|
Haltija
A haltija (haltia) is a spirit, gnome, or elf-like creature in Finnish mythology that guards, helps, or protects something or somebody. The word is possibly derived from the Gothic ''haltijar'', which referred to the original settler of a homestead—although this is not the only possible etymology. It can also be derived from the Finnish verb ''hallita'', which means 'to rule', 'to command', 'to master'. The word is also used in modern Finnish to mean, depending on the context, holder, occupant, lord, master, owner-occupier, occupier, possessor, bearer, or owner. There are many different kinds of haltijas. There are, for example water haltijas and forest haltijas. Even graveyards have their own haltijas (''kalman väki'', "death folk"). Human settlements also have haltijas. One type is the tonttu or maan haltija (land haltija). The tonttu is the Finnish version of the Swedish tomte. The Finnish tonttu and the Swedish tomte are related to the words ''tontti'' (Finnish) and ''tomt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brownie (elf)
A brownie or broonie ( Scots), also known as a or (Scottish Gaelic), is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts. Brownies originated as domestic tutelary spirits, very similar to the Lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomte
A (, ), tomte (), , or () is a mythological creature from Nordic folklore today typically associated with the winter solstice and the Christmas season. They are generally described as being short, having a long white beard, and wearing a conical or knit cap in gray, red or some other bright colour. They often have an appearance somewhat similar to that of a garden gnome. The nisse is one of the most familiar creatures of Scandinavian folklore, and he has appeared in many works of Scandinavian literature. With the romanticisation and collection of folklore during the 19th century, the nisse gained popularity. Terminology The word ''nisse'' is a pan-Scandinavian term. Its current use in Norway into the 19th century is evidenced in Asbjørnsen's collection. The Norwegian is also equated to ''nisse'' or ''tomte''. English translations While the term ''nisse'' in the native Norwegian is retained in Pat Shaw Iversen's English translation (1960), appended with the parenthetical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomte
A (, ), tomte (), , or () is a mythological creature from Nordic folklore today typically associated with the winter solstice and the Christmas season. They are generally described as being short, having a long white beard, and wearing a conical or knit cap in gray, red or some other bright colour. They often have an appearance somewhat similar to that of a garden gnome. The nisse is one of the most familiar creatures of Scandinavian folklore, and he has appeared in many works of Scandinavian literature. With the romanticisation and collection of folklore during the 19th century, the nisse gained popularity. Terminology The word ''nisse'' is a pan-Scandinavian term. Its current use in Norway into the 19th century is evidenced in Asbjørnsen's collection. The Norwegian is also equated to ''nisse'' or ''tomte''. English translations While the term ''nisse'' in the native Norwegian is retained in Pat Shaw Iversen's English translation (1960), appended with the parenthetical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairy
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, often described as metaphysical, supernatural, or preternatural. Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in Pagan belief systems, as spirits of the dead, as prehistoric precursors to humans, or as spirits of nature. The label of ''fairy'' has at times applied only to specific magical creatures with human appearance, magical powers, and a penchant for trickery. At other times it has been used to describe any magical creature, such as goblins and gnomes. ''Fairy'' has at times been used as an adjective, wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iron
Iron () is a chemical element with symbol Fe (from la, ferrum) and atomic number 26. It is a metal that belongs to the first transition series and group 8 of the periodic table. It is, by mass, the most common element on Earth, right in front of oxygen (32.1% and 30.1%, respectively), forming much of Earth's outer and inner core. It is the fourth most common element in the Earth's crust. In its metallic state, iron is rare in the Earth's crust, limited mainly to deposition by meteorites. Iron ores, by contrast, are among the most abundant in the Earth's crust, although extracting usable metal from them requires kilns or furnaces capable of reaching or higher, about higher than that required to smelt copper. Humans started to master that process in Eurasia during the 2nd millennium BCE and the use of iron tools and weapons began to displace copper alloys, in some regions, only around 1200 BCE. That event is considered the transition from the Bronze Age to the Iron A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landvættir
