Geghard ( hy, Գեղարդ, meaning "spear") is a medieval monastery in the
Kotayk province of
Armenia
Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It ...
World Heritage Site
A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for h ...
with enhanced protection status.
While the main
chapel
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. Firstly, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common ty ...
was built in 1215, the monastery complex was founded in the 4th century by
Gregory the Illuminator
Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyas ...
at the site of a sacred
spring
Spring(s) may refer to:
Common uses
* Spring (season), a season of the year
* Spring (device), a mechanical device that stores energy
* Spring (hydrology), a natural source of water
* Spring (mathematics), a geometric surface in the shape of a ...
inside a cave. The monastery had thus been originally named Ayrivank (Այրիվանք), meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the
spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by
Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the
Echmiadzin
Vagharshapat ( hy, Վաղարշապատ ) is the 4th-largest city in Armenia and the most populous municipal community of Armavir Province, located about west of the capital Yerevan, and north of the closed Turkish-Armenian border. It is comm ...
treasury.
The spectacular towering cliffs surrounding the monastery are part of the
Azat River
The Azat ( hy, Ազատ) is a river in the Kotayk Province of Armenia. Its source is on the western slope of the Geghama mountains. It flows through Garni, Lanjazat and Arevshat. It flows into the Aras near Artashat. The main purpose of the Aza ...
gorge
A canyon (from ; archaic British English spelling: ''cañon''), or gorge, is a deep cleft between escarpments or cliffs resulting from weathering and the erosion, erosive activity of a river over geologic time scales. Rivers have a natural tenden ...
, and are included together with the monastery in the
World Heritage Site
A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for h ...
listing. Some of the churches within the monastery complex are entirely dug out of the cliff rocks, others are little more than caves, while others are elaborate structures, with both architecturally complex walled sections and rooms deep inside the cliff. The combination, together with numerous engraved and free-standing
khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, in ...
s is a unique sight, being one of the most frequented tourist destinations in Armenia.
Most visitors to Geghard also choose to visit the nearby pagan
Temple of Garni
The Temple of Garni ( hy, Գառնիի տաճար, ''Gaṙnii tačar'') is the only standing Greco-Roman colonnaded building in Armenia and the former Soviet Union. Built in the Ionic order, it is located in the village of Garni, in central Armen ...
, located further down the Azat River. Visiting both sites in one trip is so common that they are often referred to in unison as Garni-Geghard.
History
![Geghard entrance khachkars with effects](https://upload.wikimedia.org/wikipedia/commons/2/23/Geghard_entrance_khachkars_with_effects.jpg)
The monastery was founded in the 4th century, according to tradition by
Gregory the Illuminator
Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyas ...
. The site is that of a spring arising in a cave which had been sacred in pre-Christian times, hence one of the names by which it was known, Ayrivank (the Monastery of the Cave). The first monastery was destroyed by Arabs in the 9th century.
Nothing has remained of the structures of Ayrivank. According to Armenian historians of the 4th, 8th and 10th centuries the monastery comprised, apart from religious buildings, well-appointed residential and service installations. Ayrivank suffered greatly in 923 from Nasr, a vice-regent of an Arabian caliph in Armenia, who plundered its valuable property, including unique manuscripts, and burned down the magnificent structures of the monastery. Earthquakes also did it no small damage.
Though there are inscriptions dating to the 1160s, the main church was built in 1215 under the auspices of the brothers Zakare and Ivane, the generals of
Queen Tamar
Tamar the Great ( ka, თამარ მეფე, tr, lit. "King Tamar") ( 1160 – 18 January 1213) reigned as the Queen of Georgia from 1184 to 1213, presiding over the apex of the Georgian Golden Age. A member of the Bagrationi dynasty ...
of Georgia, who took back most of Armenia from the Turks. The gavit, partly free-standing, partly carved in the cliff, dates to before 1225, and a series of chapels hewn into the rock dates from the mid-13th century following the purchase of the monastery by
Prince Prosh Khaghbakian
A prince is a male ruler (ranked below a king, grand prince, and grand duke) or a male member of a monarch's or former monarch's family. ''Prince'' is also a title of nobility (often highest), often hereditary, in some European states. Th ...
