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Golgotha
Calvary ( la, Calvariae or ) or Golgotha ( grc-gre, Γολγοθᾶ, ''Golgothâ'') was a site immediately outside Jerusalem's walls where Jesus was said to have been crucified according to the canonical Gospels. Since at least the early medieval period, it has been a destination for pilgrimage. The exact location of Calvary has been traditionally associated with a place now enclosed within one of the southern chapels of the multidenominational Church of the Holy Sepulchre, a site said to have been recognized by the Roman empress Helena, mother of Constantine the Great, during her visit to the Holy Land in 325. Other locations have been suggested: in the 19th century, Protestant scholars proposed a different location near the Garden Tomb on Green Hill (now "Skull Hill") about north of the traditional site and historian Joan Taylor has more recently proposed a location about to its south-southeast. Biblical references and names The English names Calvary and Golgotha der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golgotha (Church Of The Holy Sepulchre)
Calvary ( la, Calvariae or ) or Golgotha ( grc-gre, Γολγοθᾶ, ''Golgothâ'') was a site immediately outside Jerusalem's walls where Jesus was said to have been crucified according to the canonical Gospels. Since at least the early medieval period, it has been a destination for pilgrimage. The exact location of Calvary has been traditionally associated with a place now enclosed within one of the southern chapels of the multidenominational Church of the Holy Sepulchre, a site said to have been recognized by the Roman empress Helena, mother of Constantine the Great, during her visit to the Holy Land in 325. Other locations have been suggested: in the 19th century, Protestant scholars proposed a different location near the Garden Tomb on Green Hill (now "Skull Hill") about north of the traditional site and historian Joan Taylor has more recently proposed a location about to its south-southeast. Biblical references and names The English names Calvary and Golgotha der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garden Tomb
The Garden Tomb ( he, גן הקבר) is a rock-cut tomb in Jerusalem, which was unearthed in 1867 and is considered by some Protestants to be the site of the burial and resurrection of Jesus. The tomb has been dated by Israeli archaeologist Gabriel Barkay to the 8th–7th centuries BC.Barkay (1986) The re-use of old tombs was not an uncommon practice in ancient times, but this would seem to contradict the biblical text that speaks of a new, not reused, tomb made for himself by Joseph of Arimathea (Matthew 27:57–60, John 19:41). Also, the trough in front of the tomb and the nearby cistern, described by proponents of the Garden Tomb as part of the tomb's sealing system and as the surrounding garden's source of water, respectively, have both been archaeologically dated to the Crusader period (12th–13th centuries). The organisation maintaining the Garden Tomb refrains from claiming that this is the authentic tomb of Jesus, while pointing out the similarities with the site desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The Holy Sepulchre
The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the 4th century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. Each time the church was rebuilt, some of the antiquities from the preceding structure were used in the newer renovation. The tomb itself is enclosed by a 19th-century shrine called the Aedicule. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem In Christianity
Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance. Jerusalem is generally considered the cradle of Christianity. New Testament According to the New Testament, Jerusalem was the city to which Jesus was brought as a child, to be presented at the Temple () and to attend the festival of passover (). According to the gospels, Jesus Christ preached and healed in Jerusalem, especially in the courts of the Temple. The events of Pentecost in the Acts of the Apostles also took place at this location. There is also an account of Cleansing of the Temple, where Jesus Christ was expelling traders and money changers out of the sacred precincts (Mark , see also Mark 11). At the end of each of the gospels, there are accounts of the Last Supper in an " Upper Room" in Jerusalem, Jesus Christ's arrest in Gethsemane, his trial, his crucifixion at Golgotha, his emtombment nearby, his re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 27
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".Nicoll, W. R.Expositor's Greek Testament on Matthew 27 accessed 3 March 2017 Text The original text was written in Koine Greek. This chapter is divided into 66 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 104 (~AD 250; extant verses 34–37, 43, 45) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 1, 13–66) *Codex Washingtonianus (c. 400) * Codex Ephraemi Rescriptus (c. 450; extant verses 1–10, 47–66) * Papyrus 105 (5th/6th century; extant verses 62–64) * Codex Purpureus Rossanensis (6th century) * Codex Petropolitanus Purpureus (6th century; exta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Folklore
Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending to a mountain, the '' axis mundi'', myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes (or saints) of the past, paradises, and self-sacrifice. Various authors have also used it to refer to other mythological and allegorical elements found in the Bible, such as the story of the Leviathan. The term has been applied to myths and legends from the Middle Ages, such as the story of Saint George and the Dragon, the stories of King Arthur and his Knights of the Round Table, and the legends of the '' Parsival''. Multiple commentators have classified John Milton's epic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 15
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and Joh18:28–19:42 Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (~325–350) *Codex Sinaiticus (~330–360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Alexandrinus (~400–440) *Codex Ephraemi Rescriptus (~450; complete) Old Testament references * : Psalm * : Psalm * : Psalm * : Psalm New Testament references *: ; ; *: ; *: ; ; *: ; ; *: ; ; Trial before Pilate Verse 1 :''Immediately, in the morning, the chief priests held a consultation with the elders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Latin
Late Latin ( la, Latinitas serior) is the scholarly name for the form of Literary Latin of late antiquity.Roberts (1996), p. 537. English dictionary definitions of Late Latin date this period from the , and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin. Being a written language, Late Latin is not the same as Vulgar Latin. The latter served as ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvaria .
Calvaria can refer to any of the following: * the Latin name of Calvary, the site of Jesus's crucifixion * Kalwaria (other) or Kalvarija (other), places named after Calvary * calvaria (skull), a portion of the skull forming the roof of the cranial cavity * ''Calvaria'', a former scientific generic name of some tropical trees including the tambalacoque tree (''Sideroxylon grandiflorum'') * various types of skullcaps, such as the kippah, topi, or zucchetto The zucchetto (, also ,"zucchetto" (US) and , See also * Calvary (other) {{disambig ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
St Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 23
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his crucifixion, death and burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. This chapter is divided into 56 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Codex Ephrae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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