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Harmonia Confessionum
Published in 1581, the ''Harmonia confessionum fidei'' (Harmony of Confessions of Faith) was an early attempt at Protestant comparative dogmatics or symbolics. Purpose It grew out of a desire for one common Creed, which was modified into the idea of a selected harmony. In this shape it was proposed by the Protestants of Zurich and Geneva. Jean-François Salvart, minister of the Church of Castres, is now recognized as the chief editor of the work with some assistance from Theodore Beza, Lambert Daneau, Antoine de la Roche Chandieu, and Simon Goulart. It was intended as a defense of Protestant, and particularly Reformed, doctrine against the attacks of Roman Catholics and Lutherans. It does not give the confessions in full, but extracts from them on the chief articles of faith, which are classified under nineteen sections. It anticipates Georg Benedikt Winer's method, but for harmonistic purposes. Content Besides the principal Reformed Confessions (i.e., the Tetrapolitan, Base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Confession Of Faith
The French Confession of Faith (1559) or Confession de La Rochelle or Gallic Confession of Faith or La Rochelle Confession of Faith is a Reformed confession of faith. Under the sponsorship of Geneva a Calvinist church was organised in Paris N.V. Hope, 1985, Galic Confession, ''Evangelical Dictionary of Theology'', Walter A. Elwell (ed.), Bath, Marshall Morgan & Scott Publications Ltd., p.438. in 1555 with a formal organisation and regular services. Later other Calvinist churches were organized elsewhere in France. The Gallic Confession began as a statement of faith sent by these "Reformed" churches of France to John Calvin in 1557 during a period of persecution. Working from this, and probably with the help of Theodore Beza and Pierre Viret, Calvin and his pupil De Chandieu wrote a confession for them in the form of thirty-five articles. When persecution subsided, twenty delegates representing seventy-two churches met secretly in Paris from 23 to 27 May 1559. With François de More ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Christian Texts
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reformed Confessions Of Faith
Calvinist confessions of faith are the confessions of faith of various Calvinist churches. These documents express consensus on doctrine for the church adopting the confession. A few confessions are shared as subordinate standards (i.e. authorities subordinate to the Bible) by many denominations, which have made their choices from among the various creeds for primarily historical reasons. Some of the common Calvinist confessions are (with year of writing): Continental Reformed Presbyterian *Scots Confession (1560) *The Westminster Standards are common among the Presbyterian churches: **Westminster Confession of Faith (1646) **Westminster Shorter Catechism (1649) **Westminster Larger Catechism (1649) *Confession of 1967 *The Book of Confessions (1983) contains the confessional standards of the Presbyterian Church (USA), and incorporates versions of both Continental and Presbyterian confessions of faith, including the 1991 ''Brief Statement of Faith''. Congregationalist The Inde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formula Of Concord
Formula of Concord (1577) (German, ''Konkordienformel''; Latin, ''Formula concordiae''; also the "''Bergic Book''" or the "''Bergen Book''") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (''Epitome'' and ''Solid Declaration''), makes up the final section of the Lutheran ''Corpus Doctrinae'' or Body of Doctrine, known as the Book of Concord (most references to these texts are to the original edition of 1580). The ''Epitome'' is a brief and concise presentation of the ''Formula's'' twelve articles; the ''Solid Declaration'' a detailed exposition. Approved doctrine is presented in "theses"; rejected doctrine in "antitheses." As the original document was written in German, a Latin translation was prepared for the Latin edition of the Book of Concord published in 1584. Significance and composition The promulgation and subscription of this document was a major factor in the unification and preservation of Lutheranism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Jewel
John Jewel (''alias'' Jewell) (24 May 1522 – 23 September 1571) of Devon, England was Bishop of Salisbury from 1559 to 1571. Life He was the youngest son of John Jewel of Bowden in the parish of Berry Narbor in Devon, by his wife Alice Bellamye, daughter of Richard Bellamye. He was educated under his uncle John Bellamy, rector of Hampton, and other private tutors until his matriculation at Merton College, Oxford, in July 1535. There he was taught by John Parkhurst, afterwards bishop of Norwich; but on 19 August 1539 he was elected scholar of Corpus Christi College, Oxford. He graduated BA in 1540 and MA in 1545, having been elected fellow of his college in 1542. He made some mark as a teacher at Oxford, and became after 1547 one of the chief disciples of Pietro Martire Vermigli, known in England as Peter Martyr. He graduated BD in 1552, and was made vicar of Sunningwell to the south of Oxford, and public orator of the university, in which capacity he had to compose a congr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confession Of The Unity Of The Bohemian Brethren Of 1535
