Grangefertagh
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Grangefertagh
Grangefertagh is a former abbey located in County Kilkenny, Ireland. It is today a National Monument. Location Grangefertagh is located about north of Johnstown, County Kilkenny, near a crossing-point on the River Goul. History Grangefertagh was founded in the sixth century AD by Saint Ciarán of Saigir, and known as Fearta-Cáerach ("Sheep's Tomb"). In 861 Cerball mac Dúnlainge killed a host of Vikings at Fertagh, taking forty heads. A round tower was later built. In 1156 the high king Muirchertach Mac Lochlainn burned the tower with the lector inside. The monastery was reopened by the de Blancheville family for the Canons Regular of St Augustine in the early 13th century. In 1421 it was so destroyed and desolated that its religious could not 'remain therein, but must wander about and beg their daily bread' but in 1455 it was rebuilt by Thady Megirid/Magriyd, a canon of Inchmacnerin. The monastery was dissolved in 1541 but the church of was in use until 1780 and n ...
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Irish Round Tower
Irish round towers ( ga, Cloigtheach (singular), (plural); literally 'bell house') are early mediaeval stone towers of a type found mainly in Ireland, with two in Scotland and one on the Isle of Man. As their name indicates, they were originally bell towers, though they may have been later used for additional purposes. A tower of this kind is generally found in the vicinity of a church or monastery, with the door of the tower facing the west doorway of the church. Knowledge of this fact has made it possible, where towers still exist, to determine without excavation the approximate sites of lost churches that once stood nearby. Construction and distribution Surviving towers range in height from to , and to in circumference; that at Kilmacduagh being the highest surviving in Ireland (and leaning out of perpendicular). The masonry differs according to date, the earliest examples being uncut rubble, while the later ones are of neatly joined stonework (ashlar). The lower port ...
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Mac Giolla Phádraig Dynasty
''Mac Giolla Phádraig'' () (alternately ''Mac Gilla Pátraic'') is a native Irish dynastic surname which translates into English as ''"Son of the Devotee of (St.) Patrick"''. In the medieval period, the Mac Giolla Phádraigs were hereditary kings of Osraige; today, the anglicised version of the name is commonly " Fitzpatrick". Name The name "Giolla Phádraig" first appears in the annals at the end of the tenth century in connection with the Christianized Uí Ímair dynasty of Waterford, and is later found elsewhere. Likely as a consequence of the intermarriage, this surname came to be borne by the leading medieval branch of the Dál Birn lineage, the illustrious ruling dynasty of the neighbouring Osraige. This surname was adopted by the descendants of king Gilla Patráic mac Donnchada who reigned as king of Osraige from 976 to 996. Some scholars speculate a Norse influence on the name. In 1537, As part of the surrender /submission of Brian Mac Giolla Phádraig, then the rul ...
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Johnstown, County Kilkenny
Johnstown (), historically known as Coorthafooka ( gle, Cúirt an Phúca), is a small town in County Kilkenny, Ireland. Bypassed in December 2008 by the M8, the town lies at the junction of the R639, the R502 and the R435 regional roads. It is the home of the Fenians GAA hurling club. Situated from Dublin and from Cork, it lies in the agricultural heartland of the southeast. The village of Johnstown was once part of the barony of Galmoy and was laid out in the early 1700s by the Hely family of Foulkscourt Castle. The Hely family were descended from Sir John Hely (died 1701), Chief Justice of the Irish Common Pleas. Public transport Route 828 operated by M & A Coaches on behalf of the National Transport Authority provides a daily journey each way to/from Cullohill, Durrow (Laois), Abbeyleix and Portlaoise. There is no Sunday service. Bus Éireann's ''Expressway'' service between Dublin and Cork ceased to serve Johnstown on 30 June 2012. Places of interest Ballyspella ...
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Kings Of Osraige
The kings of Osraige (alternately spelled ''Osraighe'' and Anglicised as ''Ossory'') reigned over the medieval Irish kingdom of Osraige from the first or second century AD until the late twelfth century. Osraige was a semi-provincial kingdom in south-east Ireland which disappeared following the Norman Invasion of Ireland. A number of important royal Ossorian genealogies are preserved, particularly MS Rawlinson B502, which traces the medieval Mac Giolla Phádraig dynasty back through Óengus Osrithe, who supposedly flourished in the first or second century. and one in the ''Book of Leinster'' (also known as "''Lebor na Nuachongbála''"). Recent analysis of ninth and tenth century regnal succession in Osraige has suggested that in peaceful times, kingship passed primarily from eldest to youngest brother, before crossing generations and passing to sons and nephews. Early kings of Osraige The following kings are listed in all major genealogies, but originate from an early period in ...
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Canons Regular Of Saint Augustine
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their early ...
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Canons Regular Of St Augustine
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their early ...
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Tracery
Tracery is an architecture, architectural device by which windows (or screens, panels, and vaults) are divided into sections of various proportions by stone ''bars'' or ''ribs'' of Molding (decorative), moulding. Most commonly, it refers to the stonework elements that support the glass in a window. The term probably derives from the tracing floors on which the complex patterns of windows were laid out in late Gothic architecture. Tracery can also be found on the interior of buildings and the exterior. There are two main types: plate tracery and the later bar tracery.Hugh Honour, Honour, H. and J. Fleming, (2009) ''A World History of Art''. 7th edn. London: Laurence King Publishing, p. 948. The evolving style from Romanesque architecture, Romanesque to Gothic architecture and changing features, such as the thinning of lateral walls and enlarging of windows, led to the innovation of tracery. The earliest form of tracery, called plate tracery, began as openings that were pierced fro ...
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Effigies
An effigy is an often life-size sculptural representation of a specific person, or a prototypical figure. The term is mostly used for the makeshift dummies used for symbolic punishment in political protests and for the figures burned in certain traditions around New Year, Carnival and Easter. In European cultures, effigies were in the past also used for punishment in formal justice, when the perpetrator could not be apprehended, and in popular justice practices of social shaming and exclusion. Additionally, "effigy" is used for certain traditional forms of sculpture, namely tomb effigies, funeral effigies and coin effigies. There is a large overlap and exchange between the ephemeral forms of effigies. Traditional holiday effigies are often politically charged, for instance, when the generalised figures Año Viejo (the Old Year) or Judas in Latin America are substituted by the effigy of a despised politician. Traditional forms are also borrowed for political protests. In India, ...
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Cornice
In architecture, a cornice (from the Italian ''cornice'' meaning "ledge") is generally any horizontal decorative moulding that crowns a building or furniture element—for example, the cornice over a door or window, around the top edge of a pedestal, or along the top of an interior wall. A simple cornice may be formed just with a crown, as in crown moulding atop an interior wall or above kitchen cabinets or a bookcase. A projecting cornice on a building has the function of throwing rainwater free of its walls. In residential building practice, this function is handled by projecting gable ends, roof eaves and gutters. However, house eaves may also be called "cornices" if they are finished with decorative moulding. In this sense, while most cornices are also eaves (overhanging the sides of the building), not all eaves are usually considered cornices. Eaves are primarily functional and not necessarily decorative, while cornices have a decorative aspect. A building's projecti ...
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