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Gospel Book (British Library, Royal MS 1. B. VII)
British Library, Royal MS 1. B. VII is an 8th-century Anglo-Saxon illuminated Gospel Book. It is closely related to the Lindisfarne Gospels, being either copied from it or from a common model. It is not as lavishly illuminated, and the decoration shows Merovingian influence. The manuscript contains the four Gospels in the Latin Vulgate translation, along with prefatory and explanatory matter. It was presented to Christ Church, Canterbury in the 920s by King Athelstan, who had recorded in a note in Old English (f.15v) that upon his accession to the throne in 925 he had freed one Eadelm and his family from slavery, the earliest recorded manumission in (post-Roman) England. The codex has 155 vellum folios and measures 11.25 by 8.5 inches. The folios are gathered into quires of eight leaves each, with a few exceptions. The ninth gathering has only seven leaves, but does not have a loss of text that would indicate a missing leaf. The fourteenth quire had ten leaves and the final qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon
The Anglo-Saxons were a Cultural identity, cultural group who inhabited England in the Early Middle Ages. They traced their origins to settlers who came to Britain from mainland Europe in the 5th century. However, the ethnogenesis of the Anglo-Saxons happened within Britain, and the identity was not merely imported. Anglo-Saxon identity arose from interaction between incoming groups from several Germanic peoples, Germanic tribes, both amongst themselves, and with Celtic Britons, indigenous Britons. Many of the natives, over time, adopted Anglo-Saxon culture and language and were assimilated. The Anglo-Saxons established the concept, and the Kingdom of England, Kingdom, of England, and though the modern English language owes somewhat less than 26% of its words to their language, this includes the vast majority of words used in everyday speech. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after Anglo-Saxon settlement of Britain, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recto And Verso
'''' is the "right" or "front" side and ''verso'' is the "left" or "back" side when text is written or printed on a leaf of paper () in a bound item such as a codex, book, broadsheet, or pamphlet. Etymology The terms are shortened from Latin: and ' (which translate as "on the right side of the leaf" and "on the back side of the leaf"). The two opposite pages themselves are called ' and ' in Latin, and the ablative ', ' already imply that the text on the page (and not the physical page itself) are referred to. Usage In codicology, each physical sheet (', abbreviated ''fol.'' or ''f.'') of a manuscript is numbered, and the sides are referred to as ' and ', abbreviated as ''r'' and ''v'' respectively. Editions of manuscripts will thus mark the position of text in the original manuscript in the form ''fol. 1r'', sometimes with the ''r'' and ''v'' in superscript, as in ''1r'', or with a superscript ''o'' indicating the ablative ', ', as in ''1ro''. This terminology has been stan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercia
la, Merciorum regnum , conventional_long_name=Kingdom of Mercia , common_name=Mercia , status=Kingdom , status_text=Independent kingdom (527–879)Client state of Wessex () , life_span=527–918 , era=Heptarchy , event_start= , date_start= , year_start=527 , event_end= , date_end= , year_end=918 , event1= , date_event1= , event2= , date_event2= , event3= , date_event3= , event4= , date_event4= , p1=Sub-Roman Britain , flag_p1=Vexilloid of the Roman Empire.svg , border_p1=no , p2=Hwicce , flag_p2= , p3=Kingdom of Lindsey , flag_p3= , p4=Kingdom of Northumbria , flag_p4= , s1=Kingdom of England , flag_s1=Flag of Wessex.svg , border_s1=no , s2= , flag_s2= , image_flag= , image_map=Mercian Supremacy x 4 alt.png , image_map_caption=The Kingdom of Mercia (thick line) and the kingdom's extent during the Mercian Supremacy (green shading) , national_motto= , national_anthem= , common_languages=Old English *Mercian dialect British Latin , currency=Sceat Penny , religion=PaganismChristia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lindisfarne
Lindisfarne, also called Holy Island, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan, Cuthbert, Eadfrith, and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was re-established. A small castle was built on the island in 1550. Name and etymology Name Both the Parker and Peterborough versions of the Anglo-Saxon Chronicle for 793 record the Old English name . In the 9th-century the island appears under its Old Welsh name . The philologist Andrew Breeze, following up on a suggestion by Richard Coates, proposes that the name ultimately derives from Latin (English: Healing sland, owing perhaps to the island's reputation for medicinal herbs. The name Holy Island was in use by the 11th century when it appears in Latin as . The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northumbria
la, Regnum Northanhymbrorum , conventional_long_name = Kingdom of Northumbria , common_name = Northumbria , status = State , status_text = Unified Anglian kingdom (before 876)North: Anglian kingdom (after 876)South: Danish kingdom (876–914)South: Norwegian kingdom (after 914) , life_span = 654–954 , flag_type = Oswald's Stripes, the provincial flag of Northumbria and red was previously purple , image_coat = , image_map = Map_of_the_Kingdom_of_Northumbria_around_700_AD.svg , image_map_size = 250 , image_map_caption = Northumbria around 700 AD , image_map2 = , image_map2_size = , image_map2_caption = , government_type = Monarchy , year_start = 653 , year_end = 954 , event_end = South is annexed by Kingdom of England , event1 = South is annexed by the Danelaw , date_even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon Table
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammonius Quidam
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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