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Galatians 5
Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49β58. This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". Text The original text was written in Koine Greek. This chapter is divided into 26 verses. Old Testament references * Galatians 5:14: Verse 1 New King James Version :''Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.'' New Revised Standard Version :''For freedom Christ has set us free.'' :''Stand firm, therefore, and do not submit again to a yoke of slavery.'' The Greek of the verse's first part is considered awkward, that among many possibilities, it is suggested to be a conclusion of the Hagar-Sarah allegory or a short independent bridging paragraph between the allegory and the new themes in the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Galatians
The Epistle to the Galatians is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia. The language the letter was originally written in was Koine Greek and later translated into other languages. In this letter, Paul is principally concerned with the controversy surrounding gentile Christians and the Mosaic Law during the Apostolic Age. Paul argues that the gentile Galatians do not need to adhere to the tenets of the Mosaic Law, particularly religious male circumcision, by contextualizing the role of the law in light of the revelation of Christ. The Epistle to the Galatians has exerted enormous influence on the history of Christianity, the development of Christian theology, and the study of the Apostle Paul. The central disp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarah
Sarah (born Sarai) is a biblical matriarch and prophetess, a major figure in Abrahamic religions. While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister of Abraham, and the mother of Isaac. Sarah has her feast day on 1 September in the Catholic Church, 19 August in the Coptic Orthodox Church, 20 January in the LCMS, and 12 and 20 December in the Eastern Orthodox Church. In the Hebrew Bible Family According to Book of Genesis 20:12, in conversation with the Philistine king Abimelech of Gerar, Abraham reveals Sarah to be both his wife and his half-sister, stating that the two share a father but not a mother. Such unions were later explicitly banned in the Book of Leviticus (). This would make Sarah the daughter of Terah and the half-sister of not only Abraham but Haran and Nahor. She would also have been the au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proverbs 11
Proverbs 11 is the eleventh chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book. Text The original text is written in Hebrew language. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 92
The Psalm 92, known as ''Mizmor Shir L'yom HaShabbat'', is ostensibly dedicated to the Shabbat day. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. Although it can be recited any day, in Jewish tradition it is generally reserved for Shabbat and is also recited during the morning services on festival days. Text The psalm is originally written in the Hebrew language. The Hebrew text is divided into 16 verses, as Psalm 92:1 comprises the designation :''A Psalm. A Song for the Sabbath day.'' (NKJV) This is not numbered as a separate verse in the English versions. Verses 1β15 in English versions correspond to verses 2β16 in the Hebrew text. King James Version : A Psalm or Song for the sabbath day. # It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: # To shew forth thy lovingkindness in the morning, and thy faithfulness every night, # Upon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leviticus 19
Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible. It contains laws on a variety of topics, and is attributed by tradition to Moses.See page 239 in Carmichael, Calum M. βLaws of Leviticus 19β ''The Harvard Theological Review,'' vol. 87, no. 3, 1994, pp. 239β256. Text The original text of Leviticus 19, like the rest of Leviticus, was written in Hebrew. Some of the more ancient Hebrew sources for this chapter, are the Masoretic Text, Dead Sea Scrolls, and Samaritan Pentateuch. There is also a Greek translation known as the Septuagint, from the 3rd century BC. Since the introduction of chapter divisions in the late medieval period, this chapter is divided into 37 verses. Synopsis The chapter begins with God giving Moses a message for the Israelites about the need to be holy, to respect parents, and to avoid idolatry (verses 1β4). Next are instructions for peace offerings (5-8), food aid for poor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dublin Christ Church Cathedral Passage To Synod Hall Window Fruit Of The Spirit 2012 09 26
Dublin (; , or ) is the capital and largest city of Ireland. On a bay at the mouth of the River Liffey, it is in the province of Leinster, bordered on the south by the Dublin Mountains, a part of the Wicklow Mountains range. At the 2016 census it had a population of 1,173,179, while the preliminary results of the 2022 census recorded that County Dublin as a whole had a population of 1,450,701, and that the population of the Greater Dublin Area was over 2 million, or roughly 40% of the Republic of Ireland's total population. A settlement was established in the area by the Gaels during or before the 7th century, followed by the Vikings. As the Kingdom of Dublin grew, it became Ireland's principal settlement by the 12th century Anglo-Norman invasion of Ireland. The city expanded rapidly from the 17th century and was briefly the second largest in the British Empire and sixth largest in Western Europe after the Acts of Union in 1800. Following independence in 1922, Dublin becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
22-23
The hyphen-minus is the most commonly used type of hyphen, widely used in digital documents. It is the only character that looks like a minus sign or a dash in many character sets such as ASCII or on most keyboards, so it is also used as such. The name "hyphen-minus" derives from the original ASCII standard, where it was called "hyphen(minus)". The character is referred to as a "hyphen", a "minus sign", or a "dash" according to the context where it is being used. Description In early monospaced font typewriters and character encodings, a single key/code was almost always used for hyphen, minus, various dashes, and strikethrough, since they all have a roughly similar appearance. The current Unicode Standard specifies distinct characters for a number of different dashes, an unambiguous minus sign ("Unicode minus") at code point U+2212, and various types of hyphen including the unambiguous "Unicode hyphen" at U+2010 and the hyphen-minus at U+002D. When a hyphen is called for, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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