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Henry Sidgwick
Henry Sidgwick (; 31 May 1838 – 28 August 1900) was an English utilitarian philosopher and economist. He was the Knightbridge Professor of Moral Philosophy at the University of Cambridge from 1883 until his death, and is best known in philosophy for his utilitarian treatise '' The Methods of Ethics''. He was one of the founders and first president of the Society for Psychical Research and a member of the Metaphysical Society and promoted the higher education of women. His work in economics has also had a lasting influence. In 1875, with Millicent Garrett Fawcett, he co-founded Newnham College, a women-only constituent college of the University of Cambridge. It was the second Cambridge college to admit women, after Girton College. In 1856, Sidgwick joined the Cambridge Apostles intellectual secret society. Biography Henry Sidgwick was born at Skipton in Yorkshire, where his father, the Reverend W. Sidgwick (died 1841), was headmaster of the local grammar school, Ermysted's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Philosophy
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ''philosophy'' itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" grc, φιλεῖν , "to love" and σοφία '' sophía'', "wisdom"). History Ancient The scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratics The pre-Socratic philosophers were interested in cosmology; the nature and origin of the universe, while rejecting mythical answers to such questions. They were specifically interested in the (the cause or first principle) of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Cecil Pigou
Arthur Cecil Pigou (; 18 November 1877 – 7 March 1959) was an English economist. As a teacher and builder of the School of Economics at the University of Cambridge, he trained and influenced many Cambridge economists who went on to take chairs of economics around the world. His work covered various fields of economics, particularly welfare economics, but also included Business cycle theory, unemployment, public finance, index numbers, and measurement of national output.Nahid Aslanbeigui, 2008. "Pigou, Arthur Cecil (1877–1959)," ''The New Palgrave Dictionary of Economics'', 2nd edAbstract./ref> His reputation was affected adversely by influential economic writers who used his work as the basis on which to define their own opposing views. He reluctantly served on several public committees, including the Cunliffe Committee and the 1919 Royal Commission on Income tax. Early life and education Pigou was born at Ryde on the Isle of Wight, the son of Clarence George Scott Pigou, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysical Society
The Metaphysical Society was a famous British debating society, founded in 1869 by James Knowles, who acted as Secretary. Membership was by invitation only, and was exclusively male. Many of its members were prominent clergymen, philosophers, and politicians. Overview The society met monthly, from November to July (to mirror the sitting of Parliament). Its members were never all present at once, and most meetings never exceeded twenty attendees. Papers were read and discussed at meetings on such subjects as the ultimate grounds of belief in the objective and moral sciences, the immortality of the soul, etc. A description of one of the meetings was given by William Connor Magee (then Bishop of Peterborough) in a letter on 13 February 1873: Archbishop Manning in the chair was flanked by two Protestant bishops right and left; on my right was Hutton, editor of the ''Spectator'', an Arian; then came Father Dalgairns, a very able Roman Catholic priest; opposite him Lord A. Russell, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society For Psychical Research
The Society for Psychical Research (SPR) is a nonprofit organisation in the United Kingdom. Its stated purpose is to understand events and abilities commonly described as psychic or paranormal. It describes itself as the "first society to conduct organised scholarly research into human experiences that challenge contemporary scientific models." It does not, however, since its inception in 1882, hold any corporate opinions: SPR members assert a variety of beliefs with regard to the nature of the phenomena studied. Origins The Society for Psychical Research (SPR) originated from a discussion between journalist Edmund Rogers and the physicist William F. Barrett in autumn 1881. This led to a conference on 5 and 6 January 1882 at the headquarters of the British National Association of Spiritualists, at which the foundation of the Society was proposed. The committee included Barrett, Rogers, Stainton Moses, Charles Massey, Edmund Gurney, Hensleigh Wedgwood and Frederic W. H. Myers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Methods Of Ethics
''The Methods of Ethics'' is a book on ethics first published in 1874 by the English philosopher Henry Sidgwick. The '' Stanford Encyclopedia of Philosophy'' indicates that ''The Methods of Ethics'' "in many ways marked the culmination of the classical utilitarian tradition." Noted moral and political philosopher John Rawls, writing in the Forward to the Hackett reprint of the 7th edition, says ''Methods of Ethics'' "is the clearest and most accessible formulation of ... 'the classical utilitarian doctrine'". Contemporary utilitarian philosopher Peter Singer has said that the ''Methods'' "is simply the best book on ethics ever written." The main aim of the book is to provide a systematic account of the principles of ''commonsense morality''. The three general methods of making ethical choices commonly used in ordinary morality are intuitionism (following general principles), egoism (promoting one's own well-being) and utilitarianism (promoting everyone's well-being). According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Cambridge
, mottoeng = Literal: From here, light and sacred draughts. Non literal: From this place, we gain enlightenment and precious knowledge. , established = , other_name = The Chancellor, Masters and Scholars of the University of Cambridge , type = Public research university , endowment = £7.121 billion (including colleges) , budget = £2.308 billion (excluding colleges) , chancellor = The Lord Sainsbury of Turville , vice_chancellor = Anthony Freeling , students = 24,450 (2020) , undergrad = 12,850 (2020) , postgrad = 11,600 (2020) , city = Cambridge , country = England , campus_type = , sporting_affiliations = The Sporting Blue , colours = Cambridge Blue , website = , logo = University of Cambridge logo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knightbridge Professor Of Philosophy
