Great Fire Of 1660
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Great Fire Of 1660
Two thirds of Constantinople (now Istanbul) were destroyed in the Great Fire of 1660. The chronicler Abdi Paşa estimated that the fire destroyed 280,000 houses and burned for approximately forty-nine hours. During the reconstruction of the city, the Ottomans enacted unprecedented policies concerning Christian and Jewish houses of worship. In previous periods, the Ottomans had usually allowed the rebuilding of churches and synagogues. However, in this period they didn't. Background On July 24, 1660, there was a great fire in Constantinople. It destroyed two thirds of the city. Seven synagogues and at least 25 churches burned to the ground. Contemporary sources have written that thousands of homes were caught in the blaze. The fire began west of Eminönü and destroyed densely populated neighborhoods with old-fashioned wooden homes. Abdi Paşa tells us that the fire "marched across the city like an invading army." Contemporary sources estimate that 280,000 homes were destroyed and ...
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Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ...
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Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muha ...
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Islam In The Ottoman Empire
Sunni Islam was the official religion of the Ottoman Empire. The highest position in Islam, ''caliphate'', was claimed by the sultan, after the defeat of the Mamluks which was established as Ottoman Caliphate. The sultan was to be a devout Muslim and was given the literal authority of the caliph. Additionally, Sunni clerics had tremendous influence over government and their authority was central to the regulation of the economy. Despite all this, the sultan also had a right to the decree, enforcing a code called Kanun (law) in Turkish. Additionally, there was a supreme clerical position called the Sheykhulislam ("Sheykh of Islam" in Arabic). Minorities, particularly Christians and Jews but also some others, were mandated to pay the jizya, the poll tax as mandated by traditional Islam. Sunni Islam Creed and madhab Since the founding of the Ottoman Empire, the Ottomans followed the Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite ...
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History Of The Jews In The Middle East
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the nature of history as an end in itself, as well as its usefulness to give perspective on the problems of the p ...
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Fires In Turkey
Fire is the rapid oxidation of a material (the fuel) in the exothermic chemical process of combustion, releasing heat, light, and various reaction Product (chemistry), products. At a certain point in the combustion reaction, called the ignition point, flames are produced. The ''flame'' is the visible portion of the fire. Flames consist primarily of carbon dioxide, water vapor, oxygen and nitrogen. If hot enough, the gases may become ionized to produce Plasma (physics), plasma. Depending on the substances alight, and any impurities outside, the color of the flame and the fire's Intensity (heat transfer), intensity will be different. Fire in its most common form can result in conflagration, which has the potential to cause physical damage through burning. Fire is an important process that affects ecological systems around the globe. The positive effects of fire include stimulating growth and maintaining various ecological systems. Its negative effects include hazard to life and pr ...
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Antisemitism In The Ottoman Empire
Antisemitism in Islam refers to scriptural and theological teachings in Islam against Jews and Judaism, and the treatment and persecution of Jews in the Muslim world. With the rise of Islam in Arabia in the 7th century CE and its subsequent spread during the early Muslim conquests, Jews, alongside many other peoples, became subject to the rule of Islamic polities. The quality of Muslim rule varied considerably in different periods, as did the attitudes of the rulers, government officials, the clergy, and the general population towards various subjugated ethnic and religious groups, ranging from tolerance to open persecution. Scholars have studied and debated Muslim attitudes towards Jews, as well as the treatment of Jews in Islamic thought and societies throughout the history of Islam. Range of opinions *Claude CahenClaude Cahen. "Dhimma" in ''Encyclopedia of Islam''. and Shelomo Dov GoiteinShelomo Dov Goitein, ''A Mediterranean Society: An Abridgment in One Volume'', p. ...
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17th-century Fires
The 17th century lasted from January 1, 1601 ( MDCI), to December 31, 1700 ( MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French ''Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expanded royal court could be more easily k ...
