Galungan
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Galungan
Galungan is a Balinese holiday celebrating the victory of ''dharma'' over ''adharma''.Eiseman (1989) p353 It marks the time when the ancestral spirits visit the Earth. The last day of the celebration is Kuningan, when they return. The date is calculated according to the 210-day Balinese Pawukon calendar. Significance Galungan marks the beginning of the most important recurring religious ceremonies. The spirits of deceased relatives who have died and been cremated return to visit their homelands, and the current inhabitants have a responsibility to be hospitable through prayers and offerings. The most obvious sign of the celebrations are the ''penjor'' - bamboo poles with offerings suspended at the end. These are installed by the side of roads. A number of days around the Kuningan day have special names, and are marked by the organization of particular activities.Eiseman (1989) p183 Dates Galungan begins on the Wednesday (Buda), the 11th week of the 210-day pawukon calendar. Th ...
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Balinese Hinduism
Balinese Hinduism ( id, Agama Hindu Dharma; Agama Tirtha; Agama Air Suci; Agama Hindu Bali) is the form of Hinduism practised by the majority of the population of Bali.McDaniel, June (2013), A Modern Hindu Monotheism: Indonesian Hindus as ‘People of the Book’. The Journal of Hindu Studies, Oxford University Press, This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or '' Pitru Paksha'', and reverence for Buddhist saints or ''Bodhisattava''. The population of Indonesian islands is predominantly Muslim (86%).Indonesia: Religions
Encyclopaedia Britannica
The island of Bali is an exception where about 87% of its people identify as Hindu (about 1.7% of the total Indonesian population). ...
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Balinese People
The Balinese people ( id, suku Bali; ban, ᬳᬦᬓ᭄‌ᬩᬮᬶ, anak Bali) are an Austronesian ethnic group native to the Indonesian island of Bali. The Balinese population of 4.2 million (1.7% of Indonesia's population) live mostly on the island of Bali, making up 89% of the island's population. There are also significant populations on the island of Lombok and in the easternmost regions of Java (e.g. the regency of Banyuwangi). Origins The Balinese originated from three periods of migration. The first waves of immigrants came from Java and Kalimantan in prehistoric times and were of Proto-Malay stock. The second wave of Balinese came slowly over the years from Java during the Hindu period. The third and final wave came from Java, between the 15th and 16th centuries, about the same time as the conversion to Islam in Java, causing aristocrats and peasants to flee to Bali after the collapse of the Javanese Hindu Majapahit Empire in order to escape Mataram's Islamic conv ...
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Balinese Mythology
Balinese mythology is the traditional mythology of the people of the Indonesian island of Bali, before the majority adoption of Hinduism. Balinese mythology is mainly a kind of animism with some widely known characters and deities. Many themes of Balinese mythology have been adapted and worked into current Balinese Hinduism. Aspects of Balinese mythology * Antaboga * Bedawang Nala * Barong *Rangda * Setesuyara * Batara Kala * Semara * Tjak *Takshaka * The Awan * Perfumed Heaven *Galungan *Calon Arang *Leyak (or Leák) Creation myth At the beginning of time, only Antaboga the world snake existed. Antaboga meditated and created the world turtle Bedwang. Two snakes lie on top of the world turtle, as does the Black Stone, which forms the lid of the underworld. The underworld is ruled by the goddess Setesuyara and the god Batara Kala, who created light and the earth. Above the earth lies a series of skies. Semara, god of love, lives in the floating sky, and above the sky lies th ...
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Penjor
A penjor ( ban, ᬧᬾᬜ᭄ᬚᭀᬃ) is a Balinese Hindu religious symbol of prosperity installed on the day of the Galungan ceremony. Its form is of a tall, decorated bamboo pole and can be seen across Bali year-round in front of homes, compounds and are part of temple anniversary celebrations as well almost every other important religious ceremony and Hindu life-cycle rituals. The poles vary in length but are typically 5-10 meters in height with a distinctive curve near its upper portion. The penjor is said to resemble both the tail of the barong, a symbol of the goodness, and the peak of the sacred mountain Mount Agung. Their decoration schemes range from simple to exquisite using yellow coconut leaves and a variety of other symbolic materials such as pala bungkah (sweet potato) roots, pala gantung (cucumbers, oranges, bananas), pala wija (rice, corn), plawa (leaves), traditional cakes, and coins. Some penjors are created as permanent installations. See also *Bali ...
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Balinese Pawukon Calendar
A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physical record (often paper) of such a system. A calendar can also mean a list of planned events, such as a court calendar or a partly or fully chronological list of documents, such as a calendar of wills. Periods in a calendar (such as years and months) are usually, though not necessarily, synchronized with the cycle of the sun or the moon. The most common type of pre-modern calendar was the lunisolar calendar, a lunar calendar that occasionally adds one intercalary month to remain synchronized with the solar year over the long term. Etymology The term ''calendar'' is taken from , the term for the first day of the month in the Roman calendar, related to the verb 'to call out', referring to the "calling" of the new moon when it was first se ...
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Pawukon Calendar
The Pawukon is a 210-day calendar that has its origins in the Hindu religion in Bali, Indonesia. The calendar consists of 10 different concurrent weeks of 1, 2, 3, 4, 5, 6, 7, 8, 9, and 10 days. On the first day of the year it is the first day of all the ten weeks. Because 210 is not divisible by 4, 8, or 9 - extra days must be added to the 4, 8, and 9 day weeks. The days *The days of the Dasawara (ten-day week) are Sri, Pati, Raja, Manuh, Duka, Manusa, Raksasa, Suka, Dewa, and Pandita. *The days of the Sangawara (nine-day week) are Dangu, Jangur, Gigis, Nohan, Ogan, Erangan, Urungan, Tulus, Dadi. *The days of the Astawara (eight-day week) are Sri, Indra, Guru, Yama, Ludra, Brahma, Kala, Uma. *The days of the Saptawara (seven-day week) are Redite, Soma, Anggara, Buda, Wraspati, Sukra, Saniscara. *The days of the Sadwara (six-day week) are Tungleh, Aryang, Urukung, Paniron, Was, Maulu. *The days of the Pancawara (five-day week) are Paing, Pon, Wage, Keliwon, Umanis. *The days of t ...
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Solar Year
A tropical year or solar year (or tropical period) is the time that the Sun takes to return to the same position in the sky of a celestial body of the Solar System such as the Earth, completing a full cycle of seasons; for example, the time from vernal equinox to vernal equinox, or from summer solstice to summer solstice. It is the type of year used by tropical solar calendars. The solar year is one type of astronomical year and particular orbital period. Another type is the sidereal year (or sidereal orbital period), which is the time it takes Earth to complete one full orbit around the Sun as measured with respect to the fixed stars, resulting in a duration of 20 minutes longer than the tropical year, because of the precession of the equinoxes. Since antiquity, astronomers have progressively refined the definition of the tropical year. The entry for "year, tropical" in the '' Astronomical Almanac Online Glossary'' states: An equivalent, more descriptive, definition is " ...
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Religious Festivals In Indonesia
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have ...
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