, vassal of the Zakarians and founder of the Proshian principality. Over a short period the Proshyans built the cave structures which brought Geghard well-merited fame — the second cave church, the family sepulcher of
zhamatun
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room.
History
The ''gavit'', the distinctive ...
Papak and Ruzukan, a hall for gatherings and studies (collapsed in the middle of the 20th century) and numerous cells. The chamber reached from the North East of the
gavit
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room.
History
The ''gavit'', the distinctive ...
became
Prince Prosh Khaghbakian
A prince is a male ruler (ranked below a king, grand prince, and grand duke) or a male member of a monarch's or former monarch's family. ''Prince'' is also a title of nobility (often highest), often hereditary, in some European states. Th ...
’s tomb in 1283. The adjacent chamber has carved in the rock the arms of the Proshian family, including an eagle with a lamb in its claws. A stairway W of the gavit leads up to a funerary chamber carved out in 1288 for
Papak Proshian
Pabag ( pal, 𐭯𐭠𐭯𐭪𐭩, ''Pāpak/Pābag''; New Persian: ''Bābak''), was an Iranian prince who ruled Istakhr, the capital of Pars, from 205 or 206 until his death sometime between 207–210. He was the father, stepfather, grandfather, ...
and his wife Ruzukan. The Proshyan princes provided Geghard with an irrigation system in the 13th century. At this time it was also known as the Monastery of the Seven Churches and the Monastery of the Forty Altars. All around the monastery are caves and
khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, in ...
s. The monastery was defunct, the main church used to shelter the flocks of the
Karapapakh
The Karapapakhs or Tarakama ( az, Qarapapaqlar, Tərəkəmələr; tr, Karapapaklar, Terekemeler) are a Turkic people, who originally spoke the Karapapakh language, a western Oghuz language closely related to Azerbaijani and Turkish. Nowad ...
nomads in winter, until resettled by a few monks from Ejmiatsin after the Russian conquest. Restored for tourist purposes but now with a small ecclesiastical presence, the site is still a major place of pilgrimage.
The monastery was famous because of the relics that it housed. The most celebrated of these was the spear which had wounded Christ on the Cross, allegedly brought there by the
Apostle Thaddeus
Jude ( grc-gre, Ἰούδας Ἰακώβου translit. Ioúdas Iakóbou) was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus ( grc-gre, Θαδδαῖος; cop, ⲑⲁⲇⲇⲉⲟⲥ; ...
, from which comes its present name, Geghard-avank ("the Monastery of the Spear"), first recorded in a document of 1250. This made it a popular place of pilgrimage for Armenian Christians over many centuries. Relics of the Apostles Andrew and John were donated in the 12th century, and pious visitors made numerous grants of land, money, manuscripts, etc., over the succeeding centuries. In one of the cave cells there lived, in the 13th century,
Mkhitar Ayrivanetsi, the well-known Armenian historian.
No works of applied art have survived in Geghard, except for the legendary spear (''geghard''). The shaft has a diamond-shaped plate attached to its end; a Greek cross with flared ends is cut through the plate. A special case was made for it in 1687, now kept in the museum of Echmiadzin monastery. The gilded silver case is an ordinary handicraft article of 17th-century Armenia.
Complex
Today the monastery complex is located at the end of the paved road, and the walk up from the parking lot is lined with women selling sweet bread, sheets of
dried fruit
Dried fruit is fruit from which the majority of the original water content has been removed either naturally, through sun drying, or through the use of specialized dryers or dehydrators. Dried fruit has a long tradition of use dating back to th ...
(fruit lavash), sweet sujukh (grape molasses covered strings of walnuts) and various souvenirs. A group of musicians usually plays for a few seconds as visitors approach, perhaps willing to play longer for money.
At the approach to the main entrance on the west there are small caves, chapels, carvings and constructions on the hillside. Right before the entrance are some shallow shelves in the cliff onto which people try to throw pebbles in order to make their wish come true. Just inside the entrance to the compound are the 12th–13th century ramparts protecting three sides of the complex, and the cliffs behind protect the fourth. Walking across the complex will take one to the secondary entrance on the east, outside of which is a table for ritual animal offerings (matagh), and a bridge over the stream.
