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Geghard
Geghard ( hy, Գեղարդ, meaning "spear") is a medieval monastery in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site with enhanced protection status. While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave. The monastery had thus been originally named Ayrivank (Այրիվանք), meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the Echmiadzin treasury. The spectacular towering cliffs surrounding the monastery are part of the Azat Rive ...
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Geghard Armenia Msu-2018-3470
Geghard ( hy, Գեղարդ, meaning "spear") is a medieval monastery in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site with enhanced protection status. While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave. The monastery had thus been originally named Ayrivank (Այրիվանք), meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the Echmiadzin treasury. The spectacular towering cliffs surrounding the monastery are part of the Azat Rive ...
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Geghard Entrance Khachkars With Effects
Geghard ( hy, Գեղարդ, meaning "spear") is a medieval monastery in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site with enhanced protection status. While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave. The monastery had thus been originally named Ayrivank (Այրիվանք), meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the Echmiadzin treasury. The spectacular towering cliffs surrounding the monastery are part of the Azat Rive ...
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Geghard Armenia Msu-2018-3632
Geghard ( hy, Գեղարդ, meaning "spear") is a medieval monastery in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site with enhanced protection status. While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave. The monastery had thus been originally named Ayrivank (Այրիվանք), meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the Echmiadzin treasury. The spectacular towering cliffs surrounding the monastery are part of the Azat Riv ...
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Kotayk Province
Kotayk ( hy, Կոտայք, ), is a province ('' marz'') of Armenia. It is located at the central part of the country. Its capital is Hrazdan and the largest city is Abovyan. It is named after the Kotayk canton of the historic Ayrarat province of Ancient Armenia. Kotayk is bordered by Lori Province from the north, Tavush Province from the northeast, Gegharkunik Province from the east, Aragatsotn Province from the west, and Ararat Province and the capital Yerevan from the south. Kotayk is the only province in Armenia that has no borders with foreign countries. The province is home to many ancient landmarks and tourist attractions in Armenia including the 1st-century Temple of Garni, the medieval Bjni Fortress, 11th-century Kecharis Monastery and the 13th-century monastery of Geghard. Kotayk is also home to the popular winter sports resort and the spa-town of Tsaghkadzor and the mountain resort of Aghveran. Etymology and symbol Kotayk Province is named after the historic Kotay ...
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Garni Temple
The Temple of Garni ( hy, Գառնիի տաճար, ''Gaṙnii tačar'') is the only standing Greco-Roman colonnaded building in Armenia and the former Soviet Union. Built in the Ionic order, it is located in the village of Garni, in central Armenia. It is the best-known structure and symbol of pre-Christian Armenia. The structure was probably built by king Tiridates I in the first century AD as a temple to the sun god Mihr. After Armenia's conversion to Christianity in the early fourth century, it was converted into a royal summer house of Khosrovidukht, the sister of Tiridates III. According to some scholars it was not a temple but a tomb and thus survived the destruction of pagan structures. It collapsed in a 1679 earthquake. Renewed interest in the 19th century led to excavations at the site in early and mid-20th century, and its eventual reconstruction between 1969 and 1975, using the anastylosis method. It is one of the main tourist attractions in Armenia and the central ...
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Holy Lance
The Holy Lance, also known as the Lance of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is the lance that pierced the side of Jesus as he hung on the cross during his crucifixion. Biblical references The lance ( el, λόγχη, ) is mentioned in the Gospel of John, but not the Synoptic Gospels. The gospel states that the Romans planned to break Jesus' legs, a practice known as , which was a method of hastening death during a crucifixion. Because it was the eve of the Sabbath (Friday sundown to Saturday sundown), the followers of Jesus needed to "entomb" him because of Sabbath laws. Just before they did so, they noticed that Jesus was already dead and that there was no reason to break his legs ("and no bone will be broken"). To make sure that he was dead, a Roman soldier (named in extra-Biblical tradition as Longinus) stabbed him in the side. Liturgical re-enactments The phenomenon of blood and water was considered a miracle by Origen. ...
