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Galatians 6
Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle. Text The original text was written in Koine Greek. This chapter is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (~AD 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Papyrus 99 (~400; extant verses 1-15) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (~450; complete) * Codex Claromontanus (~550) Work for the Good of All (6:1–10) This section, in every verse, includes exhortations, which are related to the particular needs of the churches in Galatia. Verse 2 : ''Bear one another’s burdens, and so fulfill the law of Christ.'' *"Bear one another's burdens": can be done by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Galatians
The Epistle to the Galatians is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia. The language the letter was originally written in was Koine Greek and later translated into other languages. In this letter, Paul is principally concerned with the controversy surrounding gentile Christians and the Mosaic Law during the Apostolic Age. Paul argues that the gentile Galatians do not need to adhere to the tenets of the Mosaic Law, particularly religious male circumcision, by contextualizing the role of the law in light of the revelation of Christ. The Epistle to the Galatians has exerted enormous influence on the history of Christianity, the development of Christian theology, and the study of the Apostle Paul. The central disp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 99
Papyrus 99 (Gregory-Aland), designated by 𝔓99, is an early papyrus manuscript with quotations from the Pauline epistles of the New Testament in Greek-Latin. Four leaves have survived. K. Aland, M. Welte, B. Köster, K. Junack''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'' (Berlin, New York: Walter de Gruyter, 1994), p. 16. Description This papyrus is part of the Chester Beatty collection. It is usually considered as a glossary with single words and phrases from: * Rom 1:1; * 2 Cor 1:3-6, 1:6-17, 1:20-24, 2:1-9, 2:9-5:13, 5:13-6:3, 6:3-8:13, 8:14-22, 9:2-11:8, 11:9-23, 11:26-13:11; * Gal 1:4-11, 1:18-6:15, 1:14-2:4, 2:4-3:19, 3:19-4:9; * Eph 1:4-2:21, 1:22(?), 3:8-6:24 The text is written in 1 column per page, 27-30 lines per page. It also contains a Latin lexicon and Greek grammar. Elliot calls this papyrus '... a haphazard collection of unconnected verses from the Pauline letters hatcould have been a school exercise ...'Elliot (2005), JK, ''Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Corinthians 9
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1) in Macedonia in 55–56 CE. This chapter continues "the topic of generous giving" commenced in the previous chapter. The eighteenth-century German theologian Johann Salomo Semler suggested that this chapter was a separate letter later inserted into 2 Corinthians. The Jerusalem Bible notes the possibility that chapter 9 was "a short note to the churches of Achaia, being inserted here subsequently to follow the instructions on the same subject ... in chapter 8. The Pulpit Commentary rejects this suggestion. Text The original text was written in Koine Greek. This chapter is divided into 15 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proverbs 11
Proverbs 11 is the eleventh chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book. Text The original text is written in Hebrew language. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Job 4
Job 4 is the fourth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Eliphaz the Temanite (one of Job's friends), which belongs to the Dialogue section of the book, comprising Job 3:1– 31:40. Text The original text is written in Hebrew language. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; \mathfrakB; 4th century), Codex Sinaiticus (S; BHK: \mathfrakS; 4th century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stained Glass Window, St Peter's Church, Rodmell, E
A stain is a discoloration that can be clearly distinguished from the surface, material, or medium it is found upon. They are caused by the chemical or physical interaction of two dissimilar materials. Accidental staining may make materials appear used, degraded or permanently unclean. Intentional staining is used in biochemical research and for artistic effect, such as wood staining, rust staining and stained glass. Types There can be intentional stains (such as wood stains or paint), indicative stains (such as food coloring or adding a substance to make bacteria visible under a microscope), natural stains (such as rust on iron or a patina on bronze), and accidental stains such as ketchup and synthetic oil on clothing. Different types of material can be stained by different substances, and stain resistance is an important characteristic in modern textile engineering. Formation The primary method of stain formation is surface stains, where the staining substance is spille ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Aloysius Catholic Church (Bowling Green, Ohio) - Stained Glass, Clerestory, Sower Of Galatians 6-8
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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