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Henchir-Khachoum
Henchir-Khachoum is a locality and series of archaeological sites in Sidi Bouzid Governorate modern Tunisia. The ruins are strewn along a tributary of the Oued El Hatech river east of Sbeitla. During the Roman Empire there was a Roman town of the Roman province of Africa Proconsularis, called Muzuca, one of two North African towns to bare that name. In antiquity the town was also the seat of a Christian bishopric, suffragan of the Archdiocese of Carthage. There are three documented bishops of Muzuca. * Gennaro took part in the Council of Carthage (256) called by St. Cyprian to discuss the question of the lapsi. *The Catholic bishop Rufiniano who attended the Council of Carthage (411), and the Council of Carthage (419) called by Saint Aurelius. *Felice took part in the synod of 484 called by the Vandal king Huneric, after which Felice was exiled. Today Muzuca in Proconsulari survives as titular bishopric of the Roman Catholic Church, and the current bishop is Celmo Lazzari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of Tunisia
The flag of Tunisia is a rectangular panel of red color with an aspect ratio of 2:3. In the center of the cloth in a white circle is placed a red crescent, surrounding a red five-pointed star on three sides. Bey Tunisia Hussein II decided to create a flag for Tunisia, close in appearance to the modern one, after the Battle of Navarino on 20 October 1827; in 1831 he was officially approved. In this form, the flag existed during the French protectorate, and on 1 June 1959, it was proclaimed the state flag of the Republic of Tunisia (in accordance with the country's constitution). On 30 June 1999, the proportions and design of the flag were clarified by a special law; the general appearance of the flag remained virtually unchanged. The crescent and star depicted on the flag of Tunisia are traditional symbols of Islam, and are also considered symbols of good luck. History Previous flags Until the mid-18th century, the design and significance of maritime flags flying on ships i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyprian
Cyprian (; la, Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the Plague of Cyprian (named after him due to his description of it), and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufetula (see)
The Catholic diocese of Sufetula was an ancient bishopric in the city of Sufetula, on the site of modern Tunisian Sbeitla, in the Roman province of Byzacena. Background file:Tab Peut 03 ASC.jpg , Peutinger Table. Sufetula, also known as Speitla, Sbeitla and Archaeological site of Sbeitla, Sufetula, is an archaeological site in Tunisia with well preserved ruins from the Roman Empire. Roman era Sufetula was a civitas (town) and border post on the limes Africana in the Africa (Roman province), Roman province of Africa during the Roman Empire. The town was flourishing by 79Anno Domini, AD and lasted to 647, when the town was sacked by Arab–Berbers, Berber raiders. Ancient Bishopric Sufetula was also the Cathedra, seat of an ancient Christian bishopric. The bishopric was founded during the Roman Empire and survived through the Arianism, Arian Vandal Kingdom and Eastern Orthodox Church, Orthodox Byzantine Empire, only ceasing to function with the Muslim conquest of the Maghreb. Ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular Bishop
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox and Oriental Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. Catholic Church In the Catholic Church, a titular bishop is a bishop who is not in charge of a diocese. Examples of bishops belonging to this category are coadjutor bishops, auxiliary bishops, bishops emeriti, vicars apostolic, nuncios, superiors of departments in the Roman Curia, and cardinal bishops of suburbicarian dioceses (since they are not in charge of the suburbicarian dioceses). Most titular bishops ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurelius Of Carthage
Aurelius of Carthage was a Christian saint who died around 430. A friend of Augustine of Hippo, he was bishop of Carthage from about 391 until his death. Life Not much is known about his life outside of his ecclesiastical activities. At the time when Augustine of Hippo returned to Africa in 388, Aurelius was a deacon. Aurelius served as a patron to Augustine when Augustine was a priest in Hippo. Augustine sought the establishment of a monastic community – for which space was granted by bishop Valerius – and was funded by Aurelius. Aurelius provided the monastery with new members for the purpose of episcopal training, effectively turning the monastery into a sort of early episcopal seminary. Augustine admired Aurelius, and a number of letters from Augustine to Aurelius have survived. Aurelius became Bishop of Carthage around 392 and led a number of ecclesiastical councils on Christian doctrine and clerical discipline, including the important Council of 419 which codified ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (419)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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