter days), signalling the "rebirth" of longer days as winter wanes. Venus The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between that of the Earth and the Sun. Depending on the orbital locations of both Venus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucifer
Lucifer is one of various figures in folklore associated with the planet Venus. The entity's name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage ( Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate. As a name for the Devil in Christian theology, the more common meaning in English, "Lucifer" is the rendering of the Hebrew word he, הֵילֵל, hêlēl, label=none, (pronunciation: ''hay-lale'') in Isaiah given in the King James Version of the Bible. The translators of this version took the word from the Latin Vulgate, Originally published New York: The MacMillan Co., 1923. which translated by the Latin word (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". As a name for the planet in its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helel
Lucifer is one of various figures in folklore associated with the planet Venus. The entity's name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage ( Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate. As a name for the Devil in Christian theology, the more common meaning in English, "Lucifer" is the rendering of the Hebrew word he, הֵילֵל, hêlēl, label=none, (pronunciation: ''hay-lale'') in Isaiah given in the King James Version of the Bible. The translators of this version took the word from the Latin Vulgate, Originally published New York: The MacMillan Co., 1923. which translated by the Latin word (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". As a name for the planet in its m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesperides
In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, the Titan Atlas.Diodorus Siculus. ''Library4.27.2' Etymology The name means ''originating from Hesperos'' (evening). ''Hesperos'', or ''Vesper'' in Latin, is the origin of the name Hesperus, the evening star (i.e. the planet Venus) as well as having a shared root with the English word "west". Mythology The nymphs of the evening Ordinarily, the Hesperides number three, like the other Greek triads (the Three Graces and the Three Fates). "Since the Hesperides themselves are mere symbols of the gifts the apples embody, they cannot be actors in a human drama. Their abstract, interchangeable names are a symptom of their impersonality", classicist Evelyn Byrd Harrison has observed. They are sometimes portrayed as the evening daughters of Night ( Nyx) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never far from the Sun, either as morning star or evening star. Aside from the Sun and Moon, Venus is the brightest natural object in Earth's sky, capable of casting visible shadows on Earth at dark conditions and being visible to the naked eye in broad daylight. Venus is the second largest terrestrial object of the Solar System. It has a surface gravity slightly lower than on Earth and has a very weak induced magnetosphere. The atmosphere of Venus, mainly consists of carbon dioxide, and is the densest and hottest of the four terrestrial planets at the surface. With an atmospheric pressure at the planet's surface of about 92 times the sea level pressure of Earth and a mean temperature of , the carbon dioxide gas at Venus's surface is in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astra Planeta
In Greco-Roman Classical Mythology, the Astra Planeta (Ancient Greek: (Astra Planêta); lit. " Wandering Stars", "Planets" (their Roman name is the ''Stellae Errantae'')) are brothers, and are five of Eos' and Astraeus' children--along with the ''Anemoi'' and ''Astraea''--personifying the Classical planets (minus the Sun and the Moon (Eos' siblings), and the Earth (Gaia)); Uranus, Neptune and Pluto are not included, as they are invisible to the naked eye and were thus unknown to the ancient Hellenic peoples. The ''Astra Planeta''s names are: # ''Phainon'' (Ancient Greek: (Phainôn); lit. "Shining" (phainô)); the personification of the planet Saturn. Associated with the god, '' Kronus''/''Saturn'' (''Kronion''). # ''Phaethon'' (Ancient Greek: (Phaethôn); lit. "Blazing", "Shining" (phaethô)); the personification of the planet Jupiter. Associated with the god, ''Zeus/Jupiter/Jove'' (''Dios''). ''Phaethon'' also shares a similar name with ''Phaethon'', the son of ''He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daedalion
In Greek mythology, Daedalion was a son of Hesperos, or Lucifer, and the brother of Ceyx. Ceyx describes his brother Daedalion as a great warrior, full of courage and vigour but acknowledged that he could also be harsh, relishing the cruelty of war. The story of Daedalion's life is told mainly in Ovid, Ovid's ''Metamorphoses'' though passing references can be found in other classical works. It is possible the story may have originated with Boios. In the tale Daedalion, grief-stricken following the death of his daughter Chione (Greek myth), Chione, attempts to cast himself off Mount Parnassus only to be transformed into a hawk by Apollo. Mythology Beautiful daughter Daedalion's daughter Chione was said to be so beautiful that she was the object of a thousand men's desire. As it transpired Chione's admirers were not limited to mortal men. Whilst returning from visits to earth both Apollo and Hermes caught sight of Chione and were filled with a burning lust. Apollo decided to wai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metamorphoses
The ''Metamorphoses'' ( la, Metamorphōsēs, from grc, μεταμορφώσεις: "Transformations") is a Latin narrative poem from 8 CE by the Roman poet Ovid. It is considered his ''magnum opus''. The poem chronicles the history of the world from its creation to the deification of Julius Caesar in a mythico-historical framework comprising over 250 myths, 15 books, and 11,995 lines. Although it meets some of the criteria for an epic, the poem defies simple genre classification because of its varying themes and tones. Ovid took inspiration from the genre of metamorphosis poetry and some of the ''Metamorphoses'' derives from earlier treatment of the same myths; however, he diverged significantly from all of his models. One of the most influential works in Western culture, the ''Metamorphoses'' has inspired such authors as Dante Alighieri, Giovanni Boccaccio, Geoffrey Chaucer, and William Shakespeare. Numerous episodes from the poem have been depicted in works of sculpture, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed the same text in a much expanded commentary. The copious additions are in contrasting style t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Oeta
Mount Oeta (; el, Οίτη, polytonic , ''Oiti'', also transcribed as ''Oite'') is a mountain in Central Greece. A southeastern offshoot of the Pindus range, it is high. Since 1966, the core area of the mountain is a national park, and much of the rest has been declared a special area under Natura 2000. Location and description Mount Oeta is located on the boundaries of the prefectures of Phocis in the south and Phthiotis in the north. Its northern side displays a steep and inaccessible terrain as it descends to the valley of the river Spercheios, forming a series of deep gorges—most famous of which is that of the Gorgopotamos river—a few of which boast large waterfalls, including the Kremastos waterfall, considered the highest in Central Greece. To the east, Oeta is defined by the gorge of the Asopos (Ασωπός) river, which forms its boundary with the neighbouring Mount Kallidromo. The southern slopes of Oeta are very gentle, bordering with the mountains Vardousia to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.svg "Click for more on -> Venus")
