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Girona Beatus
The Gerona Beatus is a 10th-century illuminated manuscript currently housed in the museum of Girona Cathedral, Catalonia, Spain. The manuscript contains two separate documents: the Commentary on the Apocalypse by Beatus of Liébana, a late eighth-century manuscript popular in medieval SpainSo popular, that twenty-six illustrated copies have survived, dating from the late 9th to the early 13th centuries. and Jerome, Jerome's commentary on the Book of Daniel.Daniel is rich in eschatological prophecy, so the inclusion of Jerome’s commentary with Beatus’ work makes sense on a thematic basis. It includes 284 extant Folio (printing), folios, each measuring 400 mm by 260 mm, copiously illustrated with 184 surviving miniatures, and has been described as ''one of the most richly decorated of the Beatus Commentaries, and one of the best documented.''Williams, John W. "Commentary on the Apocalypse by Beatus and Commentary on Daniel by Jerome." ''The Art of Medieval Spain, A.D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Girona 073
Girona (officially and in Catalan language, Catalan , Spanish: ''Gerona'' ) is a city in northern Catalonia, Spain, at the confluence of the Ter River, Ter, Onyar, Galligants, and Güell rivers. The city had an official population of 103,369 in 2020. Girona is the capital of the province of Girona, province of the same name and also capital of the ''Comarques of Catalonia, comarca'' of the Gironès and the vegueria of Girona. Since much of the old quarter of this ancient city has been preserved, Girona is a popular destination for tourists, and film productions have used it as a filming location (e.g. ''Game of Thrones''). The city is located northeast of Barcelona. History The first historical inhabitants in the region were Iberians; Girona is the ancient Gerunda, a city of the Ausetani. Later, the Ancient Rome, Romans built a citadel there, which was given the name of ''Gerunda''. The Visigoths ruled in Girona until it was conquered by the Moors in 715. Charlemagne reconquere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) " e Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the world's second-largest religion behind Christianity, with its followers ranging between 1-1.8 billion globally, or around a quarter of the world's po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morgan Beatus
The Morgan Beatus (New York, Morgan Library & Museum, MS 644) is an illuminated manuscript with miniatures by the artist Magius of the Commentary on the Book of the Apocalypse by the eighth-century Spanish monk Beatus, which described the end of days and the Last Judgment. Having been created at some time in the 10th century, the Morgan Beatus is one of the oldest examples of a revived Spanish apocalypse tradition. According to the style it was created by Mozarabs (Christians in Muslim-Spanish land). The Apocalypse and the commentary on this scripture by Saint Beatus of Liébana became one of the most important religious texts of the Middle Ages, and was often illustrated very fully. Contents The Morgan Beatus contains preliminary material with brilliantly painted Evangelist portraits (ff. 1–9), Beatus's Commentary on the Apocalypse, (ff. 10-233), excerpts from Isidore of Seville's ''De ad finitatibus et gradibus'' and of his Etymologies (ff. 234r-237r), St. Jerome's Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard McGinn (theologian)
Bernard McGinn (born August 19, 1937) is an American Roman Catholic theologian, religious historian, and scholar of spirituality. A specialist in Medieval mysticism, McGinn is widely regarded as the preeminent scholar of mysticism in the Western Christian tradition. He is best known for his comprehensive series on mysticism, ''The Presence of God''. According to McGinn, "Even for people who may not have any religious commitment of their own, a study of the great mystics can reveal something about human creativity and genius." Life McGinn graduated cum laude from Saint Joseph's Seminary (Dunwoodie) in Yonkers, New York. In 1963, he earned a STL from the Gregorian University, and in 1970 a Ph.D. in history from Brandeis University, writing his dissertation on a twelfth-century Cistercian mystical author named Isaac of Stella. His areas of concentration are theology and Medieval intellectual history. According to McGinn, "Even for people who may not have any religious commitment of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Asturias
The Kingdom of Asturias ( la, Asturum Regnum; ast, Reinu d'Asturies) was a kingdom in the Iberian Peninsula founded by the Visigothic nobleman Pelagius. It was the first Christian political entity established after the Umayyad conquest of Visigothic Hispania in 718 or 722. That year, Pelagius defeated an Umayyad army at the Battle of Covadonga, in what is usually regarded as the beginning of the ''Reconquista''. The Asturian kings would occasionally make peace with the Muslims, particularly at times when they needed to pursue their other enemies, the Basques and rebels in Galicia. Thus Fruela I (757–68) killed 40,000 Muslims but also defeated the Basques and Galicians, and Silo (774–83) made peace with the Muslims but not with the Galicians. Under King Alfonso II (791–842), the kingdom was firmly established with Alfonso's recognition as king of Asturias by Charlemagne and the Pope. He conquered Galicia and the Basques. During his reign, the holy bones of St James ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elipando
Elipandus (717–805) was a Spanish theologian and the archbishop of Toledo from 782. He was condemned by the Catholic Church as an Adoptionist. Six letters written by Elipandus survive, including one to Migetius and another on behalf of the bishops of Spain to the bishops of Francia. All in all, three of his letters address the Migetian controversy. He credited Bishop Ascaric of Braga with also fighting the "Migetians". Although he affirmed Catholic teaching that Jesus is true Son of God, eternally begotten from God the Father and thus of one divine nature with the Father, he also proposed that Jesus, as the son of David, according to his human nature was the adopted rather than the begotten son of God. Elipandus's assertion seemed to suggest that Christ's human nature existed separately from His divine personhood. Thus, it seemed to be a nuanced form of Nestorianism and came to be known as Adoptionism. Elipandus's teaching was condemned as heresy by the Councils of Ratisbon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spanish Adoptionism
Spanish Adoptionism (or Adoptianism) was a Christian theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th- and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Jesus Christ was ''adoptive'' Son of God. Another leading advocate of this Christology was Felix of Urgel. In Spain, Adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt (794). Introduction Despite the shared name of "Adoptionism" the Spanish Adoptionist Christology appears to have differed sharply from the Adoptionism of early Christianity. Spanish advocates predicated the term ''adoptivus'' of Christ only in respect to his humanity; once the divine Son of God "emptied himself" of divinity and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus DIN 31635, translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label=Berber languages, Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-And ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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