The one- and two-storey residential and service structures situated on the perimeter of the monastery's yard were repeatedly reconstructed, sometimes from their foundations, as happened in the 17th century and in 1968–1971. It is known that most of the monks lived in cells excavated into the rock-face outside the main enceinte, which have been preserved, along with some simple oratories. The rock-faces over the whole area bear elaborate crosses (khatchkar) carved in relief.
More than twenty spaces, varying in shape and size, were carved, at different levels, in solid rock massifs surrounding the main cave structures. Those in the western part of the complex were for service purposes, and the rest are small rectangular chapels with a semicircular apse and an altar. There are twin and triple chapels with one entrance, some of the entrances ornamented with carvings.
There are many often richly ornamented khachkars cut on rock surfaces and on the walls of the structures or put up on the grounds of Geghard in memory of a deceased or in commemoration of someone's donation to the monastery.
The Katoghike Chapel
Though there are inscriptions dating to the 1160s, the main church was built in 1215 under the auspices of the brothers Zakare and Ivane (of the
Zakarid-Mkhargrzeli family), the generals of Queen Tamar of Georgia, who took back most of Armenia from the Turks. This is the main church of the complex, and traditional in most respects. This church is built against the mountain, which is not exposed even in the interior. The plan forms an equal-armed cross, inscribed in a square and covered with a dome on a square base. In the corners there are small barrel-vaulted two-storey chapels with steps protruding from the wall. The internal walls have many inscriptions recording donations.
The southern facade of the Katoghike has a portal with fine carvings.
[Ara Baliozian Armenia observed – 1979 "Katoghike is the only church built in the usual way with outside walls and an outside dome. ... The underground passages, the outside walls of Katoghike and the adjacent rocks are carved with innumerable crosses (khachkars) of the most.."] The
tympanum is decorated with a representation of trees with pomegranates hanging from their branches, and of leaves intertwining with grapes. The pictures of doves are placed between the arch and the outside frame; the doves’ heads are turned to the axis of the portal. Above the portal is carved a lion attacking an ox, symbolizing the prince's power.
The arched top of the arcature of the cupola's drum has detailed reliefs showing birds, human masks, animals heads, various rosettes and jars.
The vestry, ''gavit''
![Engraved crosses on the cave church wall in the Geghard Monastery](https://upload.wikimedia.org/wikipedia/commons/4/49/Engraved_crosses_on_the_cave_church_wall_in_the_Geghard_Monastery.jpg)
West of the main temple there is a rock-attached vestry, in Armenian ''
gavit
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room.
History
The ''gavit'', the distinctive ...
'' (Latin ''
narthex
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
'') built between 1215 and 1225, linked to the main church.
Four massive free-standing columns in the centre support a roof of stone with a hole in the centre to admit light. The peripheral spaces resulting from the location of the columns are variously roofed, whilst the central space is crowned by a dome with stalactites, the best example of this technique anywhere in Armenia. The ''
gavit
A ''gavit'' (Armenian ) or ''zhamatun'' (Armenian: ) is often contiguous to the west of a church in a Medieval Armenian monastery. It served as narthex (entrance to the church), mausoleum and assembly room.
History
The ''gavit'', the distinctive ...
'' was used for teaching and meetings, and for receiving pilgrims and visitors.
The western portal differs from other portals of those times by van-shaped door bands, decorated with a fine floral pattern. The ornamentation of the tympanum consists of large flowers with petals of various shapes in the interlaced branches and oblong leaves.
Rock-cut church with spring
The first cave chamber, Avazan (basin), situated north-west of the vestry, was hewn in the 1240s in an ancient cave with a spring (a place of worship in pagan times).
It is entirely dug out of the rock and has an equal-armed cruciform plan. The interior is lined by two crossed arches with a central stalactite dome. An inscription records that it was the work of the architect Galdzak, who also constructed the other rock-cut church and the jhamatuns within a period of some forty years. His name is inscribed at the base of the tent decorated with reliefs showing pomegranates.
