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Hammam Ben Abbad
Hammam Ben Abbad or Hammam Ibn Abbad is a historic hammam (bathhouse) in the medina (old city) of Fes, Morocco. It is located in the Kettanin neighbourhood south of the Zawiya of Moulay Idris, near the Funduq Kettanin. The hammam dates from the 14th century and was recently restored during a major rehabilitation program involving over two dozen other historic monuments in the city. Its name comes from a local Muslim saint who is associated with the building, and the waters of the hammam were believed to have healing properties. Entered from the north, the hammam has the usual series of rooms inherited from the Roman bathhouse model: an undressing room (equivalent to an apodyterium), a cold room (frigidarium), warm room (tepidarium The tepidarium was the warm (''tepidus'') bathroom of the Roman baths heated by a hypocaust or underfloor heating system. The speciality of a tepidarium is the pleasant feeling of constant radiant heat which directly affects the human body from t . ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammam (bath)
A hammam ( ar, حمّام, translit=ḥammām, tr, hamam) or Turkish bath is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman ''thermae.'' Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. A variation on the Muslim bathhouse, the Victorian Turkish bath, became popular as a form of therapy, a method of cleansing, and a place for relaxation during the Victorian era, rapidly spreading through the British Empire, the United States of America, and Western Europe. In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apodyterium
In ancient Rome, the apodyterium (from grc, ἀποδυτήριον "undressing room") was the primary entry in the public baths, composed of a large changing room with cubicles or shelves where citizens could store clothing and other belongings while bathing.PBS https://www.pbs.org/wgbh/nova/lostempires/roman/apodyterium.html Privately owned slaves, or one hired at the baths (called a capsarius), would look after belongings while citizens enjoyed the pleasures of the baths. A contemporary Roman schoolbook quotes a wealthy young Roman schoolboy who entered the baths, leaving his slave behind in the apodyterium: "Do not fall asleep, on account of the thieves" (''ne addormias propter fures, ''CGL 3.651.10). A wealthy person might even bring more than one slave along, as parading one's slaves at the baths was a way to show one's elevated social status. For wealthy free men and women slaves carried the bathing paraphernalia: exercise and bathing garments, sandals, linen towels, and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammam Al-Mokhfiya
Hammam al-Mokhfiya (also spelled Mukhfiyya or Makhfia) is a historic hammam (bathhouse) in the medina (old city) of Fes, Morocco. It is located in the neighbourhood of the same name (al-Mokhfiya), south of Place R'cif. Based on its similarities in layout and decoration with other historic hammams in the region, it has been dated to the mid-14th century, during the reign of the Marinid sultan Abu Inan (ruled 1348–1358) or slightly after. The hammam is richly decorated with carved stucco and carved wood in its changing room, as well as ''zellij'' tiling in its steam rooms. The hammam was part of the ''habous'' (endowment) of the Qarawiyyin Mosque. See also * Hammam Saffarin The Hammam as-Saffarin (or Saffarin Hammam, Hammam Seffarine, etc.) is a historic hammam (bathhouse) in the medina (old city) of Fes, Morocco. It is located on the southwest side of Place Seffarine, across from the Madrasa Saffarin and south of t ... * Hammam Ben Abbad References Buildings and str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammam Saffarin
The Hammam as-Saffarin (or Saffarin Hammam, Hammam Seffarine, etc.) is a historic hammam (bathhouse) in the medina (old city) of Fes, Morocco. It is located on the southwest side of Place Seffarine, across from the Madrasa Saffarin and south of the Qarawiyyin Mosque. History The hammam dates back to the 14th century during the Marinid period. It was probably originally intended to cater to the local coppersmiths who worked in the boutiques and workshops around Place Seffarine. It is one of many hammams which have survived in the city, thanks in part to the continued popularity of the hammam in Moroccan culture over the centuries and to the present day. Local inhabitants associate this hammam with the tombs of two Sufi Muslim saints, Sidi Tallouk and Sidi Ahmad Skalli, although no physical tombs are visible and the exact relation between the hammam and the saints is not clearly established. Nonetheless, the ''baraka'' (blessings) of the saints are often believed to contribute to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Financial Endowment
A financial endowment is a legal structure for managing, and in many cases indefinitely perpetuating, a pool of financial, real estate, or other investments for a specific purpose according to the will of its founders and donors. Endowments are often structured so that the inflation-adjusted principal or "corpus" value is kept intact, while a portion of the fund can be (and in some cases must be) spent each year, utilizing a prudent spending policy. Endowments are often governed and managed either as a nonprofit corporation, a charitable foundation, or a private foundation that, while serving a good cause, might not qualify as a public charity. In some jurisdictions, it is common for endowed funds to be established as a trust independent of the organizations and the causes the endowment is meant to serve. Institutions that commonly manage endowments include academic institutions (e.g., colleges, universities, and private schools); cultural institutions (e.g., museums, librarie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waqf