Confession of the Unity of the Bohemian Brethren of 1535 or Brethren's confession is doctrinal statement of the Unity of the Brethren. The confession was introduced to the king Ferdinand I in 1535 and published in Czech in 1536 and in Latin with Martin Luther's preface in 1538. The confession consists of a long apologetic preface and of twenty articles. It represents traditional theological concerns of the Unity, but is inspired by the Augsburg Confession too. In later editions the brethren made some changes, reflecting the theological drift of the Unity (significant changes had been done especially in Latin Wittenberg edition from 1573). The ''Brethren's confession'' is sometimes referred as ''Bohemian Confession''. It should not be merged with the ''Bohemian Confession Bohemian or Bohemians may refer to: *Anything of or relating to Bohemia Beer * National Bohemian, a brand brewed by Pabst * Bohemian, a brand of beer brewed by Molson Coors Culture and arts * Bohemianism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Württemberg Confession
Württemberg ( ; ) is a historical German territory roughly corresponding to the cultural and linguistic region of Swabia. The main town of the region is Stuttgart. Together with Baden and Hohenzollern, two other historical territories, Württemberg now forms the Federal State of Baden-Württemberg. Württemberg was formerly also spelled Würtemberg and Wirtemberg. History Originally part of the old Duchy of Swabia, its history can be summarized in the following periods: *County of Württemberg (1083–1495) *Duchy of Württemberg (1495–1803) *Electorate of Württemberg (1803–1806) *Kingdom of Württemberg (1806–1918) *Free People's State of Württemberg (1918–1945) After World War II, it was split into Württemberg-Baden and Württemberg-Hohenzollern due to the different occupation zones of the United States and France. Finally, in 1952, it was integrated into Baden-Württemberg. Stuttgart, the historical capital city of Württemberg, became the capital of the prese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saxon Confession
The Saxons ( la, Saxones, german: Sachsen, ang, Seaxan, osx, Sahson, nds, Sassen, nl, Saksen) were a group of Germanic * * * * peoples whose name was given in the early Middle Ages to a large country (Old Saxony, la, Saxonia) near the North Sea coast of northern Germania, in what is now Germany. In the late Roman Empire, the name was used to refer to Germanic coastal raiders, and as a name similar to the later "Viking". Their origins are believed to be in or near the German North Sea coast where they appear later, in Carolingian times. In Merovingian times, continental Saxons had been associated with the activity and settlements on the coast of what later became Normandy. Their precise origins are uncertain, and they are sometimes described as fighting inland, coming into conflict with the Franks and Thuringians. There is possibly a single classical reference to a smaller homeland of an early Saxon tribe, but its interpretation is disputed. According to this proposal, the S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augsburg Confession
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, ''Confessio Augustana'', is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Ottoman invasion in the 16th century Siege of Vienna. It is the fourth document contained in the Lutheran ''Book of Concord''. Background Philipp Melanchthon, Martin Luther and Justus Jonas had already drafted a statement of their theological views in the Articles of Schwabach in 1529,Johann Michael Reu, ''The Augsburg Conf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belgic Confession
The ''Confession of Faith'', popularly known as the Belgic Confession, is a doctrinal standard document to which many of the Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, which are still the official subordinate standards of the Dutch Reformed Church. The confession's chief author was Guido de Brès, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in 1567, during the Dutch Reformation. De Brès first wrote the Belgic Confession in 1559. Terminology The name ''Belgic Confession'' follows the seventeenth-century Latin designation ''Confessio Belgica''. '' Belgica'' referred to the whole of the Low Countries, both north and south, which today is divided into the Netherlands and Belgium. Authorship and revisions De Brès was a Presbyterian and a Calvinist, and the initial text he prepared was influenced by the ''Gallic Confession''. De Brès showed it in draft to others, including H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scots Confession
The Scots Confession (also called the Scots Confession of 1560) is a Confession of Faith written in 1560 by six leaders of the Protestant Reformation in Scotland. The text of the Confession was the first subordinate standard for the Protestant church in Scotland. Along with the Book of Discipline and the Book of Common Order, this is considered to be a formational document for the Church of Scotland during the time. In August 1560 the Parliament of Scotland agreed to reform the religion of the country. To enable them to decide what the Reformed Faith was to be, they set John Knox as the superintendent over John Winram, John Spottiswood, John Willock, John Douglas, and John Row, to prepare a Confession of Faith. This they did in four days. The 25 Chapters of the Confession spell out a contemporary statement of the Christian faith as understood by the followers of John Calvin during his lifetime. Although the Confession and its accompanying documents were the product of the joint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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