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Gerlög And Inga
Gerlög or Geirlaug and her daughter Inga were two powerful and rich women in 11th-century Uppland, Sweden. Gerlög and Inga had their dramatic and tragic family saga documented for posterity on several runestones. They lived in a turbulent time of religious wars between Pagans and Christians concerning the sacrifices at the Temple at Uppsala, and like many people of their social standing they had chosen the new faith. Their saga has been the centre of an exposition at the Stockholm County Museum dramatizing their story. The Hillersjö stone is the main inscription. It recounts that Gerlög married with Germund in her maidenhood, and they had a son who is not named, but Germund drowned and the son died. Then Gerlög remarried with Gudrik and they had several children, but only one survived, who was named Inga. U 29: ''Then she got GuðrÃkr. He… this. Then they got children. And one maid lived; she was called Inga''. Translation provided by Rundata. Inga married Ragnfast of Snot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jarlabanke Runestones
The Jarlabanke Runestones ( sv, Jarlabankestenarna) is the name of about 20 runestones written in Old Norse with the Younger Futhark rune script in the 11th century, in Uppland, Sweden. They were ordered by what appears to have been a chieftain named Jarlabanke Ingefastsson and his clan (Swedish: ''Jarlabankeätten''), in Täby.Hadenius, Nilsson & Åselius 53. Jarlabanke was probably a hersir (chieftain of a hundred) responsible for the local leidang organization and on several runestones he stated that he was a Christian and not a Pagan. Omeljan Pritsak has remarked that Jarlabanke's prominent position and property show that he and his clan profited from taking part in the Danegelds and from the services that men of his clan provided as mercenaries in the Varangian Guard and in Kievan Rus'.Pritsak 1981:389 Inscription Five of the runestones contain very much the same message: "Jarlabanke had these stones made after himself while he was alive. He made this bridge for his soul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Färentuna Runestones
The Färentuna runestones are 11th century runestones labelled U 20, U 21, and U 22 in the Rundata catalog that are located in Färentuna, Uppland, Sweden. Runestones U 20 and U 21 were registered separately although they come from the same original runestone and consequently are called U 20/21. The runestone U 20/U 21 is probably most interesting as it, together with the Hillersjö stone and the Snottsta and Vreta stones, tells the story of the family of Gerlög and Inga. All of the Färentuna runestones are inscribed in the younger futhark. U 20/U 21 The two fragments named U 20 and U 21 were originally part of the same runestone and were discovered under the plaster of a wall during the renovation of the church at Färentuna.Svärdström 1970:301-305. It is likely that other fragments of this runestone may also be part of the church but have their inscriptions facing inwards. They are held to tell of the same family as the Hillersjö stone and the Snottsta and Vreta stones. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ã…setesrett
Åsetesrett (archaic spelling Åsædesret) is one of the Ancient Norwegian property laws under which the eldest child has priority inheritance rights to agricultural property. Summary Åsetesretten is a priority right to take over an agricultural property inheritance. When the farmer dies, only lineal descendants have inheritance rights to agricultural property. If there are several agricultural properties involved, the eldest child may choose only one parcel. The heir is obliged to pay the other siblings their share of the estate (originally only 50% to sisters). Traditionally the value of the estate was given by the father or else is estimated, usually below its actual valuation. If the father left no son, his eldest surviving daughter inherited. Before reforms of the 1970s, daughters did inherit, but their share was limited to one-half that of the sons' shares. Currently there is an appraisal, but the value is typically low. If a farm or estate is of such a size that several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runestone U 20/U 21
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones date from the late Viking Age. Most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men. Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The vast majority of runestones are found in Sweden. History The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, and these early runestones were usually placed next to graves. The earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most rune ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fot (runemaster)
