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Hebatullah-il-Moayed Fiddeen
Syedna Hebatullah-il-Muʾayyad Fiddeen bin Syedna Ibrahim Wajihuddin (Died: 1st Shaban 1193 AH (13 August 1779 AD)) was the 40th Dā'ī al-Mutlaq of the Dawoodi Bohra sect. He succeeded his father, the 39th Dā'ī al-Mutlaq, Syedna Ibrahim Wajihuddin to the religious post. Life Syedna Hebatullah was born in 1713 AD and was educated by his father Syedna Ibrahim Wajihuddin. He became Dā'ī in 1756 AD (1168 AH) at the age of 43. His period of Da'wat was from then until his death at the age of 68 (1780 AD (1200 AH)). During his tenure, a group of dissidents called Hebtiyas emerged led by Ismail bin Abdur-Rasool and supported by Ismail's son Hebatullah. Syedna Hebatullah-il-Muʾayyad had two sons; Syedi Shamsuddin and Syedi Qamruddin. Syedi Shamsuddin married the daughter of Syedi Khan and Syedi Qamruddin married daughter of MiyaSaheb Yusuf bin Faizullah. Muʾayyad Fiddeen's deputies were: * Mawazeen: Syedi Lukmanji bin Sheikh Dawood, Syedi Khan Bahadur, Sheikh Fazal Abdult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Dai Of Dawoodi Bohra
Short history The Dua't al-Mutlaqin Al-Malika al-Sayyida (Hurratul-Malika) was instructed and prepared by Imām Mustansir and following Imāms for the second period of ''satr''. It was going to be on her hands that Imām Taiyab abi al-Qasim would go into seclusion, and she would institute the office of Da'i al-Mutlaq. Syedna Zoeb bin Moosa was first to be instituted to this office, and the line of Taiyabi Dā'ĩs that began in 1132 has passed from one Dā'ī to another, continuing to the present time. One of the sects which follows these Fatimid Dā'īs is the Dawoodi Bohra dawat. Until the 23rd Dā'ī, the center of the dawat was in Yemen. The 23rd Dā'ī, Syedna Mohammed Ezzuddin designated Syedna Yusuf Najmuddin ibn Sulaiman in Sidhpur, Gujarat, India, as his successor. Upon becoming the 24th Dā'ī, Yusuf Najmuddin ibn Sulaiman stayed in India for a few years before going to Yemen. He died and was buried there. Because of the intense persecutions against the dawat by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawah
Dawah ( ar, دعوة, lit=invitation, ) is the act of inviting or calling people to embrace Islam. The plural is ''da‘wāt'' (دَعْوات) or ''da‘awāt'' (دَعَوات). Etymology The English term ''Dawah'' derives from the Arabic word , which comes from the root variously meaning 'to invite' or 'to pray'. ''Da‘wah'' literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' meaning variously "to summon" or "to invite". A Muslim who practices ''da‘wah'', either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A ''dā‘ī'', is a person who invites people to understand and accept Islam through dialogue and other techniques, may be regarded as a missionary inviting people to the faith, prayer and manner of Islamic life. The term ''da'wah'' has other senses in the Qur'an. In ''sura'' (chapter) 30:25, for example, it denotes th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Uncertain
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Deaths
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abduttayyeb Zakiuddin Bin Badruddin
Syedna Abduttayyeb Zakiuddin Bin Syedna Ismail Badruddin (died on 4 Safar 1200 AH/1787 AD, Burhanpur, India) was the 41st ''Da'i al-Mutlaq'' (Absolute Missionary) of the Dawoodi Bohra sect of Ismaili Musta‘lī Islam. He succeeded the 40th Da'i Hebatullah-il-Moayed Fiddeen, to the religious post. Family and early life Syedna Abduttayyeb Zakiuddin was born in Wankaner. He was only three years of age when his father Syedna Ismail Badruddin II died. The 39th Dā'i Syedna Ibrahim Wajiuddin took him under his care. Syedna Wajiuddin gave his granddaughter Khadija AaiSaheba binte Syedna Hebatullah-il-Moayed Fiddeen in marriage to Syedna Abduttayyeb Zakiuddin. After Khadija AaSaheba died, Syedna Wajiuddin gave his granddaughter Ratan AaiSaheba binte Syedi Khan BhaiSaheb in marriage to Syedna Abduttayyeb Zakiuddin. By this marriage, Syedna Abduttayyeb Zakiuddin had four sons; the 42nd Dā'i Syedna Yusuf Najmuddin, Syedna Abde Ali Saifuddin, Syedi Sheikh Adam Safiyuddin and Syedi Abdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dā'ī Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge University Press
Cambridge University Press is the university press of the University of Cambridge. Granted letters patent by Henry VIII of England, King Henry VIII in 1534, it is the oldest university press A university press is an academic publishing house specializing in monographs and scholarly journals. Most are nonprofit organizations and an integral component of a large research university. They publish work that has been reviewed by schola ... in the world. It is also the King's Printer. Cambridge University Press is a department of the University of Cambridge and is both an academic and educational publisher. It became part of Cambridge University Press & Assessment, following a merger with Cambridge Assessment in 2021. With a global sales presence, publishing hubs, and offices in more than 40 Country, countries, it publishes over 50,000 titles by authors from over 100 countries. Its publishing includes more than 380 academic journals, monographs, reference works, school and uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syedi Lukman Ji
Syedi Lukman ji bin Syedi Dawood Bhai was an Ismaili Dawoodi Bohra saint who lived in the 17-18th century in India. His family settled in Udaipur, coming from Gujarat during Udaipur's establishment. He was associate (Mawazeen) of 40th Dai Syedna Hebatullah-il-Moayed Fiddeen. He has served three Dai from Syedna Ismail Badruddin II to Syedna Moayed. Syedi Lukman ji saheb died on the 29th of Rajab 1177AH/1764AD . His shrine (dargah) is in Udaipur, in the locality of Bohra wadi. He was also a noted poet and had command in many languages including Arabic, Urdu, Gujrati, Hindi, Sanskrit and, local Mewadi. "Hamd Rabbana" (Praise of God) and "Chalis Sikhaman" (40 advice) are amongst his famous literary work. His created verses are recited in most of Dawoodi Bohra occasions. He has family links with Dawoodi Bohra Dais. Current Dai syedna Mufaddal Saifuddin Mufaddal Saifuddin () is the spiritual leader and 53rd Da'i al-Mutlaq of one million Dawoodi Bohras, a subgroup of the Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebtiahs Bohra
The Hebtiahs Bohra are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. They are mostly concentrated in Ujjain in India with a few families who are Hebtiah Bohra. History of the Imāmī-Hebtiahs Bohra {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Hebtiahs Bohra from other Shī‘ah Muslim sects , - , See also *Alavi Bohra *Atba-i-Malak *Atba-e-Malak Badar * Atba-i-Malak Vakil *Dawoodi Bohra *Progressive Dawoodi Bohra * Patani Bohras *Sulaymani Bohra The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a ''Da'i al-Mutlaq'' from th ... * Sunni B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyabi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the Tay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
