Haruriyyah
Muḥakkima ( ar, محكّمة) and al-Haruriyya ( ar, الحرورية) refer to the Muslims who rejected arbitration between Ali ibn Abi Talib and Mu'awiya at the Battle of Siffin in 657 CE. The name ''Muḥakkima'' derives from their slogan (), meaning "judgment (''hukm'') belongs to God alone". The name ''al-Haruriyya'' refers to their withdrawal from Ali's army to the village of Harura' near Kufa. This episode marked the start of the Kharijite movement, and the term ''muḥakkima'' is often also applied by extension to later Kharijites. In recent times, some adherents of Ibadism, which is commonly identified as a moderate offshoot of the Kharijite movement, have argued that the precursors of both Ibadism and extremist Kharijite sects should be properly called ''Muḥakkima'' and ''al-Haruriyya'' rather than Kharijites. History According al-Shahrastani, an 11th AD century Shafiite scholar, the proto-Kharijite group were called ''al-Muhakkima al-Ula''. They were ro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ali Ibn Abi Talib
ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam. The issue of his succession caused a major rift between Muslims and divided them into Shia and Sunni groups. Ali was assassinated in the Grand Mosque of Kufa in 661 by the forces of Mu'awiya, who went on to found the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees. Ali was a cousin and son-in-law of Muhammad, raised by him from the age of 5, and accepted his claim of divine revelation by age 11, being among the first to do so. Ali played a pivotal role in the early years of Islam while Muhammad was in Mecca and under severe persecution. After Muhammad's relocation to Medina in 622, Ali married his daughter Fatima and, among others, fathered Hasan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Uthman
Uthman ibn Affan ( ar, عثمان بن عفان, ʿUthmān ibn ʿAffān; – 17 June 656), also spelled by Colloquial Arabic, Turkish and Persian rendering Osman, was a second cousin, son-in-law and notable companion of the Islamic prophet Muhammad, as well as the third of the '' Rāshidun'', or "Rightly Guided Caliphs". Born into a prominent Meccan clan, Banu Umayya of the Quraysh tribe, he played a major role in early Islamic history, and is known for having ordered the compilation of the standard version of the Quran. When Caliph Umar ibn al-Khattab died in office aged 60/61 years, Uthman, aged 68–71 years, succeeded him and was the oldest to rule as Caliph. Under Uthman's leadership, the Islamic empire expanded into Fars (present-day Iran) in 650, and some areas of Khorāsān (present-day Afghanistan) in 651. The conquest of Armenia had begun by the 640s. His reign also saw widespread protests and unrest that eventually led to armed revolt and his assassination. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Kafir
Kafir ( ar, كافر '; plural ', ' or '; feminine '; feminine plural ' or ') is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, or denies his authority, or rejects the tenets of Islam. The term is often translated as "infidel", "pagan", "rejector", " denier", "disbeliever", "unbeliever", "nonbeliever", and "non-Muslim". The term is used in different ways in the Quran, with the most fundamental sense being "ungrateful" (toward God). ''Kufr'' means "unbelief" or "non-belief", "to be thankless", "to be faithless", or "ingratitude". The opposite term of ''kufr'' is '' īmān'' (faith), and the opposite of ''kāfir'' is '' muʾmin'' (believer). A person who denies the existence of a creator might be called a '' dahri''. ''Kafir'' is sometimes used interchangeably with ''mushrik'' (, those who practice polytheism), another type of religious wrongdoer mentioned frequently in the Quran and other Islamic wo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Prophet In Islam
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word ''prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", traditionally tra ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Iman (Islam)
Iman ( ''ʾīmān'', lit. faith or belief) in Islamic theology denotes a believer's faith in the metaphysical aspects of Islam.Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347. Its most simple definition is the belief in the six articles of faith, known as ''arkān al-īmān''. The term ''iman'' has been delineated in both the Quran and ''hadith''. According to the Quran, iman must be accompanied by righteous deeds and the two together are necessary for entry into Paradise. In the ''hadith'', ''iman'' in addition to ''Islam'' and '' ihsan'' form the three dimensions of the Islamic religion. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and hence must be harmonious. Etymology In Arabic, ''iman'' ( ''ʾīmān'') means "" or "". It is the verbal noun of آمَنَ, "to have faith" or "to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Najdat
