Gospel Hall Assemblies
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Gospel Hall Assemblies
The Gospel Halls are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are evangelical and dispensational. They are a conservative strand of the Open Brethren movement and tend to only collaborate with other assemblies when there is doctrinal agreement. Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “ Plymouth Brethren”, though members of this tradition are not in communion with other Plymouth Brethren who organized the Plymouth Brethren Christian Church). They typically describe themselves simply as "Christians" gathered to the name of the Lord Jesus rather than adopting a denominational title, which has been a long-standing practice. History According to Acts 2:42 of the Bible, th ...
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Evangelicalism
Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being " born again", in which an individual experiences personal conversion; the authority of the Bible as God's revelation to humanity (biblical inerrancy); and spreading the Christian message. The word ''evangelical'' comes from the Greek (''euangelion'') word for " good news". Its origins are usually traced to 1738, with various theological streams contributing to its foundation, including Pietism and Radical Pietism, Puritanism, Quakerism, Presbyterianism and Moravianism (in particular its bishop Nicolaus Zinzendorf and his community at Herrnhut).Brian Stiller, ''Evangelicals Around the World: A Global Handbook for the 21st Century'', Thomas Nelson, USA, 2015, pp. 28, 90. Preeminently, John Wesley and other early Methodists were at the root of sparking this new movement during the ...
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Donald Munro (evangelist)
Donald Munro may refer to: * Donald Munro of Foulis (died 1039), first traditional chief of the Clan Munro * Donald W. Munro (1916–1998), Progressive Conservative party member of the Canadian House of Commons * Donald B. Munro (died 1984), Ontario mayor * Donald L. Munro, American politician from Pennsylvania * Donald Munro (New Brunswick politician) (1885–?), member of the Legislative Assembly of New Brunswick and Mayor of Woodstock, New Brunswick * Donnie Munro (born 1953), Scottish musician * Don Munro (Australian footballer) (1891–1954), Australian rules footballer for Fitzroy * Donald Munro (moderator) (1860–1937), Moderator of the General Assembly of the Free Church of Scotland in 1918 See also *Donald Monro (other) *Donald Monroe Donald Keith was a pseudonym for authors Donald Monroe, Donald (1888–1972) and Keith Monroe (1915–2003). They are best known for their series of stories in the Time Machine series, which were originally published in ''Boys ...
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Ordination
Ordination is the process by which individuals are Consecration, consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorization, authorized (usually by the religious denomination, denominational hierarchy composed of other clergy) to perform various religious Ritual, rites and ceremonies. The process and ceremonies of ordination vary by religion and Religious denomination, denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination. Christianity Roman Catholic, Orthodox, Lutheran and Anglican churches In Roman Catholicism and Orthodoxy, ordination is one of the seven sacraments, variously called holy orders or ''Christian laying on of hands, cheirotonia'' ("Laying on of Hands"). Apostolic succession is considered an essential and necessary concept for ordination in the Catholic, Orthodo ...
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Justification (theology)
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. The means of justification is an area of significant difference amongst the diverse theories of atonement defended within Roman Catholic, Eastern Orthodox, Oriental Orthodox and Protestant theologies. Justification is often seen as being the theological fault line that divided Roman Catholicism from the Lutheran and Reformed traditions of Protestantism during the Reformation. Broadly speaking, Catholic and Orthodox Christians believe that justification, which in their view initially occurs at Baptism, partaking of the Sacraments and the resulting grace of cooperation with God's will (sanctification) are an organic whole of one act of reconciliation brought to completeness in glorification. In Catholic doctrine, righteousness is infused, i.e., God "pours" grace into one's soul or, "fills" one with his grace more and more over time; faith as ...
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Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ...
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Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus in Christianity, Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos (Christianity), Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the ''Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the God in Christianity, divine nature of the Son was united but not mixed with human nature in one divine Hypostasis (philosophy and religion), person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebioni ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ...
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Sola Scriptura
, meaning by scripture alone, is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, that posits the Bible as the sole infallible source of authority for Christian faith and practice. The Catholic Church considers it heterodox and generally the Orthodox churches consider it to be contrary to the 'phronema' of the Church. While the scriptures' meaning is mediated through many kinds of subordinate authority—such as the ordinary teaching offices of a church, the ecumenical creeds, councils of the Catholic Church, or even personal special revelation— in contrast rejects any infallible authority other than the Bible. In this view, all non-scriptural authority is derived from the authority of the scriptures or is independent of the scriptures, and is, therefore, subject to reform when compared to the teaching of the Bible. is a formal principle of many Protestant Christian den ...
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Biblical Inerrancy
Biblical inerrancy is the belief that the Bible "is without error or fault in all its teaching"; or, at least, that "Scripture in the original manuscripts does not affirm anything that is contrary to fact". Some equate inerrancy with biblical infallibility; others do not. The belief in Biblical inerrancy is of particular significance within parts of evangelicalism, where it is formulated in the "Chicago Statement on Biblical Inerrancy". A formal statement in favor of biblical inerrancy was published in the ''Journal of the Evangelical Theological Society'' in 1978. The signatories to the "Chicago Statement on Biblical Inerrancy" admit that, "Inspiration, strictly speaking, applies only to the autographic text of Scripture." However, even though there may be no extant original manuscripts of the Bible, those that exist can be considered inerrant, because, as the statement reads: "The autographic text of Scripture, ... in the providence of God can be ascertained from availab ...
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Apocrypha
Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered too profound or too sacred to be disclosed to anyone other than the initiated. ''Apocrypha'' was later applied to writings that were hidden not because of their divinity but because of their questionable value to the church. In general use, the word ''apocrypha'' has come to mean "false, spurious, bad, or heretical". Biblical apocrypha are a set of texts included in the Septuagint and the Latin Vulgate, but not in the Hebrew Bible. While Catholic tradition considers some of these texts to be deuterocanonical, and the Orthodox Churches consider them all to be canonical, Protestants consider them apocryphal, that is, non-canonical books that are useful for instruction. Luther's Bible placed them in a separate section in between the Old Test ...
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Apostle Paul
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisee. He participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Christia ...
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Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ...
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