Great Mosque Of Banten
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Great Mosque Of Banten
Great Mosque of Banten ( id, Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia. The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century. History The Great Mosque of Banten shows eclectic design, a proof of the international influence in Banten at the time of its construction in 1552. The mosque was constructed in Javanese style during the reign of Sultan Maulana Yusuf, the third Sultan of Banten Sultanate, in Dzulhijjah  966 (1566 CE). A Javanese-styled ''pawestren'' (side hall, used for female's praying hall) was added during the reign of Maulana Muhammad (1580-1586). The southern ''serambi'' (porch) of the mosque was converted into a tomb containing about 15 graves. In 1632, a 24-meter minaret was added to the mosque complex. The minaret was designed by ...
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Old Banten
Old Banten (Indonesian ''Banten Lama'') is an archaeological site in the northern coast of Serang Regency, Banten Province, Banten, Indonesia. Located 11 km north of Serang city, the site of Old Banten contains the ruin of the walled port city of Banten (town), Banten, the 16th-century capital of the Sultanate of Banten. Since 1995, Old Banten has been proposed to UNESCO World Heritage. History Banten was a 16th-century port city known for its pepper. The city flourished when the Islamic Banten Sultanate reached its peak during the 17th century. There was a period of intense conflicts with the Dutch East India Company (VOC) over the trade of spices, which eventually led to the dissolution of the Sultanate in Banten and to the city's decline. Today, the site where the city of Banten remains is known as Old Banten. It is a well-known tourist attraction, where many locals visit to pay their ziarah, respects and pray at the graves of Sultan Maulana Hasanuddin of Banten, Maulana ...
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Joglo
Joglo is a type of traditional vernacular house of the Javanese people (Javanese ''omah''). The word ''joglo'' refers to the shape of the roof. In the highly hierarchical Javanese culture, the type of the roof of a house reflects the social and economic status of the owners of the house; joglo houses is traditionally associated with Javanese aristocrats. Joglo roof can be implemented to a dwelling (''omah'') or a pavilion (''pendopo''). Structure and architecture The joglo roof is the most complex of all Javanese roof types. Different with the other type of Javanese roof such as the limasan and kampung roof, joglo roof does not use king posts. Joglo roof consists of columns that become higher as it go to the center. The four innermost main house columns are often the tallest, while the outer columns are the lowest. These four innermost house columns support a roof that is the steepest of all type of Javanese roof; almost forming a pyramid, except that it comes to two point ...
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Mosques In Indonesia
This is a list of mosques in Indonesia. The Indonesian term ''Masjid Agung'' is translated as "Great Mosque", while ''Masjid Raya'' is translated as "Grand Mosque." ''Masjid Keramat'' is translated as "Holy Mosque." ''Masjid Jami'' is translated as Jami Mosque which refers to the congregational mosque where the weekly Friday prayer takes place. These lists only include notable mosques. List of mosques in Indonesia As of 2020, a government team led by Fakhry Affan has registered 554,152 mosques in Indonesia. This consists of 258,958 congregational mosques and 295,194 small mosques which fit 40 people or fewer. The government estimates total number of mosques at more than 740,000 nationwide.Indonesia's 'mosque hunters' count them up one at a time
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Religious Buildings And Structures Completed In 1566
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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