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia. Among the beliefs of the Najdat were: * Allowing the concealment of their true beliefs, if they were in territories where the Sunnis dominated. * Sinning Muslims were not excommunicated as unbelievers. The Najdat believed that they could be forgiven by Allah - only he who persisted in his sin and repeatedly committed it, could be accused of unbelief. Background After the assassination of the third caliph Uthman in 656 by provincial rebels, the caliphate fell into civil war as Mu'awiya ibn Abi Sufyan, a relative of Uthman and the governor of Syria, challenged the legitimacy of the new caliph Ali. The indecisive battle between the two at Siffin ended in an arbitration agreement in July 657. Asserting that human arbitration was invalid as God's c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sufri
The Sufris ( ar, الصفرية ''aṣ-Ṣufriyya'') were Khariji Muslims in the seventh and eighth centuries. They established the Midrarid state at Sijilmassa, now in Morocco. In Tlemcen, Algeria, the Banu Ifran were Sufri Berbers who opposed rule by the Umayyad, Abbasid and Fatimid Caliphates, most notably under resistance movements led by Abu Qurra (8th century) and Abu Yazid., page 24 The Khawarij were divided into separate groups such as the Sufri, Azariqa, Bayhasiyya, Ajardi, Najdat, and Ibadi. The Sufri and Ibadi sects are considered the most moderate of the Kharijite groups due to their refusal to shed the blood of those who disagree with them. Of all the Kharijite sects, only the Ibadi The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate sc ... sect continues to exist today. R ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Azariqa
The Azariqa ( ar, الأزارقة, ''al-azāriqa'') were an extremist branch of Khawarij, who followed the leadership of Nafi ibn al-Azraq al-Hanafi. Adherents of Azraqism participated in an armed struggle against the rulers of the Umayyad Caliphate, and they declared those who avoided this duty infidels - kafirs - and allowed their murder. Nafi ibn al-Azraq even permitted the killing of women and children of his opponents. At the same time, the Azraqites did not extend the principle of killing “apostates” to Christians and Jews, since they believed that they did not betray the teachings of the prophets Jesus and Moses. Like all Kharijites, they declared Muslims who committed great sins (''al- Kabā'ir'') to be unfaithful, and claimed that they would eternally suffer in hellfire. The Azraqites denied the principle of “prudent concealment of faith” ('' takiya''). They recognized the imamate as “worthy” ( ''ʾafḍal''), that is, the applicant who would come up with ar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Battle Of Nahrawan
The Battle of Nahrawan ( ar, معركة النهروان, Ma'rakat an-Nahrawān) was fought between the army of Caliph Ali and the rebel group Kharijites in July 658 CE (Safar 38 AH). They used to be a group of pious allies of Ali during the First Muslim Civil War. They separated from him following the Battle of Siffin when Ali agreed to settle the dispute with Mu'awiya, governor of Syria, through negotiations, a move labeled by the group as "against the Qur'an". After failed attempts to regain their loyalty and because of their rebellious and murderous activities, Ali confronted the Kharijites near their headquarters by the Nahrawan Canal, near modern-day Baghdad. Of the 4,000 rebels, some 1,200 were won over with the promise of amnesty while the majority of the remaining 2,800 rebels were killed in the ensuing battle. Other sources put the casualties at 1500–1800. The battle resulted in a permanent split between the group and the rest of the Muslims, whom the Kharijites, du ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
ʿAbd Allāh Ibn Wahb Al-Rāsibī
ʿAbd Allāh ibn Wahb al-Rāsibī ( ar, عبد الله بن وهب الراسبي; died 17 July 658 AD) was an early leader of the Khārijites., calls him "the first ‘Kharijite’ caliph". Of the Bajīla tribe, he was a ''tābiʿī'', one who learned the teachings of Islam directly from a '' ṣaḥāba'' (companion) of Muḥammad. He prostrated himself in prayer so frequently that he developed calluses on his forehead, leading to the nickname, ''dhu ʾl-thafināt'', "the man with the calluses". ʿAbd Allāh fought under Ṣaʿd ibn Abī Waqqāṣ in the conquest of Iraq. In the first Muslim civil war, he took the side of the Caliph ʿAlī and fought for him at the Battle of Ṣiffīn (657). He opposed ʿAlī's decision to accept arbitration to end the civil war and joined the dissidents, soon to be known as Khārijites, gathering at Ḥarūrāʾ in Iraq. They later moved to Kūfa, where they elected ʿAbd Allāh as their ''amīr'' (commander) and not, as is sometimes claim ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ibadi Revolt
The Ibadi revolt was an Ibadi Kharijite uprising that occurred in ca. 747–748 against the Umayyad Caliphate. It established the first Ibadi imamate, a short-lived state located in the Arabian Peninsula The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plate .... Taking place during the tumultuous last years of Umayyad rule, the revolt initially broke out in Hadhramaut, Hadramawt in southern Arabia under the leadership of Abdallah ibn Yahya al-Kindi, who assumed the name of Talib al-Haqq. The rebels were able to occupy Sana'a in the Yemen and then, under the command of Abu Hamzah al-Mukhtar ibn Awf al-Azdi and Balj ibn Uqbah al-Azdi, seize control of the cities of Mecca and Medina and threaten the traditional Umayyad power base of Bilad al-Sham, Syria. A Syrian army led by Abd al-Malik ibn ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |