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Henotikon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an eirenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statement on whether C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno (emperor)
Zeno (; grc-gre, Ζήνων, Zénōn; c. 425 – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. Domestic revolts and religious dissension plagued his reign, which nevertheless succeeded to some extent in foreign issues. His reign saw the end of the Western Roman Empire following the deposition of Romulus Augustus and the death of Julius Nepos, but he was credited with contributing much to stabilising the Eastern Empire. In ecclesiastical history, Zeno is associated with the '' Henotikon'' or "instrument of union", promulgated by him and signed by all the Eastern bishops, with the design of solving the monophysite controversy. The Henotikon was widely unpopular and eventually abandoned under Justin I. Biography Rise to power Early life Zeno's original name was Tarasis, and more accurately ''Tarasikodissa'' in his native Isaurian language ( la, Trascalissaeus).The sources call him "Tarasicodissa Rousombladadiotes", and for this reason ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acacius Of Constantinople
Acacius (Greek: Ακάκιος, ?26 November 489) was the Ecumenical Patriarch of Constantinople from 472 to 489. Acacius was practically the first prelate throughout Eastern Orthodoxy and renowned for ambitious participation in the Chalcedonian controversy. Acacius advised the Byzantine emperor Zeno to issue the Henotikon edict in 482, in which Nestorius and Eutyches were condemned, the twelve chapters of Cyril of Alexandria accepted, and the Chalcedon Definition ignored. This effort to shelve the dispute over the Orthodoxy of the Council of Chalcedon was quite in vain. Pope Felix III saw the prestige of his see involved in this slighting of Chalcedon and his predecessor Leo's epistle. He condemned and deposed Acacius, a proceeding which the latter regarded with contempt, but which involved a schism between the two sees that lasted after Acacius's death. The Acacian schism lasted through the long and troubled reign of the Byzantine emperor Anastasius I, and was only healed b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acacian Schism
The Acacian schism, between the Eastern and Western Christian Churches, lasted 35 years, from 484 to 519 AD. It resulted from a drift in the leaders of Eastern Christianity toward Miaphysitism and Emperor Zeno's unsuccessful attempt to reconcile the parties with the '' Henotikon''. In the events leading up to the schism, Pope Felix III wrote two letters, one to Emperor Zeno and one to Patriarch Acacius of Constantinople, reminding them of the need to defend the faith without compromise, as they had done previously. When former patriarch John Talaia, exiled from Alexandria, arrived in Rome and reported on what was happening in the East, Felix wrote two more letters, summoning Acacius to Rome to explain his conduct. The legates who brought these letters to Constantinople were imprisoned as soon as they landed and forced to receive Communion from Acacius as part of a Liturgy in which they heard Peter Mongus and other Miaphysites named in the diptychs. Felix, having heard of this fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Felix III
Pope Felix III (died 1 March 492) was the bishop of Rome from 13 March 483 to his death. His repudiation of the '' Henotikon'' is considered the beginning of the Acacian schism. He is commemorated on March 1. Family Felix was born into a Roman senatorial family - possibly the son of a priest. He was married and widowed before he was elected as pope. He fathered two children, and through his son Gordianus (a priest) was thought to be great-great-grandfather to Pope Gregory I, and possibly related to Pope Agapetus I. It was also said that Felix appeared as an apparition to another of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven, and "on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning". Eutychian heresy Eutyches was an archimandrite at Constantinople. In his opposition to Nestorianism he seemed to have taken the opposite view to extremes. In an effort to defuse controversy regarding the teachings of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox Churches
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent one of its oldest branches. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia, Egypt, Eritrea, Ethiopia, Sudan, Western Asia and India. As autocephalous churches, its bishops are equal by virtue of episcopal ordination. Its doctrines recognizes the validity of only the first three ecumenical councils. The Oriental Orthodox Churches are composed of six autocephalous churches: the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch, the Armenian Apostolic Church, the Malankara Orthodox Syrian Church, the Ethiopian Orthodox Tewahedo Church, and the Eritrean Orthodox Tewahedo Church. They consider themselves to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I (emperor)
Anastasius I Dicorus ( grc-gre, Ἀναστάσιος, Anastásios; – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries. Anastasius was a Miaphysite and his personal religious tendencies caused tensions throughout his reign in the Empire which was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. Early life and family A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalian (general)
Vitalian ( la, Flavius Vitalianus, gr, Βιταλιανός; died 520) was a general of the Eastern Roman Empire. A native of Moesia in the northern Balkans, and probably of mixed Roman and Gothic or Scythian barbarian descent, he followed his father into the imperial army, and by 513 had become a senior commander in Thrace. In that year he rebelled against Emperor Anastasius I (r. 491–518), whose fiscal stringency and promotion of Miaphysitism were widely unpopular, and allowed Vitalian to quickly win over large parts of the army and the people of Thrace to his cause. After scoring a series of victories over loyalist armies, Vitalian came to threaten Constantinople itself, and forced Anastasius to officially recant his adoption of Miaphysitism in summer 515. Soon after, however, as Anastasius failed to honour some of the terms of the agreement, Vitalian marched on Constantinople, only to be decisively defeated by Anastasius' admiral, Marinus. Vitalian fled to his native Thra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Mongos
Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, Peter Mongus was an ardent adherent of Miaphysitism and deacon of Timothy Aelurus. After Timothy expelled the Chalcedonian Patriarch Proterius in 457, Mongus took part in the persecution of the Chalcedonians. When Timothy Aelurus, who had been expelled in 460 and returned in 475, died in 477, his followers elected Mongus to succeed him. However, the Byzantine Emperor Zeno brought Timothy Salophakiolos, a Chalcedonian who had supplanted Aelurus before in 460, back to Alexandria and sentenced Mongus to death. Mongus escaped by flight and remained in hiding until 482. In the previous year, John Talaia had succeeded Timothy Salophakiolos as patriarch. However, as Talaia refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon), t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Pope Of Alexandria
The Pope of the Coptic Orthodox Church ( cop, Ⲡⲁⲡⲁ, translit=Papa; ar, البابا, translit=al-Bābā), also known as the Bishop of Alexandria, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012. Following the traditions of the church, the pope is chairman and head of the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria. The Holy Synod is the highest authority in the Church of Alexandria, which has between 12 and 18 million members worldwide, 10 to 14 million of whom are in Egypt. The pope is also the chairman of the church's General Congregation Council. Although historically associated with the city of Alexandria, the residence and Seat of the Coptic Orthodox Pope of Alexandria has been located in Cairo since 1047. The pope is currently established in Saint Mark's Coptic Orthodox Cathedral, insid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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