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17th Century In Istanbul
17 (seventeen) is the natural number following 16 and preceding 18. It is a prime number. Seventeen is the sum of the first four prime numbers. In mathematics 17 is the seventh prime number, which makes seventeen the fourth super-prime, as seven is itself prime. The next prime is 19, with which it forms a twin prime. It is a cousin prime with 13 and a sexy prime with 11 and 23. It is an emirp, and more specifically a permutable prime with 71, both of which are also supersingular primes. Seventeen is the sixth Mersenne prime exponent, yielding 131,071. Seventeen is the only prime number which is the sum of four consecutive primes: 2, 3, 5, 7. Any other four consecutive primes summed would always produce an even number, thereby divisible by 2 and so not prime. Seventeen can be written in the form x^y + y^x and x^y - y^x, and, as such, it is a Leyland prime and Leyland prime of the second kind: :17=2^+3^=3^-4^. 17 is one of seven lucky numbers of Euler which produc ...
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1660 In The Ottoman Empire
Year 166 ( CLXVI) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Pudens and Pollio (or, less frequently, year 919 ''Ab urbe condita''). The denomination 166 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Dacia is invaded by barbarians. * Conflict erupts on the Danube frontier between Rome and the Germanic tribe of the Marcomanni. * Emperor Marcus Aurelius appoints his sons Commodus and Marcus Annius Verus as co-rulers (Caesar), while he and Lucius Verus travel to Germany. * End of the war with Parthia: The Parthians leave Armenia and eastern Mesopotamia, which both become Roman protectorates. * A plague (possibly small pox) comes from the East and spreads throughout the Roman Empire, lasting for roughly twenty years. * The ...
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1660 Disasters
Year 166 ( CLXVI) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Pudens and Pollio (or, less frequently, year 919 ''Ab urbe condita''). The denomination 166 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Dacia is invaded by barbarians. * Conflict erupts on the Danube frontier between Rome and the Germanic tribe of the Marcomanni. * Emperor Marcus Aurelius appoints his sons Commodus and Marcus Annius Verus as co-rulers (Caesar), while he and Lucius Verus travel to Germany. * End of the war with Parthia: The Parthians leave Armenia and eastern Mesopotamia, which both become Roman protectorates. * A plague (possibly small pox) comes from the East and spreads throughout the Roman Empire, lasting for roughly twenty years. * The ...
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Turhan Hatice Sultan
Turhan Hatice Sultan ( ota, تورخان سلطان, "''nobility of the Khan''" or ''mercy of the Khan'' " and "''respecful lady''"; 1627 – 4 August 1683) was the first Haseki Sultan of the Ottoman Sultan Ibrahim (reign 1640–48) and Valide Sultan as the mother of Mehmed IV (reign 1648–87). Turhan was prominent for the regency of her young son and her building patronage. She and her mother-in-law, Kösem Sultan, are the only two women in Ottoman history to be regarded as official regents and had supreme control over the Ottoman Empire. As a result, Turhan became one of the prominent figures during the era known as Sultanate of Women. As imperial consort Of Rus' origin, [Baidu]  


Kadizadeli
Kadızadelis (also ''Qādīzādali'') were a seventeenth-century puritanical reformist religious movement in the Ottoman Empire who followed Kadızade Mehmed (1582-1635), a revivalist Islamic preacher. Kadızade and his followers were determined rivals of Sufism and Folk_religion#Folk_Islam, popular religion. They condemned many of the Ottoman practices that Kadızade felt were bidʻah "non-Islamic innovations", and passionately supported "reviving the beliefs and practices of the first Muslim generation in the first/seventh century" ("enjoining good and forbidding wrong"). Driven by zealous and fiery rhetoric, Kadızade Mehmed was able to inspire many followers to join in his cause and rid themselves of any and all corruption found inside of the Ottoman Empire. Leaders of the movement held official positions as preachers in the major mosques of Baghdad, and "combined popular followings with support from within the Ottoman state apparatus". Between 1630 and 1680 there ...
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