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God Almighty
El Shaddai ( ''ʾĒl Šadday''; ) or just Shaddai is one of the names of the God of Israel. ''El Shaddai'' is conventionally translated into English as ''God Almighty'' (''Deus Omnipotens'' in Latin, الله عز وجل Allāh 'azzawajal in Arabic), but its original meaning is unclear. The translation of ''El'' as "God" or "Lord" in the Ugaritic/ Canaanite language is straightforward, as El was the supreme god of the ancient Canaanite religion. The literal meaning of ''Shaddai'', however, is the subject of debate. The form of the phrase ''El Shaddai'' fits the pattern of the divine names in the Ancient Near East, exactly as is the case with names like El Olam", El Elyon" or El Betel". As such, ''El Shaddai'' can convey several different semantic relations between the two words, among them: the deity of a place called ''Shaddai'', a deity possessing the quality of ''shaddai'' and a deity who is also known by the name ''Shaddai''. Occurrence The name ''Shaddai'' appears 48 tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Judaism
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balaam
Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām'') is a diviner in the Torah (Pentateuch) whose story begins in Chapter 22 of the Book of Numbers (). Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of Beor. King Balak of Moab offered him money to curse Israel (), but Balaam blessed the Israelites instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the New Testament (). According to the Book of Revelation (), Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to idols. The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result (). Balaam and Balak The main story of Balaam occurs during the sojourn of the Israelites in the plains of Moab, east of the Jordan River, at the close of forty years of wandering, shortly before the death of Moses and the crossing of the Jordan. The I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shin (letter)
Shin (also spelled Šin (') or Sheen) is the twenty-first letter of the Semitic abjads, including Phoenician Shin , Hebrew Shin , Aramaic Shin , Syriac Shin ܫ, and Arabic Shin (in abjadi order, 13th in modern order). Its sound value is a voiceless sibilant, or . The Phoenician letter gave rise to the Greek Sigma () (which in turn gave Latin and Cyrillic С), and the letter '' Sha'' in the Glagolitic and Cyrillic scripts (, ). The South Arabian and Ethiopian letter ''Śawt'' is also cognate. Origins The Proto-Sinaitic glyph, according to William Albright, was based on a "tooth" and with the phonemic value š "corresponds etymologically (in part, at least) to original Semitic ''ṯ'' (th), which was pronounced ''s'' in South Canaanite". The Phoenician letter expressed the continuants of two Proto-Semitic phonemes, and may have been based on a pictogram of a tooth (in modern Hebrew ''shen''). The Encyclopaedia Judaica, 1972, records that it originally represented a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (''ivrit'') was not used for the language in the Bible, which was referred to as (''sefat kena'an'', i.e. language of Canaan) or (''Yehudit'', i.e. Judaean), but the name was used in Ancient Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in the siege of Jerusalem (70 CE). It eventually developed into Mishnaic Hebrew, spoken up until the fifth century CE. Biblical Hebrew as recorded in the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton, as well as a vocalization ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
