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Gleanings From The Writings Of Baháʼu'lláh
''Gleanings from the Writings of Baháʼu'lláh'' is a compilation of selected tablets and extracts from tablets by Baháʼu'lláh, the founder of the Baháʼí Faith. Shoghi Effendi, Guardian of the Baháʼí Faith from 1921 to 1957, made the selection and performed the translation, which was first published in 1935. The work consists of "a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Baháʼí Revelation," according to Shoghi Effendi. The passages come from the whole range of Baháʼu'lláh's writings, dated from about 1853 to 1892. The book can be divided in five parts: *The "Day of God" (sec. 1-18) *The Manifestation of God (sec. 19-69) *The soul and its immortality (sec. 70-99) *The World Order and the Most Great Peace (sec. 100-121) *The duties of the individual and the spiritual meaning of life (sec. 122-166) Among others, passages from the following works are included: *'' Epistle to the Son o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tablet (religious)
A tablet, in a religious context, is a term used for certain religious texts. In the Hebrew Bible Judaism and Christianity maintain that Moses brought the Ten Commandments down from Mount Sinai in the form of two tablets of stone. According to the Book of Exodus, God delivered the tablets twice, the first set having been smashed by Moses in his anger at the idol-worship of the Israelites. In Islam The Preserved Tablet (''al-Lawhu 'l-Mahfuz''), the heavenly preserved record of all that has happened and will happen, contains ''qadar''. ''Qadar'' ( ar, قدر, transliterated ''qadar'', meaning "fate", "divine fore-ordainment", "predestination")J. M. Cowan (ed.) (1976). ''The Hans Wehr Dictionary of Modern Written Arabic''. Wiesbaden, Germany: Spoken Language Services. is the concept of divine destiny in Islam. In the Baháʼí Faith The term "tablet" is part of the title of many shorter works of Baháʼu'lláh, founder of the Baháʼí Faith, and his son and successor ʻAbdu'l- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼu'lláh
Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Persia, and was exiled due to his adherence to the messianic Bábí Faith. In 1863, in Iraq, he first announced his claim to a revelation from God, and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance. Baháʼu'lláh was raised with no formal education but was well read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating considerable time and money to charities. At the age of 27 he accepted the claim of the Báb and became among the most outspoken supporters of the new religious movement that advocated, among other things, abrogation of Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing Persecution of Baháʼís, persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoghi Effendi
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guardian (Baháʼí Faith)
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí Fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Son Of The Wolf
The ''Epistle to the Son of the Wolf'' is the last major work of Baháʼu'lláh, founder of the Baháʼí Faith, written in 1891 just before his death in 1892. It is a letter written to "the son of the Wolf," Shaykh Muhammad Taqi known as Áqá Najafi (1846-1914), a Muslim cleric in Isfáhán, where his family was the most powerful clerical family. Baháʼu'lláh called the father, Shaykh Muhammad Báqir (1819-1883), the Wolf because of his responsibility for the execution of the Nahrí brothers in Isfahan in 1879. The father and son were known for their persecution of the Baháʼís. Background In the book, Baháʼu'lláh admonishes Áqá Najafi ('Son of Wolf') and calls upon him to repent. His father Shaykh Muhammad Báqir, ('Wolf') and Mír Muḥammad Ḥusayn, the Imám Jum'ih of Isfahán, surnamed ('She-Serpent') were the conspirators against two brothers, Muhammad-Husayn Nahrí and Muhammad-Hasan Nahrí. The brothers came from an aristocratic and established mercantile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidden Words
''The Hidden Words'' (, ar, کلمات مكنونة, Persian: کلمات مکنونه) is a book written in Baghdad around 1858 by Baháʼu'lláh, the founder of the Baháʼí Faith, while he walked along the banks of the Tigris river during his exile there. The work is written partly in Arabic and partly in Persian. ''The Hidden Words'' is written in the form of a collection of short aphorisms, 71 in Arabic and 82 in Persian, in which Baháʼu'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Baháʼís are advised by ʻAbdu'l-Bahá, Baháʼu'lláh's son and the authorized interpreter of his teachings, to read them every day and every night and to implement their latent wisdom into their daily lives. He also said that ''The Hidden Words'' is "a treasury of divine mysteries" and that when one ponders its contents, "the doors of the mysteries will open." History There is a Shiʻa Muslim tradition called " Mushaf of Fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitáb-i-Aqdas
The Kitáb-i-Aqdas (Arabic: The Most Holy Book) is the central religious text of the Baháʼí Faith, written by Baháʼu'lláh, the founder of the religion, in 1873. Though it is the main source of Baháʼí laws and practices, much of the content deals with other matters, like foundational principles of the religion, the establishment of Baháʼí institutions, mysticism, ethics, social principles, and prophecies. In Baha'i literature it is described as "the Mother-Book" of the Baháʼí teachings, and the "Charter of the future world civilization". Baháʼu'lláh had manuscript copies sent to Baháʼís in Iran some years after its writing in 1873, and in 1890–91 (1308 AH, 47 BE) he arranged for its first publication in Bombay, India. Parts of the text were translated to English by Shoghi Effendi, which, along with a ''Synopsis and Codification'' were published in 1973 by the Universal House of Justice at the centennial anniversary of its writing. The full authoritative E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitáb-i-Íqán
The ''Kitáb al-Íqán or Kitáb-i-Íqán'' ( fa, كتاب ايقان, ar, كتاب الإيقان "Book of Certitude") is one of many books held sacred by followers of the Baháʼí Faith; it is their primary theological work. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience. It is sometimes referred to as the Book of Íqán or simply The Íqán. Background The work was composed partly in Persian and partly in Arabic by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1861, when he was living as an exile in Baghdad, then a province of the Ottoman Empire. While Baháʼu'lláh had claimed to have received a revelation some ten years earlier in the Síyáh-Chál (lit. black-pit), a dungeon in Tehran, he had not yet openly declared his mission. References to his own station therefore appear only in veiled form. Christopher Buck, author of a major study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Summons Of The Lord Of Hosts
The ''Summons of the Lord of Hosts'' is a collection of the tablets of Baháʼu'lláh, founder of the Baháʼí Faith, that were written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of Acre (now in Israel) in 1868. Baháʼu'lláh claimed to be the Promised One of all religions and all ages and summoned the leaders of East and West to recognize him as the promised one. ''The Summons of the Lord of Hosts'' is the printing of five distinct tablets of this material. Súriy-i-Haykal (Tablet of the Temple) :''See online texhere' The Súriy-i-Haykal ( fa, سورةى هيكل) or Tablet of the Temple, is a composite work which consists of a tablet followed by five messages addressed to Pope Pius IX, Napoleon III, Tsar Alexander II of Russia, Queen Victoria, and Naser al-Din Shah Qajar. The messages were written while Baháʼu'lláh was in Adrianople, and shortly after its completion, Baháʼu'lláh in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