The main rectangular space of the church is crowned with a tent and complicated with an altar apse and two deep niches, which gave the interior an incomplete cross-cupola shape. Two pairs of intersecting pointed arches, forming the base of the tent, rest on the half-columns of the walls. Just as in the vestry, the inner surface of the tent is hewn in the graceful shape of stalactites which also decorate the capitals of the half-columns and the conch of the altar apse. The decoration of the southern wall is most interesting compositionally. Carved on it are small triple arches with conchs of various shapes, connected at the top and at the bottom by a complicated and finely carved floral ornament.
The ''zhamatun''
The Proshyans’
sepulchre and the second cave church of Astvatsatsin situated east of Avazan, were hewn in 1283, presumably by the same Galdzak, too. These are also accessed through the gavit. The ''zhamatun'' is a roughly square chamber cut into the rock, with deeply cut reliefs in the walls. Of interest is a rather primitive high relief on the northern wall, above the archways. In the center, there is a ram's head with a chain in its jaws; the chain is wound around the necks of two lions with their heads turned to the onlooker. Instead of the tail tufts there are heads of upward looking dragons — symbolic images gong all the way back to heathen times. Between the lions and below the chain there is an eagle with half-spread wings and a lamb in its claws. This is likely the coat-of-arms of the Proshian Princes.
The reliefs of the eastern wall are no less picturesque. The entrances to a small chapel and to Astvatsatsin church have rectangular
platbands connected by two relief crosses. Cut on the portals of the chapel are sirens (fantasy harpy-like birds with women's crowned heads) and on the church walls there appear human figures with their elbows bent, wearing long attires and having nimbuses around their heads. These are probably members of the princely family who had these structures built. In its floor there are burial vaults.
Rock-cut church past the ''zhamatun''
The rock-cut tomb gives access to the second rock-cut church. This church is known from an inscription to have been built in 1283, the donation of Prince Prosh. It is cruciform in plan. The corners are curved and the drum is lined with semi-columns alternating with blind windows. The dome is decorated, with a circular opening in the centre. The walls have relief decoration depicting animals, warriors, crosses, and floral motifs.
Apart from stalactites in the shape of
trefoil
A trefoil () is a graphic form composed of the outline of three overlapping rings, used in architecture and Christian symbolism, among other areas. The term is also applied to other symbols with a threefold shape. A similar shape with four rin ...
s and
quatrefoil
A quatrefoil (anciently caterfoil) is a decorative element consisting of a symmetrical shape which forms the overall outline of four partially overlapping circles of the same diameter. It is found in art, architecture, heraldry and traditional ...
s, the decoration of Astvatsatsin church features ornaments of rosettes and various geometrical figures. The front wall of the altar dais is decorated with a pattern of squares and diamonds. A realistic representation of a goat is found at the butt of the altar stair. Men's figures are found on a ''
khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, in ...
'' left of the altar apse. The man with a staff in his right hand and in the same attitude as that of the figures on the portal may be Prince Prosh, a founder of the church. Another figure, holding a spear in the left hand, point down, and blowing an uplifted horn, is depicted almost in profile.
Upper Jhamatun
The jhamatun of Papak and Ruzukana was hewn in 1288 on a second level, north of the Proshians’ burial-vault, by way of an external staircase (near the door to the gavit). Also carved into the rock, its form reproduces that of a gavit. It contains the tombs of the princes Merik and Grigor, and others are known to have been there but have now disappeared. An inscription shows it to have been completed in 1288.
On the southern side of the corridor leading to this jhamatun, numerous crosses are cut. The columns hewn in solid rock support rather low semicircular arches fitted into trapeziform frames which, forming a square in the plan, serve as a foundation for the spherical cupola above them with a light opening in its zenith. A hole in the back right corner gives a view of the tomb downstairs.
The acoustics in this chamber are extraordinary.
