Hafizi Huzur
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Hafizi Huzur
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Ismailism, Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid Caliphate, Fatimid caliph al-Hafiz, Abd al-Majid al-Hafiz li-Din Allah () and his successors as Imamate in Ismaili doctrine, imams, while the rival Tayyibi Isma'ilism, Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, At-Tayyib Abu'l-Qasim, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Islam, Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid ...
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Musta'li Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Mo ...
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