Landvættir (Old Norse: ; Modern Icelandic: ; "land wights") are spirits of the land in Norse mythology and Germanic neopaganism. They protect and promote the flourishing of the specific places where they live, which can be as small as a rock or a corner of a field or as large as a section of a country. The nature of landvættir Some scholars have suggested that landvættir are chthonic in nature, spirits of the dead, but others have interpreted them as nature spirits, since they sometimes live in land that has never been populated. Hilda Ellis Davidson argued that stories such as that of Goat-Björn imply that they were already there when the settlers arrived in Iceland. Goat-Björn was offered a partnership by a "rock-dweller" (''bergbúi'') and thereafter prospered. People with second sight saw "all the land-spirits" following him to the thing and following his brothers hunting and fishing. They told of people worshiping and receiving advice from spirits living in waterfalls, woo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vættir
The vættir (Old Norse: ; singular vættr ) are spirits in Norse mythology. The term can be used to refer to the full cosmos of supernatural beings, including the álfar (elves), dvergar (dwarves), jötnar (giants), and gods (the Æsir and Vanir). Vættir can also refer more specifically to landvættir (, nature spirits), fjallvættir (, mountain spirits), sjóvættir (, sea spirits), skogvættir (, forest spirits), vatnavættir (, guardians of the specific waters), or húsvættir (, house spirits). Etymology The Old Norse term ''véttr'' , / ''vættr'' and its English cognate ''wight'' are descended from Proto-Germanic ''*wihtiz'' (thing, creature), from Proto-Indo-European ''*wekti-'' ("object, thing"). ''Vættr'' and ''wight'' normally refer to a supernatural being, especially landvættr (land spirit), but can refer to any creature. The Norwegian ''vette'' is used much in the same way as the Old Norse ''vættr'' as are the corresponding Swedish cognate ''vätte'' (diale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sprite (creature)
A sprite is a supernatural entity in European mythology. They are often depicted as fairy-like creatures or as an ethereal entity. The word ''sprite'' is derived from the Latin ''spiritus'' ("spirit"), via the French '' esprit''. Variations on the term include ''spright'' and the Celtic ''spriggan''. The term is chiefly used with regard to elves and fairies in European folklore, and in modern English is rarely used in reference to spirits. Belief in sprites The belief in diminutive beings such as sprites, elves, fairies, etc. has been common in many parts of the world, and might to some extent still be found within neo-spiritual and religious movements such as "neo-druidism" and Ásatrú. In some elemental magics, the sprite is often believed to be the elemental of air (see also sylph). Water sprite A water sprite (also called a water fairy or water faery) is a general term for an elemental spirit associated with water, according to alchemist Paracelsus. Water sprites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyr
In Greek mythology, a satyr ( grc-gre, :wikt:σάτυρος, σάτυρος, sátyros, ), also known as a silenus or ''silenos'' ( grc-gre, :wikt:Σειληνός, σειληνός ), is a male List of nature deities, nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs. Comically hideous, they have mane-like hair, bestial faces, and snub noses and are always shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbation, masturbating or engaging in bestiality. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kobold
A kobold (occasionally cobold) is a mythical sprite. Having spread into Europe with various spellings including "goblin" and "hobgoblin", and later taking root and stemming from Germanic mythology, the concept survived into modern times in German folklore. Although usually invisible, a kobold can materialize in the form of a non-human animal, a fire, a human, and a candle. The most common depictions of kobolds show them as humanlike figures the size of small children. Kobolds who live in human homes wear the clothing of peasants; those who live in mines are hunched and ugly and some can materialise into a brick; kobolds who live on ships smoke pipes and wear sailor clothing. Legends tell of three major types of kobolds. Most commonly, the creatures are household spirits of ambivalent nature; while they sometimes perform domestic chores, they play malicious tricks if insulted or neglected. Famous kobolds of this type include King Goldemar, Heinzelmann, and Hödekin. In some re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Satyr")
_01.jpg "Click for more on -> Lares")