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Dried Fruit
Dried fruit is fruit from which the majority of the original water content has been removed either naturally, through sun drying, or through the use of specialized dryers or dehydrators. Dried fruit has a long tradition of use dating back to the fourth millennium BC in Mesopotamia, and is prized because of its sweet taste, nutritive value, and long shelf life. Today, dried fruit consumption is widespread. Nearly half of the dried fruits sold are raisins, followed by dates, prunes, figs, apricots, peaches, apples, and pears. These are referred to as "conventional" or "traditional" dried fruits: fruits that have been dried in the sun or in heated wind tunnel dryers. Many fruits such as cranberries, blueberries, cherries, strawberries, and mango are infused with a sweetener (e.g. sucrose syrup) prior to drying. Some products sold as dried fruit, like papaya, kiwifruit and pineapple, are most often candied fruit. Dried fruits retain most of the nutritional value of fresh fruits ...
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Armenian Architecture
Armenian architecture comprises architectural works with an aesthetic or historical connection to the Armenian people. It is difficult to situate this architectural style within precise geographical or chronological limits, but many of its monuments were created in the regions of historical Armenia, the Armenian Highlands. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches and seventh century churches, though there are different opinions precisely in which respects. Common characteristics of Armenian architecture Medieval Armenian architecture, and Armenian churches in particular, have several distinctive features, which some believe to be the first national style of a church building.
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Gavit
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room. History The ''gavit'', the distinctive Armenian style of narthex, appeared in the tenth and eleventh centuries. The first were located in the south of the Armenia in the region of Syunik. The type of construction changed during the twelfth and fourteenth centuries, as found in the monasteries of Saghmosavank of Haritchavank, or Hovhannavank Monastery. They changed again in the late thirteenth century as can be seen in monasteries such as Gandzasar, and gradually ceased to be built in the late Middle Ages. Structure The earliest style of ''gavit'' consists of an oblong vault supported by double arches, with an '' erdik'' (lantern) center. This form was replaced by a square room with four columns, divided into nine sections with a dome in the center. The last evolution consists ...
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Zhamatun
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room. History The ''gavit'', the distinctive Armenian style of narthex, appeared in the tenth and eleventh centuries. The first were located in the south of the Armenia in the region of Syunik. The type of construction changed during the twelfth and fourteenth centuries, as found in the monasteries of Saghmosavank of Haritchavank, or Hovhannavank Monastery. They changed again in the late thirteenth century as can be seen in monasteries such as Gandzasar, and gradually ceased to be built in the late Middle Ages. Structure The earliest style of ''gavit'' consists of an oblong vault supported by double arches, with an '' erdik'' (lantern) center. This form was replaced by a square room with four columns, divided into nine sections with a dome in the center. The last evolution consists ...
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Mekhitar Of Ayrivank
Mekhitar of Ayrivank ( hy, Մխիթար Այրիվանեցի ''Mxitʿar Ayrivanecʿi'') (1230/35 – 1297/1300) was an Armenian monk, or ''vardapet'', at the "Cave-Monastery", modern Geghard. He is best known for his list of history of the world. He preserves in his writings a list of canonical and non-canonical books by John the Deacon (1044–1129). His canon also includes works such as the ''Third Epistle to the Corinthians''.Vahan Hovhanessian ''Third Corinthians: reclaiming Paul for Christian orthodoxy'' 2000 p202 "... in the Armenian Church include 3 Cor in their canons.87 Mechitar of Ayrivank', a 13th century father of the Armenian Church, includes 3 Cor in his canon of the Bible.88 There are two manuscripts attributed to Mechitar of Ayrivank' " Some of his sacred music can be found on collections of Armenian sacred music, such as ''Joyous light'' Isabel Bayrakdarian Isabel Bayrakdarian ( arm, Իզապէլ Պայրագտարեան; born February 1, 1974) is a Lebanese-bor ...
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Khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, interlaces, and botanical motifs. ''Khachkars'' are characteristic of medieval Christian Armenian art.The Grove Encyclopedia of Medieval Art and Architecture. — Oxford University Press, 2012. — Vol. 2. — P. 222.''"'Khatck'ar' rmen.:'cross-stone'Typical Armenian stone monument, comprising an upright slab (h. c. 1—3 m) carved with a cross design, usually set on a plinth or rectangular base. "'' Since 2010, khachkars, their symbolism and craftsmanship are inscribed in the UNESCO list of Intangible Cultural Heritage. Description The most common ''khachkar'' feature is a cross surmounting a rosette or a solar disc. The remainder of the stone face is typically filled with elaborate patterns of leaves, grapes, pomegranates, and bands o ...
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