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Gitche Manitou
Gitche Manitou (Gitchi Manitou, Kitchi Manitou, etc.) means "Great Spirit" in several Algonquian languages. Christian missionaries have translated ''God'' as ''Gitche Manitou'' in scriptures and prayers in the Algonquian languages. ''Manitou'' is a common Algonquian term for spirit, mystery, or deity. Native American Churches in Mexico, United States and Canada often use this term. Anishinaabe In more recent Anishinaabe culture, the Anishinaabe language word ''Gichi-manidoo'' means Great Spirit, the Creator of all things and the Giver of Life, and is sometimes translated as the "Great Mystery". Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection. According to Anishinaabeg tradition, ''Michilimackinac'', later named by European settlers as Mackinac Island, in Michigan, was the home of Gitche Manitou, and some Anishinaabeg tribes would make pilgrimages there for rituals devoted to the spirit. In Henry Wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syncretism
Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an Inclusivism, inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from New Latin, Modern Latin , drawing on Ancient Greek, Greek grc, :wikt:συγκρητισμός, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection ''Moralia''. He cites the example of the Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanticoke Language
Nanticoke is an extinct Algonquian language formerly spoken in Delaware and Maryland, United States. The same language was spoken by several neighboring tribes, including the Nanticoke, which constituted the paramount chiefdom; the Choptank, the Assateague, and probably also the Piscataway and the Doeg. Vocabulary Nanticoke is sometimes considered a dialect of the Delaware language, but its vocabulary was quite distinct. This is shown in a few brief glossaries, which are all that survive of the language. One is a 146-word list compiled by Moravian missionary John Heckewelder in 1785, from his interview with a Nanticoke chief then living in Canada. The other is a list of 300 words obtained in 1792 by William Vans Murray, then a US Representative (at the behest of Thomas Jefferson.) He compiled the list from a Nanticoke speaker in Dorchester County, Maryland, part of the historic homeland. Nanticoke vocabulary These words are some of the listings in Murray's glossary. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unami Language
Unami ( del, Wënami èlixsuwakàn) was an Algonquian language spoken by the Lenape people in the late 17th century and the early 18th century, in what then was (or later became) the southern two-thirds of New Jersey, southeastern Pennsylvania and the northern two-thirds of Delaware, but later in Ontario and Oklahoma. It is one of the two Delaware languages, the other being Munsee. The last fluent speaker in the United States, Edward Thompson, of the Delaware Tribe of Indians, died on August 31, 2002. His sister Nora Thompson Dean (1907–1984) provided valuable information about the language to linguists and other scholars. "Lenni-Lenape," literally means "Men of Men", but is translated to mean "Original People." The Lenape names for the areas they inhabited were ''Scheyichbi'' (i.e. New Jersey), which means "water's edge", and '' Lenapehoking'', meaning "in the land of the Delaware Indians." It describes the ancient homeland of all Delaware Indians, both Unami and Munsee. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munsee Language
Munsee (also known as Munsee Delaware, Delaware, Ontario Delaware, del, Huluníixsuwaakan, Monsii èlixsuwakàn) is an endangered language of the Eastern Algonquian subgroup of the Algonquian language family, itself a branch of the Algic language family. Munsee is one of the two Delaware languages (also known as Lenape languages, after the tribe's autonym). It is very closely related to the Unami Delaware, but the two are sufficiently different that they are considered separate languages. Munsee was spoken aboriginally in the vicinity of the modern New York City area in the United States, including western Long Island, Manhattan Island, Staten Island, as well as adjacent areas on the mainland: southeastern New York State, the northern third of New Jersey, and northeastern Pennsylvania. As of 2009, Munsee was spoken only on the Moraviantown Reserve in Ontario, Canada, by two elderly individuals, aged 77 and 90, in 2018, making it critically endangered. The language that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delaware Language
The Delaware languages, also known as the Lenape languages ( del, Lënapei èlixsuwakàn), are Munsee and Unami, two closely related languages of the Eastern Algonquian subgroup of the Algonquian language family. Munsee and Unami, spoken aboriginally by the Lenape people in the vicinity of the modern New York City area in the United States, including western Long Island, Manhattan Island, Staten Island, as well as adjacent areas on the mainland: southeastern New York State, eastern Pennsylvania, New Jersey, Connecticut, Maryland, and Delaware. Classification The Lenape language is part of the Algonquian branch of the Algic language family, and is part of the Eastern Algonquian language grouping which is considered to be a genetically related sub-grouping of Algonquian. The languages of the Algonquian family constitute a group of historically related languages descended from a common source language, Proto-Algonquian, which was descended from Algic. The Algonquian languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swampy Cree Language
