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Hallow Point
To hallow is "to make holy or sacred, to sanctify or consecrate, to venerate". The adjective form ''hallowed'', as used in ''Lord's Prayer, The Lord's Prayer'', means holy, consecrated, sacred, or revered. The noun form ''hallow'', as used in ''Hallowtide'', is a synonym of the word saint. The word 'to hallow' itself in English is now archaic; does not appear other than in the quoted text in the Lord's Prayer in the New Testament ( and ). Etymology The noun is from the Old English adjective ''hālig'', nominalised as ''se hālga'' "the holy man". The Gothic language, Gothic word for "holy" is either ''hailags'' or ''weihaba'', ''weihs''. "To hold as holy" or "to become holy" is ''weihnan'', "to make holy, to sanctify" is ''weihan''. Holiness or sanctification is ''weihiþa''. Old English, like Gothic, had a second term of similar meaning, ''wēoh'' "holy", with a substantive ''wīh'' or ''wīg'', Old High German ''wīh'' or ''wīhi'' (Middle High German ''wîhe'', German l ...
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Holy
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' desce ...
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