A waqf ( ar, وَقْف; ), also known as hubous () or '' mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, vak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caldarium
230px, Caldarium from the Roman Baths at Bath, England. The floor has been removed to reveal the empty space where the hot air flowed through to heat the floor. A caldarium (also called a calidarium, cella caldaria or cella coctilium) was a room with a hot plunge bath, used in a Roman bath complex. This was a very hot and steamy room heated by a hypocaust, an underfloor heating system using tunnels with hot air, heated by a furnace tended by slaves. This was the hottest room in the regular sequence of bathing rooms; after the caldarium, bathers would progress back through the warm bathroom to the cold water room. In the caldarium, there would be a bath (alveus, piscina calida or solium) of hot water sunk into the floor and there was sometimes even a laconicum—a hot, dry area for inducing sweating. The bath's patrons would use olive oil to cleanse themselves by applying it to their bodies and using a strigil to remove the excess. This was sometimes left on the floor for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tepidarium
The tepidarium was the warm (''tepidus'') bathroom of the Roman baths heated by a hypocaust or underfloor heating system. The speciality of a tepidarium is the pleasant feeling of constant radiant heat which directly affects the human body from the walls and floor. There is an interesting example at Pompeii; this was covered with a semicircular barrel vault, decorated with reliefs in stucco, and round the room a series of square recesses or niches divided from one another by telamones. The tepidarium was the great central hall around which all the other halls were grouped, and which gave the key to the plans of the thermae. It was probably the hall where the bathers first assembled prior to passing through the various hot baths ( caldaria) or taking the cold bath (frigidarium). The tepidarium was decorated with the richest marbles and mosaics; it received its light through clerestory windows on the sides, the front, and the rear, and would seem to have been the hall in which th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigidarium
A frigidarium is one of the three main bath chambers of a Roman bath or ''thermae'', namely the cold room. It often contains a swimming pool. The succession of bathing activities in the ''thermae'' is not known with certainty, but it is thought that the bather would first go through the apodyterium, where he would undress and store his clothes, and then enter the ''elaeothesium'' or ''unctuarium'' to be anointed with oil. After exercising in a special room or court, he would enjoy the hot room, known as ''calidarium'' or ''caldarium'', then the steam room (a moist ''sudatorium'' or a dry ''laconicum''), where he would most likely scrape the by now grimy oil with the help of a curved metal ''strigil'' off his skin, before finally moving to the ''frigidarium'' with its small pool of cold water or sometimes with a large swimming pool (though this, differently from the ''Baptisterium, piscina natatoria'', was usually covered). The water could be also kept cold by using snow. The bathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thermae
In ancient Rome, (from Greek , "hot") and (from Greek ) were facilities for bathing. usually refers to the large Roman Empire, imperial public bath, bath complexes, while were smaller-scale facilities, public or private, that existed in great numbers throughout Rome. Most Roman cities had at least one – if not many – such buildings, which were centers not only for bathing, but socializing and reading as well. Bathhouses were also provided for wealthy private Roman villa, villas, domus, town houses, and castra, forts. They were supplied with water from an adjacent river or stream, or within cities by aqueduct (watercourse), aqueduct. The water would be heated by fire then channelled into the caldarium (hot bathing room). The design of baths is discussed by Vitruvius in ''De architectura'(V.10) Terminology '','' '','' '','' and may all be translated as 'bath' or 'baths', though Latin sources distinguish among these terms. or , derived from the Greek language, G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Public Bathing
Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria. In addition to their hygienic function, public baths have also been social meeting places. They have included saunas, massages, and other relaxation therapies, as are found in modern day spas. As the percentage of dwellings containing private bathrooms has increased in some societies, the need for public baths has diminished, and they are now almost exclusively used recreationally. History Public facilities for bathing were constructed, as excavations have provided evidence for, in the 3rd millennium BC, as with the Great Bath, Mohenjo-daro. Ancient Greece In Greece by the sixth century BC men and women washed in basins near places of physical and intellectual exercise. Later gymnasia had indoor basins set overhead, the open ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wali
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God in Islam, God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work Miracle worker, miracles".Radtke, B., "Saint", in: ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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