The Knightbridge Professorship of Philosophy is the senior professorship in philosophy at the University of Cambridge. There have been 22 Knightbridge professors, the incumbent being Rae Langton. One of the oldest professorships in Cambridge, the chair was founded in 1683 by John Knightbridge (1619/20–1677), a clergyman and Fellow of Peterhouse. Knightbridge gave money for its foundation on his death in 1677. The terms of his will required the Professor to be a Doctor or Bachelor of Divinity; to be aged fifty or older; and to give five lectures in Latin each term, providing a written copy of these lectures to the Vice Chancellor. If the Professor did not give the required five lectures without a good reason, then their maintenance (£50 per annum) could be withdrawn. The Will also laid out that the Professor would be chosen by election by the Regius and the Lady Margaret's Professors of Divinity, the Master of Peterhouse and the Vice-Chancellor of Cambridge, with the latter ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradox Of Hedonism
The paradox of hedonism, also called the pleasure paradox, refers to the practical difficulties encountered in the pursuit of pleasure. For the hedonist, constant pleasure-seeking may not yield the most actual pleasure or happiness in the long term—or short term, when consciously pursuing pleasure interferes with experiencing it. The utilitarian philosopher Henry Sidgwick was first to note in ''The Methods of Ethics'' that the paradox of hedonism is that pleasure cannot be acquired directly. Variations on this theme appear in the realms of philosophy, psychology, and economics. Overview It is often said that we fail to attain pleasures if we deliberately seek them. This has been described variously, by many: * John Stuart Mill, the utilitarian philosopher, in his autobiography: But I now thought that this end ne's happinesswas only to be attained by not making it the direct end. Those only are happy (I thought) who have their minds fixed on some object other than their own hap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Intuitionism
Ethical intuitionism (also called moral intuitionism) is a view or family of views in moral epistemology (and, on some definitions, metaphysics). It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially (i.e., known without one needing to infer them from other truths one believes). Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism. As a foundationalist epistemological position, ethical intuitionism contrasts with coherentist positions in moral epistemology, such as those that depend on reflective equilibrium.Shafer-Landau & Cuneo (2012), p. 385 Despite the name "ethical intuitionism", ethical intuitionists need not (though often do) accept that intuitions of value (or of evaluative facts) form the foundation of ethical knowledge; the common commitment of ethical intuitionists is to a non-inferential foundation for et ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hedonism
Hedonism refers to a family of theories, all of which have in common that pleasure plays a central role in them. ''Psychological'' or ''motivational hedonism'' claims that human behavior is determined by desires to increase pleasure and to decrease pain. ''Normative'' or ''ethical hedonism'', on the other hand, is not about how we actually act but how we ought to act: we should pursue pleasure and avoid pain. ''Axiological hedonism'', which is sometimes treated as a part of ethical hedonism, is the thesis that only pleasure has intrinsic value. Applied to well-being or what is good for someone, it is the thesis that pleasure and suffering are the only components of well-being. These technical definitions of hedonism within philosophy, which are usually seen as respectable schools of thought, have to be distinguished from how the term is used in everyday language, sometimes referred to as "folk hedonism". In this sense, it has a negative connotation, linked to the egoistic pursuit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Average And Total Utilitarianism
In ordinary language, an average is a single number taken as representative of a list of numbers, usually the sum of the numbers divided by how many numbers are in the list (the arithmetic mean). For example, the average of the numbers 2, 3, 4, 7, and 9 (summing to 25) is 5. Depending on the context, an average might be another statistic such as the median, or mode. For example, the average personal income is often given as the median—the number below which are 50% of personal incomes and above which are 50% of personal incomes—because the mean would be higher by including personal incomes from a few billionaires. For this reason, it is recommended to avoid using the word "average" when discussing measures of central tendency. General properties If all numbers in a list are the same number, then their average is also equal to this number. This property is shared by each of the many types of average. Another universal property is monotonicity: if two lists of numbers ''A'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Singer
Peter Albert David Singer (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book '' Animal Liberation'' (1975), in which he argues in favour of veganism, and his essay " Famine, Affluence, and Morality", in which he argues in favour of donating to help the global poor. For most of his career, he was a preference utilitarian, but he stated in ''The Point of View of the Universe'' (2014), coauthored with Katarzyna de Lazari-Radek, that he had become a hedonistic utilitarian. On two occasions, Singer served as chair of the philosophy department at Monash University, where he founded its Centre for Human Bioethics. In 1996 he stood unsuccessfully as a Greens candidate for the Australian Senate. In 2004 Singer was recognised as the Australian Humanist of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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