Fot (Old Norse: ''Fotr'') was a runemaster who flourished in mid-11th century Sweden. Career Most early medieval Scandinavians were probably literate in runes, and most people probably carved messages on pieces of bone and wood.Vilka kunde rista runor?'' on the Swedish National Heritage Board website, retrieved January 13 2007. However, it was difficult to make runestones, and in order to master it one also needed to be a stonemason. During the 11th century, when most runestones were raised, there were a few professional runemasters. Fot was active as a runemaster in southern Uppland during the late Viking Age. His work is representative of the runestone style known as the Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. Fot is prominent among the known runemasters as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runemaster
A runemaster or runecarver is a specialist in making runestones. Description More than 100 names of runemasters are known from Viking Age Sweden with most of them from 11th-century eastern Svealand.The article ''Runristare'' in ''Nationalencyklopedin'' (1995). Many anonymous runestones have more or less securely been attributed to these runemasters. During the 11th century, when most runestones were raised, there were a few professional runemasters. They and their apprentices were contracted to make runestones and when the work was finished, they sometimes signed the stone with the name of the runemaster. Many of the uncovered runic inscriptions have likely been completed by non-professional runecarvers for the practical purposes of burial rites or record-keeping. Due to the depictions of daily life, many of the nonprofessional runecarvers could have been anything from pirates to soldiers, merchants, or farmers. The layout of Scandinavian towns provided centers where craftspeople ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Rune Inscriptions 101, 143 And 147
The runestones known as U 101 is located in Sollentuna, and U 143 and U 147 are located in Täby; all three are in Uppland, Sweden. They are all in the style Pr4 and thus dated to the period 1060-1100 during which they were carved in connection with the construction of a road from Hagby to Ed at Edsviken. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local chieftain Jarlabanke and his clan. Together with the Broby bro Runestones and the Hargs bro runic inscriptions these particular runestones, however, centre on the female matriarch of the clan called Estrid, who was the grandmother of Jarlabanke. The runemaster of the Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, was Fot who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta (also spelled Snåttsta), married Östen of Täby and married for the second time in Harg near Snottst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hargs Bro Runic Inscriptions
{{main article, Jarlabanke Runestones The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden. #U 309, U 309 and #U 310, U 310 constitute a twin monument in the style Pr4 and they are thus dated to the period 1060–1100. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his Norse clans, clan. Together with the Broby bro Runestones and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, treat the female matriarch of the clan called Estrid. U 310 tells that Estrid had a husband named Ingvar, and he had a son prior to marrying Estrid, named Ragnvald Ingvarsson, Ragnvald who died. Estrid constructed a bridge, apparently a tradition in her family. U 309 mentions Sigvid, Ingvar and Jarlabanke in a way that suggests that they are Estrid's sons. This Jarlabanke i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Broby Bro Runestones
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road. The last three stones are in the style Pr2 and thus dated to the period 1020–1050, but the internal relationship between them shows that U 137 is the oldest one. They belong to a group of c. 20 runestones called the Jarlabanke Runestones that are connected to the local strongman Jarlabanke and his clan. Together with the Hargs bro runic inscriptions and the Uppland Rune Inscriptions 101, 143 and 147 these particular runestones, however, centre on the matriarch of the clan called Estrid. U 137 tells that Estrid and Östen have a son named Gag who dies, and when it was raised Östen was still alive. The other stones ( U 135 and U 136) constitute a twin monument telling that Östen has gone to Jerusalem and died in the Byzantine Empire. Estrid and Östen had three sons: Ingefast, Östen and Sve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Täby
Täby () was previously a trimunicipal locality, with 66,292 inhabitants in 2013. However, as from 2016, Statistics Sweden has amalgamated this locality with the Stockholm urban area. It is the seat of Täby Municipality in Stockholm County, Sweden. It was also partly located in Danderyd Municipality (the Enebyberg area) and a very small part in Sollentuna Municipality. Täby kyrkby in the northern part of Täby Municipality forms on the other hand part of the Vallentuna urban area Vallentuna is the seat of Vallentuna Municipality in Stockholm County, Sweden, with 33,219 inhabitants in 2018. Vallentuna's cultural landscape is well preserved, and human habitation in the area has been traced back as far as the Stone Age. Arc .... References {{DEFAULTSORT:Taby Municipal seats of Stockholm County Swedish municipal seats Populated places in Danderyd Municipality Populated places in Sollentuna Municipality Populated places in Täby Municipality Uppland ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