Swampy Cree (variously known as Maskekon, Omaškêkowak, and often anglicized as Omushkego) is a variety of the Algonquian language, Cree. It is spoken in a series of Swampy Cree communities in northern Manitoba, central northeast of Saskatchewan along the Saskatchewan River and along the Hudson Bay coast and adjacent inland areas to the south and west, and Ontario along the coast of Hudson Bay and James Bay. Within the group of dialects called "West Cree", it is referred to as an "''n''-dialect", as the variable phoneme common to all Cree dialects appears as "n" in this dialect (as opposed to y, r, l, or ð; all of the phonemes are considered a linguistic reflex of Proto-Algonquian ''*r''). It had approximately 4,500 speakers in a population of 5,000 as of 1982 according to the 14th edition of the ''Ethnologue''. Canadian census data does not identify specific dialects of Cree (all estimates now current rely on extrapolations from specific studies), and currently, no accurate ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottawa Dialect
The Ottawa, also known as the Odawa dialect of the Ojibwe language is spoken by the Ottawa people in southern Ontario in Canada, and northern Michigan in the United States. Descendants of migrant Ottawa speakers live in Kansas and Oklahoma. The first recorded meeting of Ottawa speakers and Europeans occurred in 1615 when a party of Ottawas encountered explorer Samuel de Champlain on the north shore of Georgian Bay. Ottawa is written in an alphabetic system using Latin letters, and is known to its speakers as ''Nishnaabemwin'' "speaking the native language" or ''Daawaamwin'' "speaking Ottawa". Ottawa is one of the Ojibwe dialects that has undergone the most language change, although it shares many features with other dialects. The most distinctive change is a pervasive pattern of vowel syncope that deletes short vowels in many words, resulting in significant changes in their pronunciation. This and other innovations in pronunciation, in addition to changes in word structure ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ojibwe Language
Ojibwe , also known as Ojibwa , Ojibway, Otchipwe,R. R. Bishop Baraga, 1878''A Theoretical and Practical Grammar of the Otchipwe Language''/ref> Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family.Goddard, Ives, 1979.Bloomfield, Leonard, 1958. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec, through Ontario, Manitoba and parts of Saskatchewan, with outlying communities in Alberta;Nichols, John, 1980, pp. 1–2. and in the United States, from Michigan to Wisconsin and Minnesota, with a number of communities in North Dakota and Montana, as well as groups that removed to Kansas and Oklahoma during the Indian Removal period. While there is some var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algonquian Peoples
The Algonquian are one of the most populous and widespread North American native language groups. Historically, the peoples were prominent along the Atlantic Coast and into the interior along the Saint Lawrence River and around the Great Lakes. This grouping consists of the peoples who speak Algonquian languages. Before Europeans came into contact, most Algonquian settlements lived by hunting and fishing, although quite a few supplemented their diet by cultivating corn, beans and squash (the " Three Sisters"). The Ojibwe cultivated wild rice. Colonial period At the time of the first European settlements in North America, Algonquian peoples occupied what is now New Brunswick, and much of what is now Canada east of the Rocky Mountains; what is now New England, New Jersey, southeastern New York, Delaware and down the Atlantic Coast through the Upper South; and around the Great Lakes in present-day Minnesota, Wisconsin, Michigan, Illinois, Indiana and Iowa. The homeland of the A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Plains
The Great Plains (french: Grandes Plaines), sometimes simply "the Plains", is a broad expanse of flatland in North America. It is located west of the Mississippi River and east of the Rocky Mountains, much of it covered in prairie, steppe, and grassland. It is the southern and main part of the Interior Plains, which also include the tallgrass prairie between the Great Lakes and Appalachian Plateau, and the Taiga Plains and Boreal Plains ecozones in Northern Canada. The term Western Plains is used to describe the ecoregion of the Great Plains, or alternatively the western portion of the Great Plains. The Great Plains lies across both Central United States and Western Canada, encompassing: * The entirety of the U.S. states of Kansas, Nebraska, North Dakota and South Dakota; * Parts of the U.S. states of Colorado, Iowa, Minnesota, Missouri, Montana, New Mexico, Oklahoma, Texas and Wyoming; * The southern portions of the Canadian provinces of Alberta, Saskatchewan and Manitoba. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Elk
Heȟáka Sápa, commonly known as Black Elk (December 1, 1863 – August 19, 1950), was a ''wičháša wakȟáŋ'' ("medicine man, holy man") and ''heyoka'' of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse and fought with him in the Battle of Little Bighorn. He survived the Wounded Knee Massacre in 1890. He toured and performed in Europe as part of Buffalo Bill's Wild West. Black Elk is best known for his interviews with poet John Neihardt, where he discussed his religious views, visions, and events from his life. Neihardt published these in his book ''Black Elk Speaks'' in 1932. This book has since been published in numerous editions, most recently in 2008. Near the end of his life, he also spoke to American ethnologist Joseph Epes Brown for his 1947 book ''The Sacred Pipe''. There has been great interest in these works among diverse people interested in Native American religions, notably those in the pan-Indian movement. Black Elk converted t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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