Chapel of S. Grigor
The chapel of S. Gregory the Illuminator (formerly the Chapel of the Mother of God – St Astvatzatzin), built before 1177, stands high above the road, a hundred meters away from the entrance to the monastery. It is partly hewed in massive solid rock; its composition was, in all probability, largely influenced by the shape of the cave which existed there. The chapel, rectangular in plan and having a horseshoe-shaped apse, is adjoined, from the east and from the northeast, by passages and annexes hewed at various levels and even one on top of another.
Traces of plaster with remnants of dark frescoes indicate there were murals inside the chapel. Khachkars with various ornaments are inserted into the exterior walls and hewn on the adjacent rock surfaces.
Gallery
File:Geghard monastery 2015.jpg
File:Beautiful Geghard Monastery.jpg, Jamatun/first rock-cut chamber
Image:Geghard Service Buildings.JPG, 17th-century service buildings (foreground)
Image:ՎԱՆԱԿԱՆ ՀԱՄԱԼԻՐ ԳԵՂԱՐԴ 80.jpg
Image:Geghard Cave Arch.JPG, Arched entrance to the caves adjacent to the monastery.
Image:Monasterio de Geghard, Armenia, 2016-10-02, DD 88.jpg, Khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, in ...
s inset in rock outcropping
Image:Geghard_monastery.jpg, Geghard in the snow
Image:Monasterio de Geghard, Armenia, 2016-10-02, DD 85-86 HDR.jpg, Cupola on arches
Image:Geghard 8 proch.jpg, wall carvings
Image:Geghard 5 gavit.jpg
Image:Geghard 4 gavit.jpg
Image:ՎԱՆԱԿԱՆ ՀԱՄԱԼԻՐ ԳԵՂԱՐԴ 62.jpg
Image:ՎԱՆԱԿԱՆ ՀԱՄԱԼԻՐ ԳԵՂԱՐԴ 89.jpg
File:Geghard khachkars.jpg, Copies of khachars at the Armenian cemetery in Julfa
The Armenian cemetery in Julfa ( hy, Ջուղայի գերեզմանատուն, ''Jughayi gerezmanatun'') was a cemetery near the town of Julfa (known as Jugha in Armenian), in the Nakhchivan exclave of Azerbaijan that originally housed around ...
, Nakhichevan destroyed by Azerbaijan
File:Geghard-Column.jpg, Column in the Geghard Monastery, Armenia
File:Geghard-Column2.jpg, Geghard Column, Geghard Monastery, Armenia
File:Geghard-Ceiling.jpg, Geghard Monastery Ceiling, Armenia
File:Keghort (Geghard) monastery Morier.png, From James Justinian Morier
James Justinian Morier (15 August 1782 – 19 March 1849) was a British diplomat and author noted for his novels about the Qajar dynasty in Iran, most famously for the ''Hajji Baba'' series. These were filmed in 1954.
Early life
Morier was bo ...
's 1818 book
File:Geghard 1918.png
File:Geghard plan.png
See also
*
List of colossal sculptures in situ
A colossal statue is one that is more than twice life-size. This is a list of colossal statues and other sculptures that were created, mostly or all carved, and remain ''in situ''. This list includes two colossal stones that were intended to be m ...
References
Sources
*'
Architectural Ensembles of Armenia'', by O. Khalpakhchian, published in
Moscow
Moscow ( , US chiefly ; rus, links=no, Москва, r=Moskva, p=mɐskˈva, a=Москва.ogg) is the capital and largest city of Russia. The city stands on the Moskva River in Central Russia, with a population estimated at 13.0 million ...
by Iskusstvo Publishers in 1980.
External links
Armeniapedia.org: Geghard MonasteryMonastery of Geghard and the Upper Azat ValleyUNESCO collection on Google Arts and Culture
About Geghard MonasteryUNESCO entry on Geghard– See "Advisory Body Evaluation" for detailed history.
Worldy.info: Geghard Monastery
{{Authority control
World Heritage Sites in Armenia
Christian monasteries in Armenia
13th-century establishments in Europe
Buildings and structures in Kotayk Province
Christian monasteries established in the 4th century
Tourist attractions in Kotayk Province
Cave monasteries